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अधिकार

A1 noun #1,800 가장 일반적인 8분 분량

अधिकार

adhikaar 상위 1,800

연습하기 예시 노트와 팁 अधिकार 30초 만에

설명 अधिकार in your Level:

At the A1 level, learners encounter 'अधिकार' (Adhikar) primarily as a simple translation for the English word 'right'. It is introduced in the context of basic personal boundaries and simple legal concepts that affect daily life. A beginner will learn to recognize this word in straightforward sentences, such as 'यह मेरा अधिकार है' (This is my right). The focus is on understanding that Adhikar represents something that belongs to a person by rule or law. Teachers often use it alongside basic vocabulary related to identity, family, and simple rules. At this stage, the grammatical complexities of the word, such as its specific verb pairings or abstract usages, are not heavily emphasized. Instead, the goal is purely lexical acquisition and basic comprehension. Learners might see it on public signs, in simple reading passages about citizenship, or hear it in basic dialogues where someone is asserting a simple claim. The pronunciation is relatively straightforward, though mastering the aspirated 'ध' (dh) is a key phonetic goal. Overall, Adhikar at A1 is a foundational building block for expressing basic entitlements and understanding simple social rules in Hindi.

As learners progress to the A2 level, their understanding of 'अधिकार' deepens to include basic collocations and slightly more complex sentence structures. They begin to use the word with infinitive verbs to express the right *to do* something, utilizing the 'ने का अधिकार' structure. For example, they learn to construct sentences like 'मुझे बोलने का अधिकार है' (I have the right to speak) or 'उसे यहाँ आने का अधिकार है' (He has the right to come here). This expands their ability to communicate about permissions and basic civil liberties. Furthermore, A2 learners start to differentiate Adhikar from similar but distinct concepts like 'कर्तव्य' (duty), understanding them as a complementary pair. They might encounter the word in short stories, news headlines, or dialogues about workplace rules or school regulations. The concept of asserting a right (अधिकार जताना) is introduced, allowing learners to describe interpersonal dynamics more accurately. They also practice using possessive pronouns correctly with Adhikar, reinforcing its masculine gender. By the end of A2, learners can comfortably use Adhikar to navigate everyday situations involving rules, permissions, and basic personal claims.

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At the B1 intermediate level, 'अधिकार' becomes a tool for more nuanced and abstract communication. Learners are expected to understand and use the word in discussions about society, politics, and ethics. The vocabulary expands to include compound words and related terms like 'मौलिक अधिकार' (fundamental rights) and 'मानवाधिकार' (human rights). B1 learners can engage in debates or write short essays on topics like the right to education or equality. They learn to use Adhikar with a wider variety of verbs, such as 'छीनना' (to snatch/deprive) and 'रक्षा करना' (to protect). For instance, 'सरकार को हमारे अधिकारों की रक्षा करनी चाहिए' (The government should protect our rights). The relational aspect of the word is also explored more deeply, using the postposition 'पर' to express authority over someone or something (e.g., 'बच्चों पर माता-पिता का अधिकार'). Learners encounter Adhikar in more complex reading materials, such as opinion pieces or simplified legal texts. They begin to appreciate the cultural weight of the word, understanding how it is used to negotiate power dynamics in Indian families and society.

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Reaching the B2 level, learners handle 'अधिकार' with considerable fluency and precision. They can comprehend extended speech and complex texts where Adhikar is a central theme, such as political debates, legal documentaries, or literary works. The usage becomes highly sophisticated, incorporating advanced grammar structures and idiomatic expressions. B2 learners can articulate complex arguments about the balance between rights and responsibilities, using phrases like 'अधिकारों का हनन' (violation of rights) or 'अधिकार क्षेत्र' (jurisdiction). They understand the subtle differences between Adhikar and its synonyms like 'हक़' (Haq) or 'दावा' (Daava), choosing the appropriate word based on the register (formal vs. informal) and context. They can write detailed reports or formal letters asserting a right or complaining about an infringement. Furthermore, they explore the metaphorical uses of Adhikar, such as having 'mastery' or 'command' over a subject (e.g., 'भाषा पर अधिकार'). At this stage, Adhikar is not just a vocabulary word but a key concept for engaging critically with Hindi media, literature, and socio-political discourse.

