At the A1 level, 'itirmək' is primarily used for losing everyday physical objects. You will learn to use it in the simple past tense to explain why you don't have something. The focus is on basic sentences like 'I lost my key' or 'I lost my money.' At this stage, you just need to remember that the object you lost needs an 'i' or 'ı' sound at the end (the accusative case). For example, 'kitab' (book) becomes 'kitabı itirdim' (I lost the book). You should also learn the very common phrase 'vaxt itirmək' (to lose time), which is useful when you are in a hurry. The grammar is kept simple, focusing on 'Mən itirdim' (I lost) or 'O itirdi' (He/She lost). You might also hear it in the context of losing a phone or a bag in a taxi. It is one of those 'survival' verbs that helps you explain problems to others. Don't worry about complex grammar yet; just focus on [Object] + [Accusative] + 'itirdim'. This simple formula will cover most of your needs as a beginner. You will also learn the negative form 'itirmədim' (I didn't lose) to clarify that you still have your belongings. The pronunciation is straightforward, with the stress usually falling on the last syllable of the verb root before the suffixes. Practice with common nouns like 'açar' (key), 'pul' (money), and 'telefon' (phone) to build your confidence.
At the A2 level, you begin to use 'itirmək' in more varied tenses and with a wider range of objects. You will start using the present continuous tense ('itirirəm') to describe habits, like 'I am always losing my things.' You will also learn to use it with possessive pronouns, which adds a layer of complexity to the grammar. For instance, 'Mən məktubumu itirdim' (I lost my letter). Here, you are combining the possessive suffix '-um' with the accusative suffix '-u'. A2 learners also start to encounter the verb in simple social contexts, such as losing one's way ('yolunu itirmək'). This is a crucial phrase for travelers. You will also be introduced to the distinction between 'itirmək' (losing an object) and 'uduzmaq' (losing a game), which is a common point of confusion. You'll practice making sentences like 'Biz oyunu uduzduq, amma mən topu itirdim' (We lost the game, but I lost the ball). This level also introduces the imperative form 'itirmə' (don't lose), often used in advice like 'Ümidini itirmə' (Don't lose hope). You will start to see the verb in short stories and simple news articles, often referring to people losing their jobs or companies losing money. The goal at A2 is to move beyond 'I lost my keys' and start describing more complex situations involving personal belongings and simple abstract concepts.
At the B1 level, you will explore the metaphorical and idiomatic uses of 'itirmək.' You are no longer just losing physical objects; you are losing your patience ('hövsələsini itirmək'), your consciousness ('huşunu itirmək'), and your influence. B1 learners should become comfortable with the passive voice 'itirilmək' (to be lost). You will see this on signs like 'itirilmiş əşyalar' (lost items) or in news reports about lost documents. You will also start using the verb in conditional sentences: 'Əgər vaxt itirsək, gecikəcəyik' (If we lose time, we will be late). This level requires a deeper understanding of the Azerbaijani case system, as you will use 'itirmək' with more complex noun phrases. You will also learn to distinguish 'itirmək' from synonyms like 'azmaq' (to get lost) and 'əldən vermək' (to miss an opportunity). For example, you will learn that 'şansı itirmək' and 'şansı əldən vermək' are both common, but the latter is more idiomatic. You'll also encounter the verb in more formal settings, such as losing a right or a legal status. Your vocabulary will expand to include related nouns like 'itki' (loss), which is used in business and military contexts. B1 is the level where you start to use 'itirmək' to express feelings and professional setbacks, not just misplaced items.
At the B2 level, you should be able to use 'itirmək' fluently in academic, professional, and literary contexts. You will encounter the verb in complex grammatical structures, such as participial phrases and gerunds. For example, 'Açarını itirən uşaq ağlayırdı' (The child who lost his key was crying). You will also study the nuances of the word in political and economic discourse, such as 'etibarını itirmək' (to lose one's credibility) or 'nüfuzunu itirmək' (to lose one's prestige). B2 learners should be able to discuss the consequences of loss in detail, using 'itirmək' alongside other advanced verbs. You will also explore the use of the verb in Azerbaijani literature and poetry, where it often symbolizes the loss of homeland, youth, or love. This level also involves understanding the causative and passive derivations more deeply, such as 'itirtmək' (to cause someone to lose something). You will be expected to use the verb correctly in formal letters or reports, for instance, when describing the 'loss of data' or 'loss of life.' Your understanding of the word should now include its emotional weight; you understand that 'itirmək' can be a very strong word when used with 'insan' (person) or 'vətən' (homeland). You will also be able to explain the difference between 'itirmək' and more academic terms like 'məhrum olmaq' (to be deprived of).
At the C1 level, your use of 'itirmək' will show a high degree of precision and stylistic variety. You will understand the subtle differences between using 'itirmək' and its more obscure synonyms in different registers. You will be able to use the verb in sophisticated idioms and proverbs. For example, you might use 'özünü itirmək' not just to mean 'to be flustered,' but to describe a profound existential crisis in a literary analysis. You will also be comfortable with the verb's role in complex legal and technical Azerbaijani, such as 'mülkiyyət hüququnu itirmək' (to lose property rights). At this level, you can appreciate the rhythmic and phonetic qualities of the word in poetry. You will also be able to discuss the etymology of the word and its connection to other Turkic languages. C1 learners can use 'itirmək' to describe very subtle shifts in social dynamics, such as 'birinin gözündə itirmək' (to lose [value] in someone's eyes). You will be able to write essays on topics like 'the loss of cultural identity,' using 'itirmək' and its derivatives with native-like accuracy. Your mastery of the verb will allow you to navigate even the most formal or emotionally charged situations with ease, choosing the exact form and context that conveys your intended meaning perfectly. You will also be able to correct others' subtle misuses of the word, explaining the nuanced differences between physical, metaphorical, and legal loss.
At the C2 level, you have a complete, native-like mastery of 'itirmək.' You can use it in any context, from the most casual slang to the most formal diplomatic language. You are familiar with archaic or dialectal variations of the verb and can recognize them in classical Azerbaijani literature. You understand the philosophical implications of the word in Sufi poetry or modern existentialist works. Your usage of 'itirmək' is perfectly integrated with advanced Azerbaijani syntax, and you use it effortlessly in spontaneous, high-stakes communication. You can use the verb to create your own metaphors or to play with language in a way that is both creative and grammatically flawless. For a C2 learner, 'itirmək' is not just a vocabulary item but a flexible tool that can be used to express the finest shades of meaning. You understand the historical evolution of the root 'it-' and how it has branched out into various meanings across the Turkic world. You can participate in deep discussions about the concept of 'loss' in Azerbaijani culture, referencing history, literature, and social norms. Whether you are translating a complex legal document or writing a poem, you use 'itirmək' with a level of sophistication that reflects a deep and comprehensive understanding of the Azerbaijani language and its cultural soul.

