이 페이지를 내 언어로

English

فارسی

العربية

Deutsch

Español

Français

日本語

Português

中文

हिन्दी

홈
학습
Nepali
단어장
मन्दिर

A1 noun 7분 분량

मन्दिर

Temple

At the A1 level, मन्दिर (Mandir) is one of the essential nouns you learn to describe your surroundings in Nepal. You will use it in very simple sentences to indicate location or basic actions. For example, 'यो मन्दिर हो' (This is a temple) or 'म मन्दिर जान्छु' (I go to the temple). At this stage, the focus is on recognizing the word and associating it with the physical structure of a temple. You should be able to identify a temple on a map or in a picture and use the word to tell someone where you are going. It is a concrete noun that helps you build basic 'Subject-Verb-Object' sentences. You don't need to worry about complex grammar; just knowing that 'Mandir' means 'Temple' and how to say 'I see a temple' (म मन्दिर देख्छु) is sufficient for this level. You will also learn to pair it with simple colors or sizes, such as 'रातो मन्दिर' (red temple) or 'ठूलो मन्दिर' (big temple). This word is foundational because temples are ubiquitous landmarks in Nepali geography.

At the A2 level, you begin to use मन्दिर in more descriptive and routine-based contexts. You can talk about how often you visit a temple using frequency adverbs like 'सधैं' (always) or 'कहिलेकाहीं' (sometimes). For instance, 'म सधैं मन्दिर जान्छु' (I always go to the temple). You also start using postpositions like 'मा' (in/at) and 'सँग' (with). You might say, 'म साथीसँग मन्दिर जान्छु' (I go to the temple with a friend). At this level, you can describe basic activities happening at the temple, such as 'मन्दिरमा पूजा हुन्छ' (Worship happens in the temple) or 'मन्दिरमा धेरै मानिस छन्' (There are many people in the temple). You are also able to ask simple questions about temples, such as 'नजिकै मन्दिर छ?' (Is there a temple nearby?). Your vocabulary expands to include related words like 'पूजा' (worship), 'घण्टी' (bell), and 'प्रसाद' (blessed food), allowing you to form more complete thoughts about the experience of visiting a मन्दिर.

무료 가입하고 전체 설명 읽기

At the B1 level, you can use मन्दिर to describe personal experiences, feelings, and slightly more complex social situations. You can talk about the history of a temple in a simple way or explain why a particular मन्दिर is important to you or your community. You might say, 'यो मन्दिर धेरै पुरानो छ र यहाँको वास्तुकला राम्रो छ' (This temple is very old and its architecture is good). You can use past tenses to describe a visit: 'हिजो हामीले मनकामना मन्दिरको दर्शन गर्यौं' (Yesterday we visited Manakamana temple). At this stage, you understand the cultural nuances, such as the difference between 'दर्शन' (viewing/visiting a deity) and just 'हेर्नु' (looking). You can also discuss temple festivals and their significance. Your sentences become more complex, using conjunctions like 'किनभने' (because) or 'त्यसैले' (therefore). For example, 'म मन्दिर जान्छु किनभने मलाई शान्ति मनपर्छ' (I go to the temple because I like peace).

무료 가입하고 전체 설명 읽기

At the B2 level, you can engage in detailed discussions about the role of the मन्दिर in Nepali society, its architectural styles, and its historical preservation. You can use more advanced vocabulary to describe the 'कलाकृति' (artistic works) or 'सांस्कृतिक सम्पदा' (cultural heritage) of a temple. You might participate in a debate about the impact of tourism on sacred मन्दिर sites or the reconstruction of temples after the 2015 earthquake. Your language becomes more fluid, allowing you to use the passive voice or complex conditional sentences. For example, 'यदि मन्दिरहरूको संरक्षण गरिएन भने, हाम्रो संस्कृति हराउन सक्छ' (If temples are not preserved, our culture might be lost). You also understand the metaphorical uses of the word in literature and can appreciate the nuances between different types of religious structures. You can explain the intricate rituals performed by priests and the sociological impact of the temple as a community hub.