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At the C1 advanced level, the mastery of 'अधिकार' is nearly native-like. Learners can navigate highly specialized and abstract contexts, including academic treatises, legal judgments, and philosophical texts. They effortlessly use complex derivatives and related terminology, such as 'विशेषाधिकार' (privilege), 'अधिकार-पत्र' (charter/mandate), and 'सर्वाधिकार' (all rights/copyright). C1 learners can engage in spontaneous, nuanced debates about constitutional law, human rights violations, or intricate power dynamics in literature, using Adhikar to construct sophisticated arguments. They understand the historical and cultural evolution of the concept in the Indian subcontinent, recognizing its roots in ancient texts and its modern legal applications. They can detect subtle irony, sarcasm, or implicit assertions of authority when the word is used in complex narratives or political rhetoric. Their writing is characterized by precise vocabulary and flawless grammatical integration of Adhikar within complex sentence structures. They can seamlessly switch between the formal, legal use of Adhikar and the emotional, colloquial use of Haq, demonstrating a deep sociolinguistic awareness.

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At the C2 proficiency level, the understanding and application of 'अधिकार' are indistinguishable from that of a highly educated native speaker. Learners possess an exhaustive command of the word's semantics, pragmatics, and cultural connotations. They can deconstruct complex legal jargon, historical documents, and classical literature where Adhikar plays a pivotal role. They can articulate highly abstract philosophical concepts related to entitlement, authority, and existential rights. C2 users can effortlessly coin new phrases or use the word creatively in poetry, prose, or persuasive speeches. They understand the deepest etymological roots of the word and how it connects to broader Indo-Aryan linguistic patterns. In professional settings, such as law, diplomacy, or academia, they use Adhikar with absolute precision to draft legally binding documents, negotiate treaties, or publish scholarly articles. They are acutely aware of the shifting socio-political discourse surrounding rights in contemporary India and can analyze how the rhetoric of Adhikar is employed by different ideological groups. At this pinnacle of language learning, Adhikar is fully integrated into the learner's cognitive and linguistic repertoire.

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अधिकार 30초 만에

Means 'Right' or 'Authority'.
Used for legal and moral claims.
Can mean 'mastery' over a subject.
Always a masculine noun in Hindi.

The Hindi word 'अधिकार' (Adhikar) is a profound and multifaceted noun that translates primarily to 'right,' 'authority,' 'power,' or 'mastery' in English. Understanding this word is essential for anyone learning Hindi, as it bridges the gap between everyday conversational language and formal, legal, or philosophical discourse. At its core, Adhikar refers to a justified claim or entitlement, whether granted by law, morality, or social custom. When you say you have an Adhikar over something, you are asserting a legitimate claim to it. This concept is deeply embedded in Indian culture and jurisprudence. For instance, fundamental rights in the Indian Constitution are referred to as 'मौलिक अधिकार' (Maulik Adhikar). The word is derived from Sanskrit, combining the prefix 'अधि' (adhi), meaning 'over' or 'above,' and 'कार' (kaar), related to action or doing. Thus, etymologically, it implies having the upper hand or the power to act upon something.

Legal Context: In jurisprudence, Adhikar denotes statutory entitlements, such as the Right to Education (शिक्षा का अधिकार).

यह मेरा जन्मसिद्ध अधिकार है।

Beyond the legal sphere, Adhikar is frequently used in personal relationships to denote emotional or moral authority. Parents often feel they have a natural Adhikar over their children's life choices, a sentiment deeply rooted in traditional familial structures.

Moral Authority: The ethical right to demand respect or obedience based on one's position or actions.

तुम्हें मुझ पर गुस्सा करने का कोई अधिकार नहीं है।

Furthermore, Adhikar can signify mastery or expertise over a subject. If a scholar has comprehensive knowledge of a language, it is said they have 'Adhikar' over it. This usage highlights the power that comes with profound understanding.

उनका हिंदी साहित्य पर पूरा अधिकार है।

Expertise: Mastery or commanding knowledge over a specific academic or practical domain.

इस संपत्ति पर मेरा कानूनी अधिकार है।

मानव अधिकार सभी के लिए समान हैं।

In summary, Adhikar is a versatile and powerful word that encapsulates the concepts of rights, authority, and mastery. Its usage spans across legal documents, everyday arguments, and academic accolades, making it an indispensable part of the Hindi vocabulary. Recognizing its various shades of meaning allows learners to communicate more effectively and understand the nuances of Indian social and legal dynamics.