The Azerbaijani verb itirmək is a fundamental term that every learner must master early on, as it encapsulates the universal experience of loss. In its most literal sense, it refers to the act of misplacing a physical object or failing to maintain possession of something. However, for English speakers, there is a crucial linguistic distinction to be made: in Azerbaijani, itirmək is specifically used for losing objects, people, or abstract concepts like time and hope, but it is not used for losing a game or a competition (for that, Azerbaijanis use the verb uduzmaq). This distinction is vital for avoiding common learner errors. When you say 'Mən açarımı itirdim,' you are saying you cannot find your key. If you were to say you lost a football match, using itirmək would sound like you physically misplaced the entire match.

Physical Loss
This is the primary use. It involves the disappearance of tangible items. Whether it is a phone, money, or a document, itirmək describes the state of no longer having it because its location is unknown.

Mən meşədə yolumu itirdim.

I lost my way in the forest.

Beyond the physical, itirmək carries significant weight in abstract contexts. One of the most common collocations is vaxt itirmək (to lose/waste time). In Azerbaijani culture, time is valued, and the verb emphasizes the irretrievability of those moments. Similarly, emotional or psychological states often employ this verb. Losing one's consciousness is huşunu itirmək, and losing hope is ümidini itirmək. In these instances, the verb portrays a transition from a state of possession (having hope or being conscious) to a state of void. The verb is also used for the tragic loss of life, where it takes on a more formal and somber tone, often seen in news reports regarding casualties or the passing of notable figures.

Social Context
In social settings, itirmək can refer to losing touch with someone. If you haven't seen a friend in years and have no way to contact them, you might say you have 'lost' them in the flow of life.

O, qəzada dostunu itirdi.