무료 가입하고 전체 설명 읽기

At the C1 level, your use of मन्दिर reflects a deep understanding of its spiritual, architectural, and philosophical dimensions. You can speak fluently about the 'तान्त्रिक' (tantric) influences in certain temples or the 'मल्लकालीन' (Malla era) stylistic features of the pagoda structures. You can analyze the symbolism of the 'गजुर' (pinnacle) or the 'तोरण' (tympanum) above the temple doors. Your vocabulary includes highly formal and academic terms. You might write an essay or give a presentation on the 'मन्दिरको अर्थतन्त्र' (the economy of the temple) or the 'वास्तुशास्त्र' (architectural science) behind temple construction. You can handle complex nuances in conversation, such as the syncretism between Hinduism and Buddhism as manifested in shared मन्दिर spaces. You are capable of reading classical Nepali literature where मन्दिर is used as a central motif for devotion, longing, or national identity.

무료 가입하고 전체 설명 읽기

At the C2 level, you possess a mastery of the word मन्दिर that allows you to use it with the same precision and cultural depth as a native scholar. You can discuss the 'अध्यात्मिक' (spiritual) essence of the मन्दिर in the context of Vedic philosophy or the 'समाजशास्त्रीय' (sociological) evolution of temple-centric urban planning in the Kathmandu Valley. You can interpret the most complex metaphors in poetry where the मन्दिर represents the cosmos or the inner self. Your language is nuanced enough to distinguish between the subtle theological differences of various मन्दिर traditions. You can lead high-level academic research or policy discussions regarding the management of मन्दिर trusts (Guthi). At this level, the word मन्दिर is not just a noun but a gateway to a vast web of historical, religious, and linguistic connections that you navigate with ease and sophistication, using archaic and highly specialized terminology where appropriate.

무료 가입하고 전체 설명 읽기

연습하기 예시 노트와 팁

मन्दिर 30초 만에

मन्दिर is the Nepali word for 'temple', used primarily for Hindu and Buddhist places of worship that are central to Nepali culture.
It is a noun that appears in daily conversation, tourism, and religious contexts, often associated with rituals like puja and darshan.
The word has Sanskrit roots and is used to describe everything from small roadside shrines to massive historic pagoda-style complexes.
Grammatically, it is simple to use but requires knowledge of cultural etiquette, such as removing shoes and showing respect.

The word मन्दिर (Mandir) is the primary Nepali term for a temple, specifically referring to a place of worship in the Hindu and sometimes Buddhist traditions. In the context of Nepal, a country deeply rooted in spiritual heritage, a मन्दिर is not merely a building but a sanctified space where the divine and the human realms meet. The term is derived from Sanskrit, where it originally signified a dwelling or a place of waiting, but it has evolved to represent the 'house of the deity.' When you walk through the streets of Kathmandu, Patan, or Bhaktapur, you will encounter various types of मन्दिर, ranging from small roadside shrines to massive, multi-tiered pagoda structures like the famous Pashupatinath. People use this word daily to describe their morning rituals, their weekend plans, or as landmarks when giving directions. It carries a sense of reverence and communal identity.

Cultural Significance: A मन्दिर serves as the heartbeat of a Nepali community, hosting festivals, marriages, and daily prayers that define the local rhythm of life.

हामी भोलि बिहान मन्दिर जानेछौं। (We will go to the temple tomorrow morning.)

Architecturally, a मन्दिर in Nepal often follows the Shikhara style or the indigenous Pagoda style. The word is used by everyone from children learning about their gods to scholars discussing the intricate wood carvings of the Malla era. It is a noun that transcends simple definition, embodying the aesthetic and spiritual aspirations of the Nepali people. Whether it is a grand structure made of stone and gold or a simple red-painted stone under a tree, it is referred to as a मन्दिर if it is dedicated to a deity. In conversation, it is often paired with the name of the specific god, such as 'Shiva Mandir' or 'Krishna Mandir,' to specify the focal point of worship.

Social Context: Visiting a मन्दिर is a social event where neighbors meet, share news, and participate in collective chanting known as Bhajan.