Using 'अधिकार' (Adhikar) correctly involves understanding its grammatical behavior and the specific verbs and prepositions it commonly pairs with. As a masculine noun, it dictates the gender of the adjectives and verbs associated with it. For example, you would say 'मेरा अधिकार' (my right) rather than 'मेरी अधिकार'. The word is highly versatile and can be used in various syntactic structures to convey different nuances of authority or entitlement.

Verb Pairing: जताना: To assert or claim a right. Example: वह मुझ पर अपना अधिकार जताता है (He asserts his right over me).

उसने संपत्ति पर अपना अधिकार जताया।

When expressing that someone has a right *to do* something, the infinitive form of the verb followed by 'का' (ka) is used before Adhikar. For instance, 'बोलने का अधिकार' means 'the right to speak'. This construction is extremely common in both formal and informal contexts.

Verb Pairing: देना: To grant or give a right. Example: संविधान हमें समानता का अधिकार देता है (The constitution gives us the right to equality).

मुझे यह फैसला लेने का अधिकार है।

Another crucial aspect is the use of prepositions. When expressing authority *over* someone or something, the postposition 'पर' (par) is used. For example, 'बच्चों पर माता-पिता का अधिकार' translates to 'parents' authority over children'. This highlights the relational aspect of the word.

उसका इस घर पर कोई अधिकार नहीं है।

Verb Pairing: छीनना: To snatch or take away a right. Example: सरकार ने उनके अधिकार छीन लिए (The government took away their rights).

किसी के मौलिक अधिकार का हनन नहीं होना चाहिए।

अध्यापक का छात्रों पर अधिकार होता है।

Mastering these collocations and grammatical structures will significantly enhance your fluency and accuracy when discussing topics related to law, personal boundaries, and authority in Hindi. Practice forming sentences using different verbs and postpositions to internalize the mechanics of this essential vocabulary word.

The word 'अधिकार' (Adhikar) permeates various spheres of life in Hindi-speaking regions, making it a ubiquitous term in both formal and informal settings. Its presence is strongly felt in legal, political, familial, and academic contexts. In the realm of law and governance, Adhikar is foundational. It is the cornerstone of democratic discourse, frequently appearing in news broadcasts, political speeches, and constitutional debates.

News & Politics: Politicians constantly speak of protecting the rights (अधिकार) of the citizens, making it a buzzword during elections.

मतदान करना हमारा लोकतांत्रिक अधिकार है।

In everyday family life, Adhikar takes on a more emotional and relational tone. It is often used during arguments or discussions about responsibilities and boundaries. A parent might invoke their Adhikar to guide a child, while a spouse might question the other's Adhikar to make unilateral decisions. This usage underscores the deeply ingrained hierarchical and relational structures within Indian families.

Workplace: Employees discuss their rights regarding leave, salary, and fair treatment using this term.

कर्मचारियों को हड़ताल करने का अधिकार है।

You will also encounter Adhikar in academic and intellectual circles. When critics review literature or art, they might discuss the creator's Adhikar over the subject matter, implying their mastery or authoritative voice. Furthermore, social activists use the term extensively when advocating for marginalized groups, demanding equal Adhikar for all.

महिलाओं के अधिकार के लिए लड़ना ज़रूरी है।

Property Disputes: A frequent term in civil courts where individuals claim ownership or legal rights over land or assets.

ज़मीन पर मेरा पैतृक अधिकार है।

शिक्षा हर बच्चे का बुनियादी अधिकार है।

By paying attention to these diverse contexts, learners can appreciate the gravity and flexibility of Adhikar. Whether it's a grand constitutional guarantee or a deeply personal assertion of boundaries, the word resonates powerfully across the spectrum of human interaction in Hindi.

While 'अधिकार' (Adhikar) is a fundamental vocabulary word, learners often stumble upon certain grammatical and contextual pitfalls. One of the most frequent errors involves incorrect gender agreement. Because Adhikar ends in a consonant and represents an abstract concept, beginners sometimes mistakenly treat it as feminine. However, Adhikar is strictly a masculine noun.

Gender Error: Incorrect: यह मेरी अधिकार है। Correct: यह मेरा अधिकार है।

यह मेरा अधिकार है कि मैं सच जानूँ।

Another common mistake is using the wrong postposition when expressing authority *over* someone or something. English speakers might be tempted to use 'का' (of) or 'के ऊपर' (on top of) directly translated from 'authority over'. The correct postposition to use in Hindi is 'पर' (par).