He lost his friend in the accident.

The morphology of the word is also interesting. It is the causative form of the archaic root it- (to disappear/go missing). By adding the causative suffix -ir and the infinitive -mək, the language creates a word that literally means 'to cause to disappear' or 'to make lost.' This structural logic helps learners understand that the subject is the one responsible for the loss, or at least the one experiencing the result of the disappearance. In historical Turkic texts, the root it- was frequently used for animals straying from the herd, a concept that still resonates today when farmers talk about losing livestock. Thus, the word connects modern urban life (losing a credit card) with ancient pastoral traditions.

Metaphorical Usage
In Azerbaijani poetry and literature, itirmək is often used to describe losing one's identity or 'self' (özünü itirmək). This can mean being confused, being overwhelmed by emotion, or literally losing one's moral compass.

Eşqindən özünü itirdi.

He lost himself (his senses) because of his love.

Finally, the word is used in various idiomatic expressions that enrich the language. For instance, hövsələsini itirmək means to lose one's patience. This demonstrates how itirmək acts as a versatile engine for expressing the cessation of having something, whether that thing is physical, temporal, emotional, or spiritual. As you progress in Azerbaijani, you will find that itirmək is not just a verb for 'losing keys,' but a profound verb for describing the shifts and changes in human experience where something that was once present is now gone.

Using itirmək correctly requires a solid grasp of Azerbaijani verb conjugation and the accusative case. Because itirmək is a transitive verb, the object that is lost must be marked with the appropriate accusative suffix (-ı, -i, -u, -ü) if it is a specific, definite object. For example, if you lost 'a book' (any book), you might say 'kitab itirdim,' but if you lost 'the book' (a specific one), you must say 'kitabı itirdim.' This nuance is essential for clear communication. Let's look at how the verb changes across different tenses and moods to see its flexibility in action.

Present Continuous
Used for actions happening right now or general habits. Example: 'Mən həmişə açarlarımı itirirəm' (I am always losing my keys).

O, hər gün vaxt itirir.

He is losing (wasting) time every day.

The past tense is perhaps the most common form of itirmək, as we usually realize we have lost something after the fact. The definite past tense suffix -di is used when the speaker is certain about the event. 'Dünən pulqabımı itirdim' (I lost my wallet yesterday). If the loss is something the speaker just discovered or is reporting based on evidence, the indefinite past -miş might be used: 'Görəsən, harada itirmişəm?' (I wonder where I have lost [it]?). This distinction allows the speaker to convey their level of certainty and the 'newness' of the information to the listener.

Future Tense
Used for predictions or warnings. Example: 'Diqqətli ol, yoxsa pulunu itirəcəksən' (Be careful, or you will lose your money).

Bu fürsəti itirməməliyik.

We must not lose (miss) this opportunity.

In more advanced structures, itirmək appears in conditional sentences. 'Əgər pasportunu itirsən, səfirliyə getməlisən' (If you lose your passport, you must go to the embassy). Here, the verb takes the suffix -sə/sa. The ability to use itirmək in the negative form is also crucial, especially in imperatives. 'Ümidini itirmə!' (Don't lose hope!) is a powerful and common phrase of encouragement. The negative is formed by adding -mə/ma before the tense suffix, creating a rhythmic and emphatic command that is easily recognizable in spoken Azerbaijani.

The Passive Voice
The passive form 'itirilmək' (to be lost) is used when the focus is on the object rather than the person who lost it. Example: 'Bir çox sənədlər itirilib' (Many documents have been lost).

Onun etibarı itirilib.

His trust has been lost.

Finally, consider the causative-passive or other complex derivations. While rare for beginners, understanding that itirmək can be built upon helps in recognizing it in academic or legal texts. For example, 'itirilmə' (the act of losing) is a noun derived from the verb. By seeing how itirmək functions in these various slots, you gain a 360-degree view of how Azerbaijanis express the concept of 'no longer having.' Practice by substituting different objects into the sentence pattern '[Object]+[Accusative] itirdim' to build muscle memory for this essential verb.

If you spend any time in an Azerbaijani-speaking environment, you will encounter itirmək in a variety of real-world scenarios. From the mundane to the high-stakes, this word is a staple of everyday life. One of the most common places to hear it is in public transportation or public spaces. In the Baku Metro or at the Heydar Aliyev International Airport, announcements regarding 'itirilmiş əşyalar' (lost items) are frequent. If someone finds a bag left on a bench, they will take it to the 'itirilmiş əşyalar bürosu' (lost and found office). Hearing this phrase is a great way to recognize the verb's passive participle form in a practical setting.