यो मन्दिर धेरै पुरानो र प्रसिद्ध छ। (This temple is very old and famous.)

Using मन्दिर in a sentence requires an understanding of Nepali postpositions and sentence structure. As a noun, it typically functions as the object of a verb like 'go' (जानु), 'see' (हेर्नु), or 'worship' (पूजा गर्नु). For example, to say 'I am going to the temple,' you would say 'म मन्दिर जान्छु.' Notice that in Nepali, the destination often doesn't require a specific 'to' preposition if the movement is direct, though 'मन्दिरमा' (in the temple) is used when describing an action happening inside the space. When describing the temple, adjectives like 'ठूलो' (big), 'सुन्दर' (beautiful), or 'ऐतिहासिक' (historical) precede the noun.

Grammatical Placement: In Nepali's SOV (Subject-Object-Verb) structure, मन्दिर usually sits in the middle of the sentence.

तिमी कुन मन्दिर जाँदैछौ? (Which temple are you going to?)

If you are talking about the temple's property, you use the possessive marker 'को' (ko). For instance, 'मन्दिरको ढोका' means 'the temple's door.' When expressing that something is located at the temple, you use 'मा' (ma), as in 'मन्दिरमा मानिसहरूको भीड छ' (There is a crowd of people in the temple). It is also important to note the honorifics often associated with religious contexts. When speaking about visiting a temple, one might use more formal verb forms to show respect to the deity or the sanctity of the act. The word can also be used metaphorically in literature to describe a place of peace or the human body as a 'temple of the soul.'

गाउँको बीचमा एउटा सानो मन्दिर छ। (There is a small temple in the middle of the village.)

You will hear मन्दिर everywhere in Nepal, from the bustling streets of Kathmandu to the remote mountain trails. In the mornings, you'll hear families discussing their 'Mandir darshan' (temple visit). On the radio and television, news reports often mention मन्दिर in the context of festivals like Dashain, Tihar, or Shivaratri. Tour guides use it constantly when explaining the history of the Kathmandu Valley, a UNESCO World Heritage site known as the 'City of Temples.' Even in modern pop songs and traditional folk music (Lok Dohori), the word मन्दिर is used to evoke feelings of devotion, nostalgia, or cultural pride.

Daily Life: Mothers often tell their children, 'Mandir gayera tika lagau' (Go to the temple and put on a tika).

पशुपतिनाथ मन्दिर नेपालको सबैभन्दा पवित्र ठाउँ हो। (Pashupatinath Temple is the holiest place in Nepal.)

In public transportation, conductors might shout out 'Mandir' as a stop name if the bus passes a prominent temple. In schools, students learn about 'Mandir' in social studies and history classes. It is also a common word in the hospitality industry; hotels often advertise their proximity to a 'famous Mandir' to attract tourists. When you visit a Nepali home, you might see a small 'Puja Kotha' (prayer room) which is essentially a miniature मन्दिर within the house. The sound of temple bells (ghanti) and the smell of incense (dhup) are sensory cues that immediately bring the word मन्दिर to mind for any local.

हामीले मन्दिर बाहिर जुत्ता फुकाल्यौं। (We took off our shoes outside the temple.)

One of the most common mistakes for English speakers is using मन्दिर to describe any religious building. While in English 'temple' can sometimes be a generic term, in Nepal, calling a Mosque (Masjid) or a Church (Girjaghar) a मन्दिर is technically incorrect and might cause confusion, though people will understand you are referring to a place of worship. Another mistake is forgetting the cultural etiquette associated with the word. When you say you are going to a मन्दिर, there is an unspoken expectation of certain behaviors, such as removing leather items and shoes. Confusing 'Mandir' with 'Gumba' (Monastery) is also common; while both are sacred, they belong to different architectural and religious traditions.

Pronunciation Pitfall: English speakers often stress the 'Man' too much. In Nepali, it is a softer 'Mun-dir' with a dental 'd'.

गलत: यो बौद्ध मन्दिर हो। (Incorrect: This is a Buddhist temple - if referring to a stupa like Boudhanath.)

