हिंसा en 30 secondes
- हिंसा means violence, or harm caused by force.
- It is used for physical attacks and aggressive actions.
- Avoid it; it leads to suffering and damage.
- Think of fighting or hurting someone.
The Hindi word हिंसा (Hinsa) is a noun that means 'violence'. It's a very direct and strong word used to describe actions that cause harm, injury, or damage to people, animals, or property, usually through the use of physical force or aggression. When people talk about हिंसा, they are referring to events or behaviors that are aggressive, destructive, and harmful.
- Core Meaning
- Physical harm or aggression.
- Contexts
- Wars, riots, fights, abuse, damage to property.
You might hear हिंसा used in news reports about conflicts or crime. For instance, a news anchor might say: 'कल रात शहर में बहुत हिंसा हुई।' (Kal raat shahar mein bahut hinsa hui.) which means 'There was a lot of violence in the city last night.' This signals that there were probably fights, damage, or injuries.
यह फिल्म बहुत हिंसा दिखाती है।
It can also be used in discussions about social issues. For example, people might talk about the need to reduce हिंसा in society or the causes of हिंसा. In a more personal context, it might refer to domestic violence or any form of physical abuse.
The word is straightforward and carries a negative connotation, implying something to be avoided or condemned. It's important to understand that हिंसा is not just about physical fighting; it can also encompass emotional and psychological harm indirectly, though its primary meaning is physical.
हमें समाज में हिंसा को रोकना चाहिए।
- Synonym Concept
- Aggression, fighting, brutality.
Understanding हिंसा is crucial for comprehending discussions about peace, conflict resolution, and social justice in Hindi-speaking contexts.
Using हिंसा (Hinsa) in sentences is quite direct, as it refers to violence. The typical sentence structure involves stating that violence occurred, is happening, or needs to be stopped.
- Basic Structure
- Subject + हिंसा + Verb (occurred, is happening, etc.)
Here are common ways to construct sentences with हिंसा:
कल रात की हिंसा में कई लोग घायल हो गए।
You can also use it to talk about the absence of violence:
यह इलाका हिंसा से मुक्त है।
To discuss the prevention or reduction of violence:
सरकार हिंसा रोकने के लिए कदम उठा रही है।
When describing the nature of something:
उसकी बातों में हिंसा साफ़ झलक रही थी।
- Common Verbs
- हुई (hui - happened), है (hai - is), को रोकना (ko rokna - to stop), से बचना (se bachna - to avoid).
It can also be used as part of a compound idea, like 'political violence' or 'domestic violence'.
राजनीतिक हिंसा देश के लिए हानिकारक है।
Remember that हिंसा is a strong term, so its usage implies a serious situation. When practicing, try to create sentences that reflect real-world scenarios where violence might be discussed.
बच्चों के सामने हिंसा नहीं दिखानी चाहिए।
The word हिंसा (Hinsa) is commonly encountered in various media and discussions, particularly in contexts related to conflict, social issues, and news reporting. Understanding these contexts will help you grasp its real-world application.
- News and Media
- This is perhaps the most frequent place you'll hear हिंसा. News channels, newspapers, and online articles discussing riots, protests that turn violent, wars, terrorist attacks, or crime often use this term. For example, a headline might read: 'शहर में हिंसा भड़क उठी।' (Shahar mein hinsa bhadak uthi.) - 'Violence erupted in the city.'
पुलिस ने हिंसा फैलाने वालों को गिरफ्तार किया।
- Social and Political Discussions
- Discussions about social justice, human rights, and peace often involve the term हिंसा. People might talk about the need to reduce हिंसा, its root causes, or the impact of violence on communities. Speeches by activists or politicians might use it to highlight problems.
हमें हिंसा के चक्र को तोड़ना होगा।
- Films and Literature
- Movies, books, and plays that deal with themes of conflict, crime, or war will frequently use हिंसा. Characters might describe violent scenes or discuss the effects of violence.
- Personal Conversations
- In everyday conversations, people might use हिंसा to describe a fight they witnessed, a news event they heard about, or even express disapproval of aggressive behavior. For example, 'उसने बहुत हिंसा की।' (Usne bahut hinsa ki.) - 'He committed a lot of violence.'
- Religious and Philosophical Texts
- Many Indian philosophical and religious traditions emphasize the concept of ahimsa (non-violence) as a virtue. In discussions about these concepts, the opposite term, हिंसा, is often used to define what should be avoided.
In summary, हिंसा is a word used when discussing serious issues involving harm and aggression, from international conflicts to personal disputes.
आतंकवाद हिंसा का एक रूप है।
While हिंसा (Hinsa) is a straightforward word for 'violence', learners might make mistakes in how they use it or understand its scope.