In the News
News broadcasts frequently use itirmək when discussing economic losses or casualties. You might hear 'Dövlət milyonlarla manat itirdi' (The state lost millions of manats) or, more tragically, 'Döyüşdə beş əsgər itirdik' (We lost five soldiers in the battle).

Şirkət bazardakı mövqeyini itirir.

The company is losing its position in the market.

In the realm of sports, specifically football—which is incredibly popular in Azerbaijan—you will hear itirmək used in a technical sense. While 'uduzmaq' is used for losing the game, topu itirmək means 'to lose the ball' (a turnover). Commentators will often shout, 'Topu itirdi!' when a player is dispossessed. This is a perfect example of how the word describes a physical loss of control over an object during a dynamic activity. Similarly, in a professional environment, a manager might warn employees, 'Müştərilərimizi itirməməliyik' (We must not lose our customers), highlighting the word's application in business relationships and client retention.

Health and Medicine
Doctors and patients use this word to describe the loss of physical functions. 'Eşitmə qabiliyyətini itirmək' (to lose hearing) or 'çəki itirmək' (to lose weight) are standard medical expressions.

Xəstə huşunu itirib.

The patient has lost consciousness.

In casual conversation, you'll hear it in the context of socializing. 'Məni itirib-axtarma' is a common, somewhat idiomatic way of saying 'Don't look for me' or 'I'm going off the grid.' It combines the verb 'itirmək' (to lose) with 'axtarmaq' (to search). Also, in the heat of an argument, someone might say, 'Həddini itirmə!' (Don't lose your limit/boundaries!), which is a stern warning to stay within the bounds of respectful behavior. Whether you are reading a novel, watching a Baku-based vlog, or simply shopping at a 'paltar mağazası,' the concept of losing—and therefore the word itirmək—is omnipresent, reflecting the unpredictable nature of life where things, time, and even people can slip through our fingers.

For English speakers, the most frequent mistake when using itirmək is the 'Game/Match Trap.' In English, the word 'lose' is used both for misplacing your keys and for failing to win a game. In Azerbaijani, these are two completely different verbs. Using itirmək for a sports score is a hallmark of a beginner. If you say 'Biz oyunu itirdik,' an Azerbaijani speaker might jokingly ask where you left the game and if you looked under the sofa for it. To say you lost the game, you must use uduzmaq. This distinction is non-negotiable and is the first thing a learner should internalize.

Mistake 1: The Match/Game Confusion
Correct: 'Oyunu uduzduq' (We lost the game). Incorrect: 'Oyunu itirdik' (unless you literally lost the physical game disk or board).

Dünənki matçı uduzduq, amma topu çox itirdik.

We lost the match yesterday, but we lost (turned over) the ball a lot.

Another common error involves the case of the object. Since itirmək is transitive, beginners often forget to use the accusative case. They might say 'Mən pul itirdim' when they mean 'I lost the money.' While 'pul itirdim' is grammatically possible (meaning 'I lost money' in a general sense), in 90% of practical situations, you are talking about a specific item you once had, which requires the accusative: 'Pulu itirdim.' Forgetting this suffix makes the sentence sound 'naked' or incomplete to a native ear. Additionally, learners often confuse itirmək with azmaq (to get lost). While itirmək is something you do to an object, azmaq is what happens to you when you don't know where you are.

Mistake 2: Forgetting the Accusative
Incorrect: 'Açar itirdim.' Correct: 'Açarımı itirdim' (I lost my key) or 'Açarı itirdim' (I lost the key).

Yolumu itirdim (I lost my way) vs. Meşədə azdım (I got lost in the forest).

Finally, watch out for the 'Wasting vs. Losing' nuance. In English, we 'lose' time or 'waste' time. In Azerbaijani, vaxt itirmək can cover both, but if you specifically want to say 'to waste' in a more negative, purposeless sense, you might use vaxtı boşa vermək or israf etmək. However, vaxt itirmək is generally safe. The key is to remember that itirmək implies that something was once in your possession and is now gone. If you never had it to begin with, you didn't 'lose' it. By keeping these three points in mind—the match vs. object distinction, the necessity of the accusative case, and the difference between losing an object and getting lost yourself—you will avoid the pitfalls that catch most English-speaking learners of Azerbaijani.