Grammatically, learners often struggle with the pluralization. In English, we say 'temples,' but in Nepali, the word मन्दिर often stays the same in the plural, or we add 'हरू' (haru) to make it 'मन्दिरहरू'. However, in casual speech, the plural marker is often omitted if the number is already specified. Another subtle mistake is the use of 'ma' (in/at). Beginners might say 'Mandir ma janchu' (I go in temple), but the more natural way to say 'I am going to the temple' is simply 'Mandir janchu.' The 'ma' is usually reserved for when you are already physically present within the temple grounds.

सही: म मन्दिर जान्छु। (Correct: I go to the temple.)

While मन्दिर is the most common word, Nepali has several synonyms and related terms that carry slightly different nuances. Understanding these can enrich your vocabulary and help you understand the specific nature of different sacred sites. For example, 'Devalaya' (देवलय) is a more formal or poetic term, literally meaning 'abode of the gods.' You might find this in literature or on official plaques. 'Shivalaya' (शिवालय) specifically refers to a temple dedicated to Lord Shiva. 'Dham' (धाम) refers to a major pilgrimage site, often a large temple complex with significant religious weight, like 'Pashupati Dham.'

Comparison Table: Mandir (General) vs. Gumba (Buddhist Monastery) vs. Masjid (Mosque) vs. Girjaghar (Church).

हामीले देवलयको भ्रमण गर्यौं। (We visited the abode of the gods/temple.)

In the context of the Kathmandu Valley, you might also hear the term 'Sattal' or 'Pati,' which refers to rest houses or smaller shrines that are part of a temple complex. A 'Thaan' (थान) is often a small, open-air shrine, usually dedicated to local deities or ancestral spirits, frequently found under large trees or on hillsides. While a मन्दिर is usually a built structure, a Thaan is more primal. Understanding the difference between a 'Mandir' and a 'Gumba' (Buddhist monastery/temple) is crucial for navigating Nepal's religious landscape. While many Nepalis visit both, the terminology marks the distinct lineage of the site.

यो एउटा सानो थान हो। (This is a small open-air shrine.)

How Formal Is It?

격식체

"यस ऐतिहासिक मन्दिरको संरक्षण गर्नु राज्यको दायित्व हो।"

중립

"म भोलि बिहान मन्दिर जान्छु।"

비격식체

"लौ, मन्दिर जाउँ न त!"

Child friendly

"हेर नानी, मन्दिरमा कस्तो ठूलो घण्टी छ!"

속어

"आज त मन्दिर गएर 'भाइब' लिनुपर्छ।"

재미있는 사실

In some ancient texts, 'Mandir' was also used to describe the inner mind or the heart, suggesting that the true temple lies within oneself.

발음 가이드

UK /ˈmʌndɪər/

US /ˈmʌndɪr/

The stress is primarily on the first syllable 'Man-'.

라임이 맞는 단어

जञ्जिर (Janjir) तस्बिर (Tasbir) गम्भीर (Gambhir) पनीर (Paneer) शिर (Shir) तिर (Tir) वीर (Veer) भीर (Bhir)

자주 하는 실수

Pronouncing 'd' as a hard English 'd' (alveolar) instead of a soft Nepali 'd' (dental).
Making the 'a' sound too long, like 'Maan-dir'.
Over-emphasizing the final 'r'.
Nasalizing the 'n' too heavily.
Pronouncing the 'i' like a long 'ee'.

난이도

독해 1/5

The word is short and uses basic Nepali characters.

쓰기 2/5

Requires knowledge of the 'i' vowel sign and the 'n-d' conjunct.

말하기 1/5

Easy to pronounce if you remember the soft 'd'.

듣기 1/5

Very common word, easily recognized in context.