- Mistake 1: Confusing it with mere disagreement or argument
- Not all arguments or disagreements involve हिंसा. हिंसा specifically implies physical force or aggression that causes harm. A heated debate is not हिंसा unless it escalates to physical assault.
गलत: उनकी बहस में बहुत हिंसा थी। (Their debate had a lot of violence.)
सही: उनकी बहस बहुत तीखी थी। (Their debate was very sharp.)
- Mistake 2: Using it for mild annoyances
- Using हिंसा to describe minor inconveniences or annoyances dilutes its meaning. It's a strong word for serious harm.
गलत: मेरी किताब खो गई, यह बहुत हिंसा है। (My book is lost, this is a lot of violence.)
सही: मेरी किताब खो गई, यह बहुत निराशाजनक है। (My book is lost, this is very disappointing.)
- Mistake 3: Overusing it in descriptions of fictional media
- While films and books can depict हिंसा, simply stating 'इसमें हिंसा है' (Ismein hinsa hai - It has violence) might be too broad. It's better to be more specific if possible, or understand that the context of fiction allows for depiction, but the word itself denotes real harm.
गलत: यह फिल्म हिंसा है। (This film is violence.)
सही: यह फिल्म हिंसा दिखाती है। (This film shows violence.)
- Mistake 4: Applying it to non-physical harm
- While psychological or emotional abuse can be devastating, हिंसा primarily refers to physical violence. Using it for purely emotional harm might be a slight stretch of its core meaning, though context can sometimes imply broader suffering.
To avoid these mistakes, focus on the core definition: physical force used to cause injury or damage.
While हिंसा (Hinsa) is the most common and direct word for 'violence', there are other words and phrases that might be used depending on the specific type or context of aggression.
- लड़ाई (Ladai)
- This means 'fight' or 'quarrel'. It can range from a verbal argument to a physical altercation. While a physical लड़ाई involves हिंसा, लड़ाई itself doesn't always imply severe violence.
Example: बच्चों के बीच लड़ाई हो रही थी। (Children were fighting.) vs. हिंसा फैलाने वाले पकड़े गए। (Those spreading violence were caught.)
- मार-पीट (Maar-peet)
- This literally means 'hitting and beating'. It's a more specific term for physical assault or beating. It is a form of हिंसा.
Example: पुलिस ने मार-पीट करने वालों को रोका। (The police stopped the ones who were beating.)
- खूनी संघर्ष (Khooni sangharsh)
- This translates to 'bloody conflict' or 'bloodshed'. It refers to a serious, often large-scale, violent confrontation where there is significant injury or death. This is a severe form of हिंसा.
Example: उस क्षेत्र में खूनी संघर्ष हुआ। (A bloody conflict occurred in that region.)
- आक्रामकता (Aakramakta)
- This means 'aggression'. Aggression is a precursor or component of violence. आक्रामकता can exist without physical हिंसा, but हिंसा almost always involves आक्रामकता.
Example: उसकी आक्रामकता चिंता का विषय है। (His aggression is a cause for concern.)
- अहिंसा (Ahimsa)
- This is the direct antonym of हिंसा, meaning 'non-violence'. It's a fundamental concept in Indian philosophy and is often contrasted with हिंसा.
Example: महात्मा गांधी ने अहिंसा का मार्ग दिखाया। (Mahatma Gandhi showed the path of non-violence.)
Understanding these nuances helps in using the most appropriate term. हिंसा is the overarching concept of physical harm and aggression.
How Formal Is It?
Le savais-tu ?
The concept of 'Ahimsa' (non-violence), which is the direct opposite of 'Hinsa', is a cornerstone of Indian religions like Hinduism, Buddhism, and Jainism. Mahatma Gandhi famously used Ahimsa as a tool for political and social change, making the contrast between Hinsa and Ahimsa a significant philosophical and practical concept.
Guide de prononciation
- Pronouncing the 'i' as a long 'ee' sound (like 'heensa').
- Not aspirating the 'h' sound.
- Pronouncing the final 'a' as a short 'uh' sound.
Niveau de difficulté
At A2 level, reading passages containing <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> are usually straightforward, describing clear events. Learners can identify the word and its general meaning. Complex sentence structures or abstract discussions about violence would increase difficulty.
Using <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> in simple sentences is easy. Constructing nuanced arguments or descriptive narratives involving violence requires higher proficiency. Correctly differentiating it from similar words like 'ladai' is key.
Pronouncing and using <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> in basic conversation is manageable. Discussing the causes or consequences of violence in detail would be more challenging.
Understanding <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> in clear spoken contexts like news reports is achievable at A2. Fast-paced or abstract discussions might pose difficulties.
Quoi apprendre ensuite
Prérequis
Apprends ensuite
Avancé
Grammaire à connaître
Using the postposition 'से' (se) to indicate the agent or instrument of violence.
