ازدواج مجدد کردن

The Persian compound verb ازدواج مجدد کردن (ezdevāj-e mojad-dad kardan) is the standard and formal way to express the act of remarrying. In the intricate tapestry of Persian social life, this term carries significant weight, encompassing the legal, emotional, and social transition of entering a new marriage after a previous one has ended. The phrase is composed of three distinct parts: 'ezdevāj' (marriage), 'mojad-dad' (renewed or repeated), and 'kardan' (to do/make). Unlike the more casual 'dobāre ezdevāj kardan', the use of 'mojad-dad' lends a sense of formality and officiality to the statement, making it the preferred choice in legal documents, news reporting, and respectful social discourse. When someone decides to ازدواج مجدد کردن, they are not just 'marrying again' in a literal sense; they are often navigating a complex web of family expectations, legal prerequisites, and cultural traditions that differ significantly from a first marriage.

Formal Context

In Iranian law, this term is used to describe the rights and obligations of a person entering a second or subsequent union, particularly regarding the custody of children or the distribution of assets.

Historically, the concept of remarrying has evolved in the Persian-speaking world. While it has always been legally permissible under Islamic law, the social stigma associated with it—especially for women—has fluctuated over the decades. Today, in modern urban centers like Tehran or Shiraz, ازدواج مجدد کردن is increasingly viewed as a personal right and a healthy step toward emotional recovery. However, in more traditional or rural settings, the process might still involve more rigorous family consultations and community oversight. The verb is also frequently used in the context of psychological studies and social work, discussing the impact of a new spouse on the family dynamic and the children from the first marriage.

Grammatical Structure

This is a compound verb where 'ezdevāj-e mojad-dad' acts as the noun phrase and 'kardan' is the light verb that carries the tense and person markings.

In literature and media, the decision to ازدواج مجدد کردن often serves as a pivotal plot point. It represents a character's attempt to rebuild their life, move past trauma, or sometimes, it introduces conflict between the protagonist and their children. The nuances of this verb are essential for B1 learners because it moves beyond basic survival Persian into the realm of complex social interactions and life events. Understanding how to conjugate 'kardan' while keeping the 'ezdevāj-e mojad-dad' portion stable is key. For example, in the past tense, you would say 'ezdevāj-e mojad-dad kard' (he/she remarried), and in the future, 'ezdevāj-e mojad-dad khāhad kard' (he/she will remarry).

Furthermore, the term is often paired with adverbs to describe the circumstances. One might 'be-sor'at' (quickly) or 'ba'd az mod-dati' (after a while) ازدواج مجدد کردن. It is a versatile phrase that appears in everything from celebrity gossip columns to serious sociological research papers. By mastering this verb, a learner demonstrates an understanding of Persian's formal vocabulary and the ability to discuss significant life milestones with precision. It is also worth noting that the 'e' in 'ezdevāj-e' is the ezafe, which links the noun to its adjective 'mojad-dad', creating a unified concept before the action of 'kardan' takes place.

Using ازدواج مجدد کردن correctly requires an understanding of Persian verb conjugation and the placement of the ezafe. Since it is a compound verb, only the 'kardan' part changes to reflect the subject and the time. Let's look at how this functions across different tenses and moods. For a B1 learner, the focus should be on the simple past, present continuous, and the use of the verb with modal verbs like 'want' (khāstan) or 'must' (bāyad).

Past Tense Usage

To say 'I remarried', you say 'man ezdevāj-e mojad-dad kardam'. The 'ezdevāj-e mojad-dad' remains unchanged, and 'kardan' becomes 'kardam'.

When using the present tense to describe a current state or a general truth, 'kardan' becomes 'mi-konad'. For example, 'Many people remarry after divorce' would be 'Besyāri az mardom pas az talāq, ezdevāj-e mojad-dad mi-konand'. It is important to remember the 'mi-' prefix which indicates the indicative mood. In negative sentences, the 'na-' prefix is added to the verb: 'na-kard' (did not remarry) or 'ne-mi-konad' (does not remarry).

In more complex sentences, you might want to express a desire or a possibility. In Persian, when you use a modal verb like 'mi-khāhad' (he/she wants), the main verb 'kardan' must change to the subjunctive form, which is 'bo-konad'. So, 'He wants to remarry' is 'U mi-khāhad ezdevāj-e mojad-dad bo-konad'. This is a common pattern for B1 level learners to master. Similarly, with 'shāyad' (perhaps), you would use the subjunctive: 'Shāyad u ezdevāj-e mojad-dad bo-konad'.

Using with Prepositions

The verb is often used with 'bā' (with) to specify the person: 'ezdevāj-e mojad-dad kardan bā kasi' (to remarry with someone).

Another important aspect is the use of the word 'mojad-dad' as an adjective. You can also use the noun form 'ezdevāj-e mojad-dad' as the subject or object of other verbs. For instance, 'Ezdevāj-e mojad-dad-e u hame rā ghafelgir kard' (His remarriage surprised everyone). Here, 'ezdevāj-e mojad-dad' is the subject. Understanding these variations allows you to speak more naturally. Whether you are discussing legal rights or personal stories, the structure remains consistent: the core meaning is in the noun phrase, and the action is in the 'kardan'.

You will encounter ازدواج مجدد کردن in a variety of real-life settings, ranging from the highly formal to the moderately informal. Because it is a more 'proper' term than its synonyms, it is the staple of media and professional environments. If you are watching the news in Iran or reading a Persian news website like BBC Persian or ISNA, you will frequently see this term in articles about social trends, population statistics, or changes in family law.