다음에 무엇을 배울까

선수 학습

भगवान घर जानु राम्रो ठूलो

다음에 배울 것

पूजा पुजारी दर्शन प्रसाद मूर्ति

고급

वास्तुशास्त्र जीर्णोद्धार शिलालेख गर्भगृह तोरण

알아야 할 문법

Noun-Postposition Agreement

मन्दिर + मा = मन्दिरमा (In/at the temple)

Possessive marker 'ko'

मन्दिर + को = मन्दिरको (Temple's)

Pluralization with 'haru'

मन्दिर + हरू = मन्दिरहरू (Temples)

Adjective-Noun Order

पुरानो मन्दिर (Old temple)

Directional verbs with zero marker

म मन्दिर जान्छु (I go [to] the temple)

무료 가입하고 전체 설명 읽기

수준별 예문

यो मन्दिर हो।

This is a temple.

Simple identification using 'yo' (this) and 'ho' (is).

म मन्दिर जान्छु।

I go to the temple.

Basic present tense verb 'janchu' (go).

मन्दिर ठूलो छ।

The temple is big.

Descriptive sentence with the adjective 'thulo' (big).

त्यहाँ एउटा मन्दिर छ।

There is a temple.

Locational sentence using 'tyaha' (there).

मन्दिर राम्रो छ।

The temple is beautiful.

Using the adjective 'ramro' (good/beautiful).

हामी मन्दिर देख्छौं।

We see the temple.

Plural subject 'hami' (we) and verb 'dekhchau' (see).

मन्दिर कहाँ छ?

Where is the temple?

Interrogative sentence using 'kaha' (where).

म मन्दिरमा छु।

I am in the temple.

Using the postposition 'ma' (in/at).

म सधैं बिहान मन्दिर जान्छु।

I always go to the temple in the morning.

Addition of frequency adverb 'sadhai' (always) and time 'bihan' (morning).

मन्दिरमा धेरै मानिसहरू छन्।

There are many people in the temple.

Plurality with 'manisharu' (people) and 'chan' (are).

तिमी कुन मन्दिर जान्छौ?

Which temple do you go to?

Using the question word 'kun' (which).

मन्दिरको घण्टी बज्यो।

The temple bell rang.

Possessive 'ko' and past tense verb 'bajyo' (rang).

हामी मन्दिरभित्र गयौं।

We went inside the temple.

Compound postposition 'bhitra' (inside).

मन्दिर नजिकै एउटा पसल छ।

There is a shop near the temple.

Using 'najikai' (near).

उसले मन्दिरमा पूजा गर्यो।

He performed worship in the temple.

Compound verb 'puja garyo' (did worship).

यो मन्दिर धेरै पुरानो हो।

This temple is very old.

Using 'dherai' (very) and 'purano' (old).

मलाई मन्दिर जान मनपर्छ किनभने त्यहाँ शान्ति हुन्छ।

I like to go to the temple because it is peaceful there.

Using 'kinabhane' (because) to connect clauses.

हिजो हामीले पशुपतिनाथ मन्दिरको दर्शन गर्यौं।

Yesterday we visited Pashupatinath temple.

Using the culturally specific term 'darshan garnu'.

यो मन्दिरको वास्तुकला अद्भुत छ।

The architecture of this temple is amazing.

Introduction of abstract noun 'vastukala' (architecture).

मन्दिरमा भजन गाइँदै थियो।

Hymns were being sung in the temple.

Passive continuous construction 'gaindai thiyo'.

तपाईंले यो मन्दिर कहिले बनाइएको हो थाहा छ?

Do you know when this temple was built?

Passive participle 'banaiyeko' (built).

मन्दिर जाँदा जुत्ता बाहिरै छोड्नुपर्छ।

When going to the temple, shoes must be left outside.

Obligatory construction 'chhodnuparchha'.

चाडपर्वको बेला मन्दिरमा धेरै भीड हुन्छ।

During festivals, the temple is very crowded.

Using 'bela' (time/during).

मैले मन्दिरको अगाडि एउटा परेवा देखें।

I saw a pigeon in front of the temple.

Locational phrase 'agadi' (in front of).

मन्दिरहरूको संरक्षण गर्नु हाम्रो दायित्व हो।

It is our responsibility to preserve the temples.

Using 'samrakshan' (preservation) and 'dayitwa' (responsibility).

भूकम्पले धेरै ऐतिहासिक मन्दिरहरूमा क्षति पुर्यायो।

The earthquake caused damage to many historical temples.