उसने चाकू से हिंसा की। (He committed violence with a knife.)
Using the postposition 'को' (ko) with verbs like 'रोकना' (rokna - to stop) and 'सहना' (sahna - to tolerate/endure) in relation to violence.
हमें हिंसा को रोकना चाहिए। (We should stop violence.)
Forming compound nouns with 'हिंसा' (hinsa) to specify the type of violence.
राजनीतिक हिंसा समाज को अस्थिर करती है। (Political violence destabilizes society.)
Using the verb 'होना' (hona - to happen/occur) with 'हिंसा' to describe events.
कल रात शहर में हिंसा हुई। (Violence occurred in the city last night.)
Using the adjective 'हिंसक' (hinsak - violent) to describe people or actions.
वह एक हिंसक व्यक्ति है। (He is a violent person.)
Exemples par niveau
यह बुरा है।
This is bad.
Simple statement of negativity.
आग!
Fire!
Exclamation indicating danger.
चुप!
Quiet!
Command for silence, often in a tense situation.
मत करो।
Don't do it.
Negative imperative.
दर्द।
Pain.
Noun indicating suffering.
लड़ाई।
Fight.
Noun for conflict.
खतरा!
Danger!
Exclamation indicating risk.
नहीं!
No!
Simple negation.
यह हिंसा अच्छी नहीं है।
This violence is not good.
Simple adjective + noun structure.
हमें हिंसा नहीं करनी चाहिए।
We should not do violence.
Modal verb 'should not' + verb.
कल रात शहर में हिंसा हुई।
Yesterday night, violence happened in the city.
Past tense verb 'hui' (happened).
यह एक हिंसा वाला सीन है।
This is a scene with violence.
Adjective phrase using 'wala'.
मुझे हिंसा वाले खेल पसंद नहीं।
I don't like violent games.
Using 'wala' to describe the nature of something.
कृपया हिंसा न करें।
Please do not do violence.
Polite imperative with 'kripya'.
क्या वहाँ हिंसा हुई थी?
Did violence happen there?
Interrogative sentence in past tense.
यह हिंसा बहुत दुखद है।
This violence is very sad.
Adjective describing the nature of violence.
सरकार हिंसा को रोकने के लिए कड़े कदम उठा रही है।
The government is taking strict steps to prevent violence.
Use of 'rokne ke liye' (for preventing) and 'kade kadam' (strict steps).
हमें समाज में हिंसा के कारणों का पता लगाना चाहिए।
We should find out the causes of violence in society.
Use of 'karanon ka pata lagana' (to find out the causes).
यह फिल्म हिंसा के गंभीर परिणामों को दर्शाती है।
This film depicts the serious consequences of violence.
Use of 'parinaamon ko darshati hai' (depicts the consequences).
बच्चों पर हिंसा का बहुत बुरा असर पड़ता है।
Violence has a very bad effect on children.
Use of 'asar padta hai' (has an effect).
किसी भी प्रकार की हिंसा स्वीकार्य नहीं है।
Any kind of violence is not acceptable.
Use of 'kisi bhi prakar ki' (any kind of) and 'swikarya nahi hai' (is not acceptable).
क्षेत्र में राजनीतिक हिंसा की खबरें आ रही हैं।
Reports of political violence are coming from the region.
Compound noun 'political violence' and reporting context.
शांति बनाए रखने के लिए हिंसा से बचना ज़रूरी है।
It is necessary to avoid violence to maintain peace.
Use of infinitive 'bachna' (to avoid) with 'zaroori hai' (is necessary).
घरेलू हिंसा एक गंभीर सामाजिक समस्या है।
Domestic violence is a serious social problem.
Compound noun 'domestic violence' and statement of problem.
अवैज्ञानिक हिंसा के मूल कारणों का विश्लेषण करना महत्वपूर्ण है।
It is important to analyze the root causes of widespread violence.
Use of 'avaijnanik' (widespread/unscientific) and 'mool kaaranon ka vishleshan karna' (to analyze root causes).
मीडिया को हिंसा को सनसनीखेज बनाने से बचना चाहिए।
The media should avoid sensationalizing violence.
Use of 'sansanīkhej banane se bachna' (to avoid sensationalizing).
अहिंसा के सिद्धांत को हिंसा के मुकाबले में एक शक्तिशाली हथियार के रूप में देखा जाता है।
The principle of non-violence is seen as a powerful weapon in contrast to violence.
Comparative structure 'ke mukable mein' (in contrast to) and idiomatic phrase 'shaktishali hathiyar' (powerful weapon).
राज्य की हिंसा के विभिन्न रूपों पर अकादमिक शोध जारी है।
Academic research is ongoing on the various forms of state violence.