News and Media

'آمار ازدواج مجدد در سال گذشته افزایش یافته است' (The statistics of remarriage have increased in the past year).

In the legal world, this verb is indispensable. If you are ever in a 'Dādgāh-e Khānevāde' (Family Court) or dealing with 'Mahzar' (notary offices) for marriage registration, this is the term used in all official documents. It specifies the status of the individual. Lawyers and judges use it to discuss 'hoquq-e madani' (civil rights) related to a second marriage. For instance, a lawyer might ask, 'Āyā mava-ke'i barāye ezdevāj-e mojad-dad-e muvakel-e man vojud dārad?' (Are there any obstacles for my client to remarry?).

In social gatherings, while people might use 'dobāre ezdevāj kardan' when chatting casually with friends, they will switch to ازدواج مجدد کردن when they want to show respect or speak more seriously about the topic. For example, at a formal dinner, someone might say, 'Ishān pas az vafāt-e hamsar-e aval-eshān, hich-gāh ezdevāj-e mojad-dad na-kardand' (He/She never remarried after the death of their first spouse). The use of the formal verb here matches the respectful tone of the conversation. It is also found in psychological counseling sessions where therapists discuss 'tashkil-e khānevāde-ye mojad-dad' (forming a new family).

Literature and Cinema

In films by directors like Asghar Farhadi, the nuances of remarriage and its legal/moral implications are often central to the dialogue.

Finally, you will see this term in academic papers and books focusing on sociology or gender studies in the Middle East. It is the technical term for the phenomenon of second marriages. Whether you are browsing a bookstore in Tehran or listening to a podcast about modern life, 'ezdevāj-e mojad-dad kardan' will be the phrase that signals a serious and informed discussion on the subject. Mastering its use ensures you can engage with these high-level topics in Persian.

Learning to use ازدواج مجدد کردن involves avoiding several common pitfalls that learners often encounter. One of the most frequent errors is the omission of the ezafe ('-e') between 'ezdevāj' and 'mojad-dad'. Because 'mojad-dad' is an adjective modifying 'ezdevāj', the ezafe is grammatically mandatory. Saying 'ezdevāj mojad-dad' sounds broken and incorrect to a native speaker. Always remember: 'ezdevāj-e mojad-dad'.

Mistake 1: Missing Ezafe

Incorrect: او می‌خواهد ازدواج مجدد کند. (Missing sound link)
Correct: او می‌خواهد ازدواجِ مجدد کند.

Another common mistake is choosing the wrong auxiliary verb. In Persian, 'marriage' is something you 'do' (kardan), not something you 'become' (shodan) in this specific compound structure. While you can say 'mota'ahhel shodan' (to become married/get married), you cannot say 'ezdevāj-e mojad-dad shodan'. The correct compound is always with 'kardan'. Using 'shodan' here is a direct translation from English 'to get remarried' but it doesn't work in Persian grammar.

Learners also sometimes confuse 'mojad-dad' with 'dobāre'. While they both mean 'again', 'mojad-dad' is an adjective that must follow a noun with an ezafe, whereas 'dobāre' is an adverb that usually precedes the verb. You can say 'dobāre ezdevāj kard' (he married again) or 'ezdevāj-e mojad-dad kard' (he did a renewed marriage). Mixing them up into 'ezdevāj-e dobāre kardan' is possible but less common and slightly less formal than 'ezdevāj-e mojad-dad'.

Mistake 2: Word Order

Incorrect: مجدد ازدواج کرد. (The adjective must follow the noun it modifies in this compound.)

Finally, watch out for the pronunciation of 'mojad-dad'. The 'd' is doubled (tashdid), and it should be pronounced clearly as /mo-jad-dad/. Pronouncing it as 'mojadad' with a single 'd' is a common error for English speakers but it changes the rhythm of the word. Paying attention to these small details will make your Persian sound much more authentic and professional.

While ازدواج مجدد کردن is the most versatile and standard term, there are several alternatives you might use depending on the register and the specific context. Understanding these synonyms helps you vary your vocabulary and understand different shades of meaning in Persian conversation and literature.

دوباره ازدواج کردن (dobāre ezdevāj kardan)

This is the most common informal alternative. It uses the adverb 'dobāre' (again) instead of the formal adjective 'mojad-dad'. It is used in everyday speech and casual storytelling.

Another related term is تجدید فراش کردن (tajdid-e farāsh kardan). This is an idiomatic and somewhat old-fashioned or traditional expression, specifically used for men. 'Tajdid' means renewal, and 'farāsh' literally refers to a bed or carpet, symbolizing the household. It is often used with a slightly humorous or traditional connotation and is less common in modern, egalitarian contexts. You might hear it in old movies or from older generations.

For a very formal or bureaucratic context, you might see تاهل مجدد (ta'ahhol-e mojad-dad). This noun phrase means 're-marriage' or 'renewed state of being married.' It is used in forms and official statistics. For example, 'Vaz'iyat-e ta'ahhol-e mojad-dad' (The status of remarriage). While not a verb itself, it is often paired with 'dāshtan' (to have) or 'gozinesh kardan' (to select).

تشکیل خانواده مجدد (tashkil-e khānevāde-ye mojad-dad)

This means 'forming a new family.' It is often used in social work or psychology to emphasize the building of a home rather than just the legal act of marriage.

Finally, the simplest way to refer to a second marriage is ازدواج دوم (ezdevāj-e dovvom). This is very common and straightforward. You can say 'U dar ezdevāj-e dovvom-ash movafaq tar bud' (He was more successful in his second marriage). By knowing these variations, you can tailor your language to the specific situation, whether you are filling out a form, talking to a friend, or reading a classic novel.