Postposition Error: Incorrect: मेरा तुम के ऊपर अधिकार है। Correct: मेरा तुम पर अधिकार है।

माता-पिता का बच्चों पर अधिकार होता है।

Furthermore, learners sometimes confuse Adhikar with words that mean 'duty' or 'responsibility', such as 'कर्तव्य' (Kartavya) or 'ज़िम्मेदारी' (Zimmedari). While rights and duties are often discussed together, they are antonymous in function. Asserting a right is demanding something for oneself, whereas fulfilling a duty is doing something for others.

हमें अपने अधिकार और कर्तव्य दोनों याद रखने चाहिए।

Semantic Confusion: Using Adhikar when referring to an obligation. Ensure you use it only for entitlements.

वोट देना हमारा अधिकार है।

बिना अनुमति के प्रवेश का अधिकार नहीं है।

By being mindful of its masculine gender, the correct use of the postposition 'पर', and its precise semantic boundaries, learners can avoid these common pitfalls and use Adhikar with native-like accuracy and confidence.

The Hindi language is rich in vocabulary related to rights, power, and authority, offering several synonyms for 'अधिकार' (Adhikar) that carry subtle nuances. The most common synonym encountered in everyday spoken Hindi is 'हक़' (Haq). Derived from Arabic, Haq is frequently used interchangeably with Adhikar, especially in informal contexts, emotional appeals, or poetic expressions.

हक़ (Haq): A more colloquial and emotionally resonant word for 'right' or 'entitlement'.

मुझे अपना अधिकार (हक़) चाहिए।

While Haq is widely used, Adhikar retains a more formal, legal, and constitutional weight. You will find Adhikar in official documents, whereas Haq is more likely to be heard in a Bollywood song or a street protest. Another related word is 'सत्ता' (Satta), which translates to 'power' or 'regime'. While Adhikar can imply the authority derived from power, Satta specifically refers to the actual possession of political or institutional control.

सत्ता (Satta): Refers to ruling power or authority, often political, rather than an individual right.

राजा के पास दंड देने का अधिकार था।

Additionally, the word 'दावा' (Daava) means 'claim'. A Daava is an assertion of an Adhikar. You make a claim (Daava) to establish your right (Adhikar). Understanding the distinction between the claim itself and the underlying right is crucial in legal and formal Hindi.

उसने संपत्ति पर अपना अधिकार साबित करने के लिए दावा किया।

कब्ज़ा (Kabza): Physical possession, which is distinct from the legal or moral right (Adhikar) to possess.

किरायेदार का मकान पर कब्ज़ा है, पर अधिकार मालिक का है।

समानता का अधिकार एक मौलिक हक़ है।

Navigating these synonyms allows a learner to choose the exact word needed for the desired tone, whether it's drafting a formal application (Adhikar), arguing with a friend (Haq), discussing politics (Satta), or dealing with property (Kabza/Daava).

How Formal Is It?

난이도

알아야 할 문법

Noun Gender Agreement (Masculine)

Use of Postposition 'पर' for authority over something

Infinitive + का + अधिकार (Right to do something)

Oblique case plural (अधिकारों)

Compound verb formation (अधिकार जताना, अधिकार देना)

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수준별 예문

यह मेरा अधिकार है।

This is my right.

Simple sentence using possessive pronoun 'मेरा' (my) with masculine noun 'अधिकार'.

क्या यह आपका अधिकार है?

Is this your right?

Interrogative sentence using 'क्या' (what/is).

मुझे मेरा अधिकार चाहिए।

I want my right.

Using 'चाहिए' (want/need) with the subject in the dative case 'मुझे'.

यह एक अच्छा अधिकार है।

This is a good right.

Using adjective 'अच्छा' (good) matching the masculine gender.

सबका समान अधिकार है।

Everyone has an equal right.

Using 'समान' (equal) to describe the right.

मेरे पास अधिकार है।

I have the right.

Using 'के पास' to show possession of the abstract noun.

यह अधिकार नया है।

This right is new.

Simple descriptive sentence.

अधिकार बहुत ज़रूरी है।

Rights are very important.

Using 'ज़रूरी' (important/necessary).

मुझे यहाँ बोलने का अधिकार है।

I have the right to speak here.