Use of 'rajya ki hinsa' (state violence) and 'academic shodh' (academic research).
किसी भी सभ्य समाज में हिंसा का कोई स्थान नहीं होना चाहिए।
There should be no place for violence in any civilized society.
Use of 'koi sthan nahi hona chahiye' (should be no place) and 'sabhya samaj' (civilized society).
कला और साहित्य अक्सर हिंसा के चित्रण के माध्यम से सामाजिक मुद्दों को उजागर करते हैं।
Art and literature often highlight social issues through the depiction of violence.
Use of 'chitran ke madhyam se' (through the depiction of) and 'samajik muddon ko ujagar karte hain' (highlight social issues).
हमें हिंसा के दुष्चक्र को तोड़ने के लिए सामूहिक प्रयास करने होंगे।
We will have to make collective efforts to break the vicious cycle of violence.
Use of 'dushchakra' (vicious cycle) and 'samuhik prayas' (collective efforts).
अंतर्राष्ट्रीय समुदाय हिंसा को रोकने के लिए कूटनीतिक समाधानों पर ज़ोर दे रहा है।
The international community is emphasizing diplomatic solutions to prevent violence.
Use of 'antarrashtriya samuday' (international community) and 'kootnitik samadhanon par zor de raha hai' (emphasizing diplomatic solutions).
राष्ट्रों के बीच हिंसा के अंतर्निहित कारणों का गहन अध्ययन आवश्यक है।
A deep study of the underlying causes of violence between nations is essential.
Use of 'antarnihit kaaranon' (underlying causes) and 'gahan adhyayan' (deep study).
साहित्यिक कृतियों में हिंसा का चित्रण अक्सर मानवीय पीड़ा की जटिलताओं को उद्घाटित करता है।
The depiction of violence in literary works often reveals the complexities of human suffering.
Use of 'sahityik kritiyon' (literary works) and 'manviya peeda ki jatiltaon ko udghatit karta hai' (reveals the complexities of human suffering).
आधुनिक समाज में हिंसा के नए आयाम सामने आ रहे हैं, जिन्हें समझना चुनौतीपूर्ण है।
New dimensions of violence are emerging in modern society, which are challenging to understand.
Use of 'naye aayam' (new dimensions) and 'chunautipurn hai' (is challenging).
दर्शनशास्त्र हिंसा और अहिंसा के नैतिक द्वंद्व का निरंतर अन्वेषण करता है।
Philosophy constantly explores the ethical dichotomy of violence and non-violence.
Use of 'darshan shastra' (philosophy), 'naitik dvandva' (ethical dichotomy), and 'nirantar anveshan' (constant exploration).
सांस्कृतिक संदर्भ में हिंसा की अभिव्यक्ति और स्वीकार्यता भिन्न हो सकती है।
The expression and acceptability of violence can vary in cultural contexts.
Use of 'sanskritik sandarbh' (cultural context) and 'abhivyakti aur swikaryata' (expression and acceptability).
राज्य द्वारा प्रायोजित हिंसा के विरुद्ध नागरिक प्रतिरोध को अक्सर नैतिक वैधता प्राप्त होती है।
Civil resistance against state-sponsored violence often gains moral legitimacy.
Use of 'rajya dwara prayojit' (state-sponsored) and 'nagrik pratirodh' (civil resistance).
मनोवैज्ञानिक हिंसा के सूक्ष्म रूपों को पहचानना और उनका मुकाबला करना एक महत्वपूर्ण चुनौती है।
Recognizing and combating the subtle forms of psychological violence is a significant challenge.
Use of 'manovaigyanik hinsa' (psychological violence) and 'sookshm roopon ko pehchanna aur unka mukabla karna' (recognizing and combating subtle forms).
युद्धों के इतिहास में हिंसा एक सर्वव्यापी तत्व रहा है, जिसने मानव सभ्यता को आकार दिया है।
Violence has been a pervasive element in the history of wars, shaping human civilization.
Use of 'sarvavyapi tatva' (pervasive element) and 'manav sabhyata ko aakar diya hai' (has shaped human civilization).
अस्तित्ववादी दर्शन हिंसा की अनिवार्यता और मानवीय स्वतंत्रता के बीच के तनाव का अन्वेषण करता है।
Existentialist philosophy explores the tension between the inevitability of violence and human freedom.
Use of 'astitva vadi darshan' (existentialist philosophy), 'anivaryata' (inevitability), and 'tanav ka anveshan' (exploration of tension).
उत्तर-औपनिवेशिक साहित्य में हिंसा का चित्रण अक्सर सत्ता संरचनाओं और पहचान के विखंडन से जुड़ा होता है।
The portrayal of violence in post-colonial literature is often linked to power structures and the fragmentation of identity.