While itirmək is the most versatile word for 'to lose,' Azerbaijani offers a rich palette of synonyms and related terms that provide more specific nuances. Understanding these alternatives will help you sound more like a native speaker and allow you to express the 'type' of loss more accurately. For example, if something is lost because it has been used up or wasted, you might use different verbs than if it was simply misplaced. Let's compare itirmək with its closest linguistic neighbors.

Uduzmaq vs. İtirmək
Uduzmaq: Used for games, bets, competitions, and court cases. It implies a defeat.
İtirmək: Used for objects, people, and abstract concepts. It implies a disappearance.

Mərcləşdik və mən yüz manat uduzdum.

We bet and I lost (the bet of) 100 manats.

Another important word is azmaq. This is often translated as 'to get lost,' but it specifically refers to losing one's direction or wandering off the correct path. You 'itirir' your way (yolunu itirirsən), but you 'azırsan' in the woods. One is the action of losing the 'way' as an object/concept, the other is the state of being lost. For more formal or tragic contexts, especially involving the loss of life or large-scale destruction, Azerbaijanis use tələf etmək (to lose/waste/destroy) or itkin düşmək (to go missing). İtkin düşmək is frequently used for soldiers or people missing after a disaster, where their whereabouts are unknown but they aren't confirmed dead.

Məhrum olmaq
This means 'to be deprived of.' It is a more formal way of saying you lost a right, a privilege, or an opportunity. Example: 'Vətəndaşlıqdan məhrum olmaq' (To lose/be deprived of citizenship).

O, görmə qabiliyyətindən məhrum olub.

He has been deprived of (lost) his sight.

Lastly, consider əldən vermək (to give from the hand). This is a common idiom for 'to miss' or 'to lose' an opportunity or a chance. It conveys a sense of regret, as if the opportunity was right there in your hand and you let it slip. 'Şansı əldən vermə!' (Don't lose the chance!). While itirmək could also be used here (şansı itirmə), əldən vermək adds a layer of idiomatic flavor that makes your Azerbaijani sound much more natural. By learning these distinctions, you move beyond simple translation and begin to think in the specific categories that Azerbaijani speakers use to describe the many ways things can go missing.

수준별 예문

1

Mən açarımı itirdim.

I lost my key.

Açar (key) + -ım (my) + -ı (accusative).

2

O, pulunu itirdi.

He/She lost his/her money.

Pul (money) + -u (his/her) + -nu (accusative with 'n' buffer).

3

Biz vaxt itiririk.

We are losing (wasting) time.

Present continuous tense with 'vaxt' as a general object.

4

Sən nə itirmisən?

What have you lost?

Indefinite past tense used for discovery.

5

Anam telefonunu itirmədi.

My mother did not lose her phone.

Negative past tense.

6

Burada bir şey itirmə.

Don't lose anything here.

Imperative negative.

7

Kitabı harada itirdin?

Where did you lose the book?

Question word 'harada' (where).

8

Mən qələmimi itirdim.

I lost my pen.

Simple past tense.

1

Mən meşədə yolumu itirdim.

I lost my way in the forest.

Idiomatic use of 'yolunu itirmək'.

2

O, hər gün bir şey itirir.

He loses something every day.

Present continuous used for habitual action.

3

Pasportunu itirmə, çox vacibdir.

Don't lose your passport, it is very important.

Accusative case on 'pasport'.

4

Biz qatarı itirdik (qaçırdıq).

We missed the train (literally 'lost').

Informal use for missing a transport.

5

Ümidini heç vaxt itirmə.

Never lose your hope.

Abstract object 'ümid'.

6

Dostum açarlarını itirib.

My friend has lost his keys.

Indefinite past '-ib' showing the current result.

7

Mən dünən çox vaxt itirdim.

I lost a lot of time yesterday.

Quantifier 'çox' with the object.

8

Onlar yolu itiriblər.

They have lost the way.

Plural subject and verb.

1

O, qəzada huşunu itirdi.

He lost consciousness in the accident.

Huş (consciousness) + -u (his) + -nu (acc).

2

Hövsələmi itirmək istəmirəm.