Using 'kshati puryayo' (caused damage).

यो मन्दिरको निर्माण मल्ल कालमा भएको थियो।

The construction of this temple took place during the Malla period.

Historical reference using 'kaal' (era/period).

मन्दिरको गजुर सुनले बनेको छ।

The pinnacle of the temple is made of gold.

Specific architectural term 'gajur' (pinnacle).

सांस्कृतिक दृष्टिकोणले यो मन्दिर अत्यन्तै महत्त्वपूर्ण छ।

From a cultural perspective, this temple is extremely important.

Using 'drishtikon' (perspective).

मन्दिरमा गरिने पूजाको आफ्नै विधि र विधान हुन्छ।

The worship performed in the temple has its own rules and procedures.

Using 'vidhi ra vidhan' (rules and procedures).

धेरै पर्यटकहरू मन्दिरको कलाकृति हेर्न यहाँ आउँछन्।

Many tourists come here to see the temple's artwork.

Using 'kalakriti' (artwork).

मन्दिरको गुठीले यसको व्यवस्थापन गर्दछ।

The temple's trust manages its affairs.

Using the specific term 'Guthi' (trust).

मन्दिरको तोरणमा कुँदिएका आकृतिहरूले पौराणिक कथाहरू व्यक्त गर्छन्।

The figures carved on the temple's tympanum express mythological stories.

Advanced vocabulary like 'toran' and 'pauranik'.

नेपाली वास्तुकलामा मन्दिरको शैली विशिष्ट र मौलिक छ।

In Nepali architecture, the style of the temple is unique and original.

Using 'vishishta' (unique) and 'maulik' (original).

मन्दिर केवल धार्मिक स्थल मात्र नभई सामाजिक एकताको केन्द्र पनि हो।

The temple is not just a religious site but also a center of social unity.

Complex correlative structure 'matra nabhai... pani'.

मन्दिरको गर्भगृहमा सर्वसाधारणलाई प्रवेश निषेध गरिएको छ।

Entry to the inner sanctum of the temple is prohibited for the general public.

Technical term 'garbhagriha' (inner sanctum).

यस मन्दिरको जीर्णोद्धार कार्यमा स्थानीय समुदायको ठूलो योगदान छ।

The local community has made a great contribution to the renovation of this temple.

Using 'jirnoddhar' (renovation/restoration).

मन्दिरको प्राङ्गणमा विभिन्न सांस्कृतिक उत्सवहरू आयोजना गरिन्छ।

Various cultural festivals are organized in the temple courtyard.

Using 'prangan' (courtyard).

मन्दिरको संरचनाले ब्रह्माण्डको स्वरूपलाई प्रतिनिधित्व गर्दछ।

The structure of the temple represents the form of the universe.

Philosophical usage of 'pratinidhitwa' (representation).

मन्दिरका स्तम्भहरूमा कुँदिएका बुट्टाहरूले तत्कालीन कलाको परिचय दिन्छन्।

The patterns carved on the temple pillars introduce the art of that period.

Using 'stambha' (pillar) and 'tatkalin' (of that time).

मन्दिरको गजुरले आकाश र पृथ्वीको मिलनलाई संकेत गर्दछ, जुन अध्यात्मको पराकाष्ठा हो।

The temple's pinnacle symbolizes the union of sky and earth, which is the pinnacle of spirituality.

Highly abstract vocabulary like 'parakastha' (pinnacle/climax).

मन्दिरको गुठी व्यवस्थाले शताब्दीयौंदेखि यसको अस्तित्व र परम्परालाई जीवन्त राखेको छ।

The temple's trust system has kept its existence and tradition alive for centuries.

Complex temporal phrase 'shatabdiyau dekhi'.

मन्दिरको वास्तुकलामा निहित तान्त्रिक प्रतीकवादको विश्लेषण गर्नु चुनौतीपूर्ण कार्य हो।

Analyzing the tantric symbolism inherent in the temple's architecture is a challenging task.

Academic terms 'nihit' (inherent) and 'pratikwad' (symbolism).