Use of 'uttar-aupaniveshik sahitya' (post-colonial literature), 'satta sanrachnaon' (power structures), and 'pehchan ke vikhandan' (fragmentation of identity).
मीडिया में हिंसा के आख्यानों का निर्माण दर्शकों की धारणाओं और सामाजिक मनोदالج को आकार देने में महत्वपूर्ण भूमिका निभाता है।
The construction of narratives of violence in the media plays a crucial role in shaping audience perceptions and social psychology.
Use of 'aakhyanon ka nirman' (construction of narratives), 'darshakon ki dharanaon' (audience perceptions), and 'samajik manojgyan' (social psychology).
न्यायशास्त्र हिंसा के कृत्यों को परिभाषित करने, वर्गीकृत करने और दंडित करने के लिए जटिल कानूनी ढाँचे विकसित करता है।
Jurisprudence develops complex legal frameworks for defining, classifying, and punishing acts of violence.
Use of 'nyayashastra' (jurisprudence), 'vargikrit karne' (classifying), and 'dandit karne' (punishing).
पर्यावरणीय हिंसा, जैसे कि प्राकृतिक संसाधनों का अंधाधुंध शोषण, मानव समाज के अस्तित्व के लिए एक गंभीर खतरा है।
Environmental violence, such as the indiscriminate exploitation of natural resources, poses a serious threat to the existence of human society.
Use of 'paryavaraniy hinsa' (environmental violence) and 'andhadhundh shoshan' (indiscriminate exploitation).
सांस्कृतिक अध्ययन हिंसा के प्रतीकात्मक अर्थों और अनुष्ठानों में इसकी भूमिका की पड़ताल करते हैं।
Cultural studies investigate the symbolic meanings of violence and its role in rituals.
Use of 'prateekatmak arthon' (symbolic meanings) and 'anushthanon mein iski bhumika' (its role in rituals).
अंतर-पीढ़ीगत हिंसा की विरासत अक्सर अनसुलझे सामाजिक और ऐतिहासिक घावों से उत्पन्न होती है।
The legacy of intergenerational violence often arises from unresolved social and historical wounds.
Use of 'antar-peedhiagat hinsa' (intergenerational violence) and 'anasuljhe samajik aur aitihasik ghaavon' (unresolved social and historical wounds).
ज्ञानमीमांसा के दृष्टिकोण से, हिंसा के औचित्य और उसकी नैतिक स्वीकार्यता पर बहस निरंतर जारी रहती है।
From an epistemological perspective, the debate on the justification of violence and its moral acceptability is ongoing.
Use of 'gyanmimansa' (epistemology), 'auchitya' (justification), and 'naitik swikaryata' (moral acceptability).
Synonymes
Antonymes
Collocations courantes
Phrases Courantes
— A lot of violence. Used to describe a situation with a high degree of violence.
कल रात शहर में बहुत हिंसा हुई। (There was a lot of violence in the city last night.)
— No violence. A direct prohibition or statement against violence.
हम हिंसा नहीं चाहते। (We do not want violence.)
— Facing violence. Describes the experience of being subjected to or witnessing violence.
लोगों ने हिंसा का सामना किया। (People faced violence.)
— To avoid violence. Emphasizes the importance of staying away from violent situations or actions.
हमेशा हिंसा से बचना चाहिए। (We should always avoid violence.)
— An incident of violence. Refers to a specific event where violence occurred.
यह एक दुखद हिंसा की घटना थी। (This was a sad incident of violence.)
— The use of violence. Describes the act of employing violence.
हमें हिंसा का उपयोग नहीं करना चाहिए। (We should not use violence.)
— To promote violence. Describes actions that encourage or incite violent behavior.
मीडिया को हिंसा को बढ़ावा देना नहीं चाहिए। (The media should not promote violence.)
— Unprovoked violence. Violence that is not caused by any specific reason or action from the victim.
यह अकारण हिंसा थी। (This was unprovoked violence.)
— The end of violence. Refers to the cessation of violent activities.
हम हिंसा का अंत चाहते हैं। (We want the end of violence.)
— The impact of violence. Describes the consequences and effects of violent acts.
हिंसा का प्रभाव गहरा होता है। (The impact of violence is deep.)
Souvent confondu avec
लड़ाई means 'fight' or 'quarrel'. While a physical fight involves हिंसा, लड़ाई can also be verbal. हिंसा is a broader term for physical harm and aggression.
गुस्सा means 'anger'. Anger is an emotion that can lead to हिंसा, but it is not violence itself. You can be angry without being violent.
आक्रामकता means 'aggression'. Aggression is an attacking behavior that can include verbal threats or intent to harm, and it often precedes हिंसा, but हिंसा specifically refers to the act of causing physical harm.