Infinitive verb 'बोलने' + 'का' + अधिकार.

तुम्हें यह करने का अधिकार किसने दिया?

Who gave you the right to do this?

Using verb 'देना' (to give) in past tense 'दिया'.

शिक्षा हर बच्चे का अधिकार है।

Education is every child's right.

Connecting two nouns 'बच्चे' and 'अधिकार' with 'का'.

हम अपने अधिकार के लिए लड़ेंगे।

We will fight for our rights.

Using postposition 'के लिए' (for) and future tense verb 'लड़ेंगे'.

यह मेरा कानूनी अधिकार है।

This is my legal right.

Using adjective 'कानूनी' (legal).

उसने अपना अधिकार छोड़ दिया।

He gave up his right.

Using compound verb 'छोड़ देना' (to give up).

मुझे जानने का अधिकार है।

I have the right to know.

Infinitive verb 'जानने' (to know) + 'का'.

यह घर पर मेरा अधिकार है।

I have a right over this house.

Using postposition 'पर' (on/over) to show the object of the right.

संविधान हमें कई मौलिक अधिकार देता है।

The constitution gives us many fundamental rights.

Introduction of 'मौलिक अधिकार' (fundamental rights).

महिलाओं को समान अधिकार मिलने चाहिए।

Women should get equal rights.

Using 'मिलने चाहिए' (should get/receive).

किसी को भी तुम्हारे अधिकार छीनने की अनुमति नहीं है।

No one is allowed to snatch your rights.

Using verb 'छीनना' (to snatch) and 'अनुमति' (permission).

अधिकार और कर्तव्य एक ही सिक्के के दो पहलू हैं।

Rights and duties are two sides of the same coin.

Idiomatic expression comparing rights and duties.

पुलिस को बिना वारंट के घर में घुसने का अधिकार नहीं है।

Police do not have the right to enter the house without a warrant.

Complex sentence with conditions 'बिना वारंट के'.

उसका हिंदी भाषा पर बहुत अच्छा अधिकार है।

He has a very good command over the Hindi language.

Using Adhikar to mean 'command' or 'mastery' over a subject.

उपभोक्ता अधिकारों के बारे में जागरूकता ज़रूरी है।

Awareness about consumer rights is necessary.

Using 'उपभोक्ता अधिकार' (consumer rights).

उसने अपनी संपत्ति पर अपना अधिकार साबित किया।

He proved his right over his property.

Using verb 'साबित करना' (to prove).

मानवाधिकारों का हनन एक गंभीर अंतरराष्ट्रीय अपराध है।

The violation of human rights is a serious international crime.

Using 'मानवाधिकार' (human rights) and 'हनन' (violation).

यह मामला न्यायालय के अधिकार क्षेत्र से बाहर है।

This matter is outside the jurisdiction of the court.

Using 'अधिकार क्षेत्र' (jurisdiction).

स्वतंत्रता का अधिकार लोकतंत्र का आधार स्तंभ है।

The right to freedom is the pillar of democracy.

Using metaphorical language 'आधार स्तंभ' (pillar).

लेखक ने इस पुस्तक के सभी अधिकार सुरक्षित रखे हैं।

The author has reserved all rights to this book.

Common phrase 'अधिकार सुरक्षित' (rights reserved).

हमें अपने अधिकारों के प्रति सचेत रहना चाहिए।

We should remain conscious regarding our rights.

Using postposition 'के प्रति' (towards/regarding).

विशेषाधिकार प्राप्त वर्ग अक्सर आम जनता का शोषण करता है।

The privileged class often exploits the common people.

Using 'विशेषाधिकार' (special rights/privilege).

अधिकार जताने से पहले अपनी ज़िम्मेदारियों को समझना आवश्यक है।

Before asserting rights, it is necessary to understand one's responsibilities.

Using 'अधिकार जताना' (to assert rights).

संपत्ति के अधिकार को अब मौलिक अधिकार की श्रेणी से हटा दिया गया है।

The right to property has now been removed from the category of fundamental rights.

Passive voice construction 'हटा दिया गया है'.

न्यायपालिका को विधायिका के कार्यों की समीक्षा करने का संवैधानिक अधिकार प्राप्त है।

The judiciary has the constitutional right to review the actions of the legislature.

Highly formal vocabulary: 'न्यायपालिका', 'विधायिका', 'संवैधानिक'.