मन्दिरको गर्भगृहमा हुने गुप्त अनुष्ठानहरूले यसको पवित्रता र रहस्यलाई कायम राख्छन्।

The secret rituals in the temple's inner sanctum maintain its sanctity and mystery.

Using 'gupta anusthan' (secret rituals).

मन्दिरको जीर्णोद्धार गर्दा यसको पुरातात्विक र ऐतिहासिक मौलिकतालाई अक्षुण्ण राख्नुपर्छ।

When renovating a temple, its archaeological and historical originality must be kept intact.

Using 'akshunna' (intact/unbroken).

मन्दिरको उपस्थितिले वरपरको वातावरणमा एउटा विशिष्ट ऊर्जा र शान्तिको सञ्चार गर्दछ।

The presence of the temple communicates a unique energy and peace to the surrounding environment.

Using 'sanchar' (communication/transmission).

मन्दिरका भित्ताहरूमा रहेका शिलालेखहरूले इतिहासका लुकेका पाटाहरू उजागर गर्छन्।

The inscriptions on the temple walls reveal hidden aspects of history.

Using 'shilalekh' (inscription) and 'ujagar' (reveal).

मन्दिरको कला र संस्कृतिले मानव चेतनाको उच्च अवस्थालाई प्रतिविम्बित गर्दछ।

The art and culture of the temple reflect the high state of human consciousness.

Philosophical term 'pratibimbit' (reflected).

자주 쓰는 조합

मन्दिर जानु

मन्दिरको दर्शन

मन्दिरको घण्टी

मन्दिरको प्राङ्गण

मन्दिरको गजुर

मन्दिर निर्माण

मन्दिरको पुजारी

मन्दिरको भेटी

मन्दिरको वास्तुकला

मन्दिरको सफाइ

자주 쓰는 구문

मन्दिर जानुअघि

मन्दिरको छेउमा

मन्दिरको पछाडि

मन्दिर जाने बाटो

मन्दिरको इतिहास

मन्दिरको ढोका

मन्दिरको मूर्ति

मन्दिरको पूजा

मन्दिरको वरिपरि

मन्दिरको नाम

자주 혼동되는 단어

मन्दिर vs गुम्बा

Gumba is for Buddhist monasteries, Mandir is primarily for Hindu temples.

मन्दिर vs मस्जिद

Masjid is for Muslims, Mandir is for Hindus.

मन्दिर vs गिर्जाघर

Girjaghar is for Christians, Mandir is for Hindus.

관용어 및 표현

"तन मन्दिर, मन मन्दिर"

The body is a temple, the mind is a temple. Emphasizes purity of self.

हामीले आफ्नो तन र मनलाई मन्दिर जस्तै सफा राख्नुपर्छ।

Philosophical

"मन्दिरको ढुङ्गो"

As steady or as silent as a temple stone. Used for someone very patient or stoic.

उनी त मन्दिरको ढुङ्गो जस्तै चुपचाप बसिरहन्छन्।

Colloquial

"मन्दिर धाउनु"

To visit temples repeatedly, often seeking a favor or blessing from God.

परीक्षा पास गर्न उनी मन्दिर धाइरहेका छन्।

Casual

"मन्दिरमा बत्ती बाल्नु"

To light a lamp in the temple, often meaning to perform a good deed or seek hope.

आशाको मन्दिरमा बत्ती बाल्न कहिल्यै नछोड।

Literary

"मन्दिर जस्तै घर"

A house as peaceful and pure as a temple.

उनको घर त मन्दिर जस्तै छ।

Complimentary

"मन्दिरको प्रसाद"

Something received as a blessing, often shared with everyone.

यो सफलता मेरा लागि मन्दिरको प्रसाद जस्तै हो।

Metaphorical

"मन्दिरको घण्टी बजाउनु"

To wake someone up or to start something spiritual.

अब आफ्नो चेतनाको मन्दिरमा घण्टी बजाउने बेला आयो।

Poetic

"मन्दिरको पुजारी हुनु"

To be very dedicated to a cause or a person.