I don't want to lose my patience.

Infinitive form 'itirmək' as an object of 'istəmək'.

3

İtirilmiş əşyalar bürosu haradadır?

Where is the lost and found office?

Passive participle 'itirilmiş' acting as an adjective.

4

Şirkət çoxlu müştəri itirdi.

The company lost many customers.

Business context.

5

Sənə olan inamımı itirdim.

I lost my trust in you.

Inam (trust) with the dative 'sənə' (to you).

6

Bu fürsəti itirmək böyük səhvdir.

Losing this opportunity is a big mistake.

Gerundial use of the infinitive.

7

O, birdən-birə özünü itirdi.

He suddenly lost himself (became flustered/confused).

Reflexive idiom 'özünü itirmək'.

8

Xəstə çox qan itirib.

The patient has lost a lot of blood.

Medical context.

1

Xalq qəhrəmanını itirdi.

The nation lost its hero.

Formal/Tragic context.

2

O, hər şeyi itirsə də, təslim olmadı.

Even though he lost everything, he didn't give up.

Conditional with '-sə' + 'də' (even if/though).

3

Bu qanun qüvvəsini itirib.

This law has lost its force (is no longer valid).

Legal/Formal context.

4

Ölkə iqtisadiyyatı milyardlar itirir.

The country's economy is losing billions.

Economic context.

5

Onun sözləri bütün mənasını itirdi.

His words lost all their meaning.

Metaphorical loss of meaning.

6

Ehtiyatsızlıq ucbatından sənədlər itirildi.

Documents were lost due to negligence.

Passive voice 'itirildi'.

7

Mən səni itirməkdən qorxuram.

I am afraid of losing you.

Ablative case '-dən' with the verb 'qorxmaq'.

8

O, rəqabətdə mövqeyini itirdi.

He lost his position in the competition.

Abstract 'mövqe' (position).

1

Yazıçı bu əsərində kimlik itirməkdən bəhs edir.

The writer discusses the loss of identity in this work.

Literary analysis context.

2

Diplomatik münasibətlər öz əhəmiyyətini itirməkdədir.

Diplomatic relations are in the process of losing their importance.

Continuous aspect '-məkdədir'.

3

Onun hərəkətləri məndə ona qarşı rəğbəti itirdi.

His actions made me lose my sympathy for him.

Complex emotional causality.

4

Həqiqət bəzən yalanlar içində itir.

Truth sometimes gets lost within lies.

Intransitive use (it- root) but often used as 'itirilir'.

5

İnsan yaşlandıqca yaddaşını itirə bilər.

As a person gets older, they may lose their memory.

Compound verb 'itirə bilər' (may lose).

6

Şəhər öz qədim simasını itirir.

The city is losing its ancient face (character).

Personification of the city.

7

Mənəvi dəyərləri itirmək cəmiyyət üçün təhlükəlidir.

Losing moral values is dangerous for society.

Sociological context.

8

O, qəzəbdən ağlını itirmişdi.

He had lost his mind from anger.

Past perfect tense.

1

Siyasi xaos dövründə dövlətçilik ənənələri itirilməməlidir.

In times of political chaos, the traditions of statehood must not be lost.

Formal political discourse.

2

Şair itirilmiş gəncliyinə mərsiyə yazır.

The poet writes an elegy for his lost youth.

Poetic/Literary context.

3

Müasir dünyada fərdiyyətçilik kollektiv ruhu itirməyə meyillidir.

In the modern world, individualism tends toward losing the collective spirit.

Philosophical/Sociological tone.

4

Məhkəmənin qərarı ilə o, bütün mülki hüquqlarını itirdi.

By court decision, he lost all his civil rights.

Legal context.

5

O, eşq atəşində öz mənliyini itirmiş bir dərviş idi.

He was a dervish who had lost his selfhood in the fire of love.

Sufi/Classical literary context.

6

Tərcümədə bəzi məna çalarları qaçılmaz olaraq itir.

Some shades of meaning are inevitably lost in translation.

Linguistic context.

7

Onun baxışları dərinliklərdə itirdi.

His gaze was lost in the depths.

Descriptive/Literary usage.

8

Arxeoloji qazıntılar zamanı itirilmiş sivilizasiyanın izləri tapıldı.

During archaeological excavations, traces of a lost civilization were found.

Historical context.

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