बौद्धिक संपदा अधिकारों का संरक्षण नवाचार को बढ़ावा देने के लिए अपरिहार्य है।

The protection of intellectual property rights is indispensable for promoting innovation.

Using 'बौद्धिक संपदा अधिकार' (intellectual property rights).

औपनिवेशिक काल में भारतीयों को उनके बुनियादी मानवाधिकारों से वंचित रखा गया था।

During the colonial period, Indians were deprived of their basic human rights.

Using 'वंचित रखना' (to deprive).

सत्ता का विकेंद्रीकरण स्थानीय निकायों को अधिक अधिकार संपन्न बनाता है।

The decentralization of power makes local bodies more empowered (endowed with rights).

Using 'अधिकार संपन्न' (empowered/endowed with rights).

शास्त्रीय संगीत पर उनका एकाधिकार निर्विवाद है।

His monopoly (sole right/mastery) over classical music is indisputable.

Using 'एकाधिकार' (monopoly/sole right).

अभिव्यक्ति की स्वतंत्रता का अधिकार निरपेक्ष नहीं है; इस पर युक्तियुक्त निर्बंधन लगाए जा सकते हैं।

The right to freedom of expression is not absolute; reasonable restrictions can be imposed on it.

Legal terminology: 'निरपेक्ष' (absolute), 'युक्तियुक्त निर्बंधन' (reasonable restrictions).

पितृसत्तात्मक समाज में स्त्रियों को संपत्ति के उत्तराधिकार से प्रायः बेदखल कर दिया जाता था।

In a patriarchal society, women were often dispossessed of the right to inherit property.

Using 'उत्तराधिकार' (right of inheritance).

नागरिक अधिकारों के लिए चलाए गए आंदोलन ने समाज की दिशा बदल दी।

The movement launched for civil rights changed the direction of society.

Using 'नागरिक अधिकार' (civil rights).

अधिकार-मीमांसा के दार्शनिक विमर्श में, प्राकृतिक अधिकारों की अवधारणा अत्यंत गूढ़ है।

In the philosophical discourse of rights-epistemology, the concept of natural rights is extremely profound.

Academic and philosophical register: 'अधिकार-मीमांसा' (epistemology of rights).

राज्य की संप्रभुता और व्यक्ति के अधिकारों के मध्य का द्वंद्व राजनीतिक दर्शन का चिरंतन विषय रहा है।

The conflict between the sovereignty of the state and the rights of the individual has been a perennial subject of political philosophy.

Complex sentence structure with advanced vocabulary 'संप्रभुता' (sovereignty), 'द्वंद्व' (conflict).

अधिकार-पृच्छा रिट के माध्यम से न्यायालय किसी सार्वजनिक पद पर आसीन व्यक्ति की वैधता की जांच कर सकता है।

Through the writ of Quo Warranto, the court can examine the legality of a person holding a public office.

Specific legal term: 'अधिकार-पृच्छा' (Quo Warranto).

Despite all rights of literary works being reserved, some exemptions are granted under the doctrine of 'fair use'.

Using 'सर्वाधिकार' (all rights) and legal doctrine 'उचित उपयोग' (fair use).

जनाधिकारों की रक्षा के लिए न्यायपालिका का सक्रियतावाद कभी-कभी कार्यपालिका के अधिकार-क्षेत्र में अतिक्रमण प्रतीत होता है।

Judicial activism for the protection of public rights sometimes appears to be an encroachment into the executive's jurisdiction.

Advanced political science terminology: 'सक्रियतावाद' (activism), 'अतिक्रमण' (encroachment).

इस गूढ़ विषय पर उनका प्राधिकार इतना अकाट्य है कि कोई उनके निष्कर्षों को चुनौती देने का साहस नहीं करता।

His authority (mastery) on this profound subject is so irrefutable that no one dares to challenge his conclusions.

Using 'प्राधिकार' (authority/expert right) and 'अकाट्य' (irrefutable).

संविधान के मूल ढांचे के सिद्धांत ने संसद के संशोधन करने के असीमित अधिकार पर अंकुश लगा दिया है।

The basic structure doctrine of the constitution has curbed the parliament's unlimited right to amend.

Constitutional law context: 'मूल ढांचा' (basic structure), 'असीमित अधिकार' (unlimited right).