Expressions idiomatiques
— A dance of violence; a scene of extreme and widespread violence and chaos. 'Tandav' refers to Lord Shiva's cosmic dance, often depicted as powerful and destructive.
युद्ध के मैदान में हिंसा का तांडव मचा हुआ था। (A dance of violence was raging on the battlefield.)
Literary/Figurative— The fire of violence. Refers to the spread and intensity of violence, like a raging fire.
उसकी बातों ने हिंसा की आग भड़का दी। (His words ignited the fire of violence.)
Figurative— The naked dance of violence. Similar to 'tandav', it emphasizes the raw, unrestrained, and often brutal nature of violence.
दंगों में हिंसा का नंगा नाच देखने को मिला। (The naked dance of violence was witnessed in the riots.)
Figurative/Strong— An era/period of violence. Refers to a prolonged time characterized by widespread violent conflict.
वह हिंसा का दौर अभी खत्म नहीं हुआ है। (That era of violence has not yet ended.)
Neutral/Figurative— The roots of violence. Refers to the fundamental causes or origins of violence.
हमें हिंसा की जड़ें उखाड़नी होंगी। (We must uproot the roots of violence.)
Figurative— The shadow of violence. Implies that violence is looming or present, creating fear and unease.
शहर पर हिंसा का साया मंडरा रहा था। (The shadow of violence was hovering over the city.)
Figurative— To end violence. A straightforward phrase for stopping violent activities.
दुनिया हिंसा का अंत करना चाहती है। (The world wants to end violence.)
Neutral— Without violence. Describes actions or situations where violence is absent.
हमें हिंसा के बिना समस्या का समाधान खोजना होगा। (We must find a solution to the problem without violence.)
Neutral— The dominance/reign of violence. Indicates a situation where violence is rampant and uncontrolled.
उस इलाके में हिंसा का बोलबाला था। (Violence reigned supreme in that area.)
Figurative— The ghost of violence. Refers to the lingering effects or memories of past violence that continue to haunt a place or people.
उस शहर पर अभी भी हिंसा का भूत सवार था। (The ghost of violence still haunted that city.)
FigurativeFacile à confondre
Both words can involve physical conflict.
<mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>लड़ाई</mark> is a general term for a fight or quarrel, which can be verbal or physical. <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> specifically refers to the act of causing physical harm, injury, or destruction through force. A <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>लड़ाई</mark> can escalate to <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark>, but not all <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>लड़ाई</mark> is <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark>.
बच्चों के बीच <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>लड़ाई</mark> हो रही थी। (The children were fighting.) - This could be just arguing. <br> उस <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>लड़ाई</mark> में बहुत <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> हुई। (There was a lot of violence in that fight.) - Here, the fight involved physical harm.
Both involve physical harm.
<mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>मार-पीट</mark> specifically refers to the act of hitting and beating someone, often repeatedly. It is a type of <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark>. <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> is a broader term that can include other forms of physical aggression like stabbing, shooting, or causing damage to property, not just beating.
पुलिस ने <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>मार-पीट</mark> करने वाले को पकड़ा। (The police caught the one who was beating.) <br> <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> के कई रूप हो सकते हैं, जिनमें <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>मार-पीट</mark> भी शामिल है। (There can be many forms of violence, including beating.)
Anger is a common emotion associated with violence.
<mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>क्रोध</mark> means 'anger' or 'rage'. It is an emotion. <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> is a physical act of causing harm. Anger can lead to violence, but it is not violence itself. One can be angry without committing <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark>.
उसका <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>क्रोध</mark> बहुत ज़्यादा था। (His anger was very high.) <br> <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>क्रोध</mark> में उसने <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> की। (In anger, he committed violence.)
Both words relate to conflict.
<mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>संघर्ष</mark> means 'conflict' or 'struggle'. It can be a physical confrontation, but it can also be an abstract struggle (e.g., a struggle for rights, a mental conflict). <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> is specifically the act of physical harm or aggression within a conflict.
यह <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>संघर्ष</mark> लंबा चलेगा। (This conflict will last long.) <br> <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>संघर्ष</mark> के दौरान <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> बढ़ गई। (Violence increased during the conflict.)
Both can involve disorder and harm.
<mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>उपद्रव</mark> means 'disturbance', 'riot', or 'uproar'. It often involves public disorder, damage to property, and can include acts of <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark>. However, <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> is the direct act of causing harm, while <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>उपद्रव</mark> is the broader event of public disorder that may contain <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark>.
पुलिस ने <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>उपद्रव</mark> को नियंत्रित किया। (The police controlled the disturbance/riot.) <br> <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>उपद्रव</mark> में <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> भी शामिल थी। (The disturbance also included violence.)