अधिकारों की सार्वभौमिक घोषणा ने वैश्विक स्तर पर मानवाधिकारों के संरक्षण का एक नया अध्याय प्रारंभ किया।

The Universal Declaration of Rights started a new chapter in the protection of human rights at the global level.

Historical reference: 'सार्वभौमिक घोषणा' (Universal Declaration).

동의어

हक़ सत्ता प्रभुत्व स्वामित्व शासन

반의어

कर्तव्य गुलामी अनाधिकार

자주 쓰는 조합

अधिकार जताना

अधिकार देना

अधिकार छीनना

मौलिक अधिकार

मानव अधिकार

समान अधिकार

कानूनी अधिकार

अधिकार क्षेत्र

विशेषाधिकार

सर्वाधिकार

자주 쓰는 구문

मेरा अधिकार है

बोलने का अधिकार

अधिकारों का हनन

अधिकार की लड़ाई

जन्मसिद्ध अधिकार

अधिकार सुरक्षित

अधिकार से बाहर

अधिकार सौंपना

अधिकार का प्रयोग

अधिकार मांगना

자주 혼동되는 단어

अधिकार vs कर्तव्य (Duty)

अधिकार vs हक़ (Haq - Synonym but less formal)

अधिकार vs दावा (Claim)

관용어 및 표현

"अधिकार जमाना"

"अपने अधिकार में लेना"

"अधिकार की बात करना"

"अधिकार क्षेत्र से बाहर कदम रखना"

"अधिकार का दुरुपयोग करना"

"अधिकार के लिए लड़ना"

"अधिकार जताना"

"अधिकार से वंचित करना"

"अधिकार का दावा ठोकना"

"अधिकार का हनन करना"

혼동하기 쉬운

अधिकार vs

문장 패턴

무료 가입하고 모든 예문 보기

사용법

note

While Adhikar is the standard word for 'right', be careful not to use it for 'right' as a direction (which is दायां/Daayaan) or 'right' as correct (which is सही/Sahi).

자주 하는 실수

Using feminine pronouns: Saying 'मेरी अधिकार' instead of the correct 'मेरा अधिकार'.
Using it for direction: Saying 'अधिकार मुड़ो' (Turn right) instead of 'दाएं मुड़ो'.
Using it for correctness: Saying 'तुम अधिकार हो' (You are right) instead of 'तुम सही हो'.
Wrong postposition: Saying 'मुझ पर बोलने का अधिकार है' instead of 'मुझे बोलने का अधिकार है'.
Mispronunciation: Pronouncing it as 'Adikar' without the aspirated 'dh' sound.

팁

Masculine Gender

Always treat Adhikar as a masculine noun. Use 'मेरा', 'तुम्हारा', 'उसका' instead of 'मेरी', 'तुम्हारी', 'उसकी'. This is crucial for sounding natural in Hindi. Incorrect gender agreement immediately marks you as a beginner.

Adhikar vs. Haq

In casual conversations with friends, try using 'हक़' (Haq) instead of Adhikar. It sounds more natural and emotionally connected. Save Adhikar for formal letters, debates, or serious discussions.

Verb 'जताना'

Learn the phrase 'अधिकार जताना' (to assert a right). It's incredibly common in daily soap operas and family dramas. It perfectly captures the act of someone acting bossy or overly possessive.

Using 'पर' (Par)

When you want to say you have authority *over* something, use 'पर'. Example: 'इस ज़मीन पर मेरा अधिकार है' (I have a right over this land). Do not use 'के ऊपर' or 'का' for this specific meaning.

Compound Words

Expand your vocabulary by learning compound words based on Adhikar. 'मानवाधिकार' (Human Rights) and 'विशेषाधिकार' (Privilege) are excellent words for advanced conversations. They show a high level of proficiency.

Infinitive + का

Master the pattern '[Verb] + ने का अधिकार'. This is the standard way to say 'Right to [do something]'. For example, 'जीने का अधिकार' (Right to live). It's a highly productive grammar pattern.

Not 'Correct' or 'Direction'

Never use Adhikar to mean 'correct' (use सही) or the direction 'right' (use दायां). Adhikar is strictly about entitlement, power, and authority. Mixing these up causes major confusion.

Aspirated 'Dh'

Practice the 'ध' sound. Put your hand in front of your mouth; you should feel a puff of air when you say 'dhi'. If you don't, it sounds like 'Adikar', which is incorrect.