Structures de phrases
यह <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> है।
यह <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> है।
हमें <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> नहीं करनी चाहिए।
हमें <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> नहीं करनी चाहिए।
कल <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> हुई।
कल <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> हुई।
समाज में <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> को रोकना ज़रूरी है।
समाज में <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> को रोकना ज़रूरी है।
यह <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> का परिणाम है।
यह <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> का परिणाम है।
<mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> के कारणों का विश्लेषण करना महत्वपूर्ण है।
<mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> के कारणों का विश्लेषण करना महत्वपूर्ण है।
हमें <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> से बचना चाहिए।
हमें <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> से बचना चाहिए।
<mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> के अंतर्निहित कारणों का अध्ययन आवश्यक है।
<mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> के अंतर्निहित कारणों का अध्ययन आवश्यक है।
Famille de mots
Noms
Adjectifs
Apparenté
Comment l'utiliser
Common, especially in news and discussions about social issues.
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Using <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> for simple arguments or disagreements.
→
Using words like 'बहस' (bahas - debate) or 'झगड़ा' (jhagda - quarrel) for non-physical conflicts.
<mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> specifically implies physical force and harm. A heated discussion is not <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> unless it involves physical aggression.
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Confusing <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> with <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>गुस्सा</mark> (anger).
→
Recognizing that anger is an emotion that can lead to violence, but is not violence itself.
<mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>गुस्सा</mark> is an emotion, while <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> is an action. You can feel angry without acting violently.
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Pronouncing <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> incorrectly, e.g., 'hee-nsa'.
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Pronouncing it as 'HIN-saa', with a short 'i' and a long 'ah' sound, and stress on the first syllable.
Correct pronunciation is crucial for being understood. The 'i' is short like in 'hit', not long like in 'see'.
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Overusing <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> for mild annoyances.
→
Using <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> only for situations involving actual physical harm or aggression.
Using <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> for minor issues dilutes its meaning and impact. It's a serious word for serious actions.
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Not differentiating <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> from <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>लड़ाई</mark> (fight).
→
Understanding that <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>लड़ाई</mark> can be verbal or physical, while <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> is specifically physical harm.
While a physical <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>लड़ाई</mark> involves <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark>, not all <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>लड़ाई</mark> result in physical injury or significant harm.
Astuces
Mastering the Sound
Focus on the aspirated 'h' and the clear 'ah' sound at the end. Practice saying 'HIN-saa' aloud multiple times to get it right. Listen to native speakers if possible.
Build Around It
Learn related words like अहिंसा (non-violence), शांति (peace), and हिंसक (violent) to enrich your understanding and usage.
Visual & Auditory Aids
Use mnemonics like 'Hindi man is sad due to violence' or associate the sound with danger. Visualizing a red 'X' over a violent scene can also help.
Compound Forms
Learn common compound nouns like घरेलू हिंसा (domestic violence) and राजनीतिक हिंसा (political violence) to expand your vocabulary.
Cultural Significance
Understand the importance of अहिंसा (non-violence) in Indian culture. This contrast helps in appreciating the gravity of हिंसा.
Active Recall
Try to create your own sentences using हिंसा based on real-life scenarios or news events. This active recall strengthens memory.
Contextual Learning
Read news articles or simple stories in Hindi that might contain हिंसा. Pay attention to how the word is used and the surrounding vocabulary.
Tune Your Ears
Listen to Hindi news channels or podcasts. You'll likely hear हिंसा in reports about conflicts or crime. Try to catch the context.
Distinguish Nuances
Learn the difference between हिंसा, लड़ाई, and क्रोध to use the most precise word for the situation.
Mémorise-le
Moyen mnémotechnique
Imagine a 'HIN'dian man who is very 'SA'd because he sees a lot of violence. The sadness and the Hindi man help you remember 'Hinsa'. Alternatively, think of a 'hissing' snake ('hiss-sa') that is dangerous and causes harm.
Association visuelle
Picture a red 'X' mark over a scene of fighting or aggression. The red 'X' signifies danger and something to be avoided, just like violence.
Word Web
Défi
Try to describe a scene from a movie or a news report using the word हिंसा. Focus on conveying the intensity and negative impact of the actions.
Origine du mot
The word हिंसा (Hinsa) originates from Sanskrit. It is derived from the root 'han' (हन्), which means 'to kill', 'to strike', or 'to injure'. This root is also the basis for words related to destruction and harm.
Sens originel : Killing, striking, injuring, harming.
Indo-Aryan (Sanskrit)Contexte culturel
The word हिंसा carries a strong negative connotation and should be used with care, especially when discussing sensitive topics like domestic abuse or war. It's important to be aware of the potential impact of the word and the events it describes.
While 'violence' is the direct translation, the cultural weight of हिंसा is amplified by its philosophical contrast with Ahimsa in Indian traditions.
Pratique dans la vie réelle
Contextes réels
News reports about riots or public disturbances.