Legal Context

If you are reading Hindi news, look out for Adhikar. It is a staple word in political and legal reporting. Understanding it will significantly boost your reading comprehension of formal texts.

Pair with Kartavya

Always remember its opposite: 'कर्तव्य' (Kartavya - Duty). In Indian discourse, rights and duties are almost always discussed together. Knowing both words allows you to participate in balanced debates.

암기하기

기억법

Imagine a CAR (कार) that is HALF (आधा -> अधि) yours. You have the RIGHT (अधिकार) to drive it.

어원

Sanskrit

문화적 맥락

The fight for independence was fundamentally a fight for 'Adhikar' (self-rule and civil rights).

Asserting 'Adhikar' too aggressively in informal settings can be seen as arrogant. It is often softened by using 'हक़' (Haq) instead.

실생활에서 연습하기

실제 사용 상황

대화 시작하기

"क्या आपको लगता है कि शिक्षा सबका अधिकार होना चाहिए?"

"आपके अनुसार सबसे महत्वपूर्ण मौलिक अधिकार कौन सा है?"

"क्या माता-पिता का बच्चों के हर फैसले पर अधिकार होता है?"

"कर्मचारियों के क्या-क्या अधिकार होते हैं?"

"क्या जानवरों के भी अधिकार होने चाहिए?"

일기 주제

Write about a time you had to fight for your 'Adhikar'.

Describe the difference between a right (अधिकार) and a privilege.

How do rights (अधिकार) and duties (कर्तव्य) balance each other in society?

Write a short essay on the Right to Freedom of Speech (अभिव्यक्ति की स्वतंत्रता का अधिकार).

Discuss a situation where someone misused their authority (अधिकार का दुरुपयोग).

자주 묻는 질문

10 질문

Adhikar is a masculine noun in Hindi. Therefore, it takes masculine possessive pronouns and adjectives. You must say 'मेरा अधिकार' (my right) and not 'मेरी अधिकार'. This is a common mistake for beginners. Always remember to match the gender correctly.

Both words mean 'right' or 'entitlement'. However, 'Adhikar' is of Sanskrit origin and is used in formal, legal, and academic contexts. 'Haq' is of Arabic origin and is more commonly used in everyday, informal, and emotional conversations. They are often interchangeable in casual speech. For official documents, always use Adhikar.

To express the right *to do* something, use the infinitive form of the verb, followed by 'का', and then 'अधिकार'. For 'speak' (बोलना), the infinitive oblique is 'बोलने'. So, 'Right to speak' translates to 'बोलने का अधिकार' (Bolne ka adhikar). You can apply this pattern to any verb.

Yes, Adhikar frequently means authority or power over someone or something. For example, 'माता-पिता का अधिकार' means the authority of parents. When used in this sense, it is often followed by the postposition 'पर' (on/over) to indicate the object of authority, like 'बच्चों पर अधिकार' (authority over children).

The phrase 'अधिकार जताना' (Adhikar jatana) means to assert one's right or authority. It is often used when someone is acting bossy or claiming ownership over a person or thing. For example, 'वह मुझ पर अधिकार जताता है' means 'He asserts his authority over me'.

No, Adhikar is never used for the direction 'right'. The Hindi word for the right direction is 'दायां' (Daayaan) or 'सीधा' (Seedha). Adhikar strictly refers to legal, moral, or authoritative rights.

No, Adhikar does not mean 'correct'. If you want to say 'You are right' (meaning correct), you should use the word 'सही' (Sahi). For example, 'तुम सही हो' (You are right). Adhikar is only for entitlements.

In the direct case (when not followed by a postposition), the plural of Adhikar remains 'अधिकार'. For example, 'दो अधिकार' (two rights). However, in the oblique case (when followed by a postposition like 'के लिए'), it becomes 'अधिकारों' (Adhikaron), as in 'अधिकारों के लिए' (for the rights).

'मौलिक अधिकार' (Maulik Adhikar) translates to 'Fundamental Rights'. This is a very common term in Indian civics and politics. It refers to the basic human rights guaranteed by the Constitution of India to all its citizens, such as the right to equality and freedom.

The 'ध' (dh) in Adhikar is an aspirated consonant. This means you need to release a noticeable puff of air when pronouncing it. It is not a hard 'd' like in 'dog', nor a soft 'th' like in 'the'. It is a soft dental 'd' combined with an 'h' sound.

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