- शहर में <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> भड़क उठी।
- पुलिस ने <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> को रोका।
- लोगों ने <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> का विरोध किया।
Discussions about social issues and crime.
- <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>घरेलू <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> को रोकना चाहिए।
- <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>सामाजिक <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> के कारण।
- हमें <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> से दूर रहना चाहिए।
Talking about films or books with violent content.
- इस फिल्म में बहुत <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> है।
- वह <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> वाला सीन था।
- मुझे <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> वाले दृश्य पसंद नहीं।
Expressing disapproval of aggressive behavior.
- यह <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> अच्छी नहीं है।
- किसी पर <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> करना गलत है।
- हमें <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> नहीं करनी चाहिए।
Discussions on peace and conflict resolution.
- <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> का अंत होना चाहिए।
- <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> के बिना समाधान।
- <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>अहिंसा</mark> <mark class='bg-violet-200 dark:bg-violet-800 px-0.5 rounded'>हिंसा</mark> का विकल्प है।
Amorces de conversation
"What do you think are the main causes of violence in society today?"
"Have you ever witnessed an act of violence, and how did it make you feel?"
"How can we teach younger generations to avoid violence and choose peaceful solutions?"
"Do you think media coverage of violence contributes to more violence?"
"What are some effective ways to promote non-violence (ahimsa) in our communities?"
Sujets d'écriture
Write about a time you felt a strong urge to react aggressively, and how you managed to control it without resorting to violence.
Describe a fictional character who struggles with violence, and how their journey progresses.
Reflect on the concept of Ahimsa (non-violence) and how it could be applied in your daily life.
Imagine a world completely free from violence. What would it look like, and what challenges might still exist?
Write a short story where a conflict is resolved peacefully, highlighting the steps taken to avoid violence.
Questions fréquentes
10 questionsThe direct English translation of हिंसा (Hinsa) is 'violence'. It refers to any act that causes harm, injury, or damage, typically through physical force or aggression.
हिंसा primarily refers to physical violence. While psychological or emotional abuse can be devastating, the core meaning of हिंसा is about physical force and resulting harm. However, context can sometimes imply broader suffering.
हिंसा is used when describing events involving physical harm, aggression, or conflict. For example, 'कल रात शहर में हिंसा हुई।' (Yesterday night, violence occurred in the city.) or 'हमें हिंसा नहीं करनी चाहिए।' (We should not do violence.)
The direct opposite of हिंसा (Hinsa) is अहिंसा (Ahimsa), which means 'non-violence'. Other related antonyms include शांति (shanti - peace) and सद्भाव (sadbhav - harmony).
Yes, हिंसा can be specified by context. Common types include सामाजिक हिंसा (social violence), राजनीतिक हिंसा (political violence), and घरेलू हिंसा (domestic violence).
हिंसा is pronounced approximately as 'HIN-saa'. The stress is on the first syllable. The 'h' is aspirated, the 'i' is short, and the final 'a' is a long 'ah' sound.
You will commonly hear हिंसा in news reports about conflicts, crime, or riots. It's also used in social and political discussions, as well as in films and literature that deal with themes of aggression and harm.
Yes, हिंसा can be used metaphorically. Idioms like 'हिंसा का तांडव' (dance of violence) or 'हिंसा का साया' (shadow of violence) express intense or pervasive negative situations.
हिंसा is generally a neutral word, but its usage can lean towards formal or informal depending on the context. In news and academic settings, it's formal. In casual conversation about a fight, it might be used more informally.
लड़ाई means 'fight' or 'quarrel' and can be verbal or physical. हिंसा specifically means physical violence and causing harm. A fight can involve violence, but not all fights are violent.
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Summary
हिंसा (Hinsa) directly translates to 'violence' and refers to any act that causes harm, injury, or destruction, typically through physical force or aggression. It's a serious concept associated with conflict and suffering. For example, 'There was a lot of हिंसा during the war.'
- हिंसा means violence, or harm caused by force.
- It is used for physical attacks and aggressive actions.
- Avoid it; it leads to suffering and damage.
- Think of fighting or hurting someone.
Mastering the Sound
Focus on the aspirated 'h' and the clear 'ah' sound at the end. Practice saying 'HIN-saa' aloud multiple times to get it right. Listen to native speakers if possible.
Context is Key
Remember that हिंसा is a strong word. Use it when physical harm or aggression is involved, and avoid using it for minor disagreements or annoyances.
Build Around It
Learn related words like अहिंसा (non-violence), शांति (peace), and हिंसक (violent) to enrich your understanding and usage.
Visual & Auditory Aids
Use mnemonics like 'Hindi man is sad due to violence' or associate the sound with danger. Visualizing a red 'X' over a violent scene can also help.
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