उनी त आफ्नो कामको पुजारी हुन्।

Metaphorical

"मन्दिरको सम्पत्ति"

Something that belongs to everyone or is sacred and shouldn't be touched.

यो वन मन्दिरको सम्पत्ति जस्तै हो, यसलाई जोगाउनुपर्छ।

Social

"मन्दिरको शान्ति"

The profound peace found in a temple.

मलाई यहाँ मन्दिरको शान्ति महसुस भइरहेको छ।

Descriptive

혼동하기 쉬운

मन्दिर vs मन्दिरा

Similar spelling and sound.

Mandira is a female name, Mandir is a temple. The final 'a' changes the meaning entirely.

मन्दिरा मन्दिर गइन्। (Mandira went to the temple.)

मन्दिर vs मुड

Phonetic similarity for beginners.

Mood (English loanword) refers to feelings, Mandir refers to a place.

मेरो मुड आज मन्दिर जाने छ।

मन्दिर vs मन्त्र

Both are religious terms starting with 'Man'.

Mantra is a chant, Mandir is the building where it's chanted.

मन्दिरमा मन्त्र पढिन्छ।

मन्दिर vs मन्द

Root similarity.

Manda means slow or gentle, Mandir is a temple.

मन्द हावा मन्दिरमा चलिरहेको छ।

मन्दिर vs मैदान

Starts with 'M'.

Maidan is a field, Mandir is a building.

मन्दिर अगाडि मैदान छ।

문장 패턴

Subject + मन्दिर + Verb

म मन्दिर जान्छु।

Subject + मन्दिरमा + Object + Verb

उसले मन्दिरमा पूजा गर्यो।

Adjective + मन्दिर + Verb

यो सुन्दर मन्दिर हो।

मन्दिर + को + Noun

मन्दिरको इतिहास लामो छ।

मन्दिर + सम्बन्धी + Noun

मन्दिर सम्बन्धी नियमहरू कडा छन्।

मन्दिर + को + अमूर्त संज्ञा

मन्दिरको पवित्रता अक्षुण्ण छ।

यो + मन्दिर + हो

यो मन्दिर हो।

मन्दिर + कहाँ + छ?

मन्दिर कहाँ छ?

어휘 가족

명사

동사

형용사

사용법

frequency

Extremely high in daily life, media, and literature.

자주 하는 실수

Using 'Mandir' for a Church. → Girjaghar
Mandir is specific to Hindu/Buddhist traditions. Using it for a Church is factually incorrect.
Saying 'Mandir ma janchu'. → Mandir janchu
In Nepali, you don't usually need the 'ma' (in) when you are 'going to' a destination.
Pronouncing 'Mandir' with a hard 'D'. → Soft dental 'D'
A hard 'D' sounds foreign. The Nepali 'd' involves the tongue touching the back of the upper teeth.
Forgetting to pluralize in English-style. → Mandir-haru
While often omitted, 'haru' is the correct way to specify multiple temples if the context isn't clear.
Taking photos of the deity. → No photos in the sanctum
This is a cultural 'mistake' rather than a linguistic one, but it's vital when visiting a Mandir.

팁

Show Respect

Always walk around a temple in a clockwise direction (Pradakshina). This is a sign of respect in both Hindu and Buddhist traditions.

Use Honorifics

When talking about going to a temple, using the verb 'Darshan garnu' instead of just 'Janu' shows a higher level of cultural fluency.

Shoes Off

Never wear shoes inside a temple's inner courtyard. Look for where others have left theirs.

Ask First

While the outside of a temple is usually okay to photograph, the inside (where the deity is) is often strictly off-limits.

Postpositions

Remember that 'ma' (in) and 'ko' (of) attach directly to the word: 'Mandirma', 'Mandirko'.

Learn the Gods

Knowing the names of common deities (Shiva, Vishnu, Durga) will help you identify which 'Mandir' people are talking about.

Prasad

If someone offers you 'Prasad' (blessed food) at a temple, accept it with your right hand as a sign of respect.

Watch the Bells

Notice how people ring the bell upon entering; it's to 'wake up' the deity and announce their arrival.

Architecture Styles

Try to distinguish between the multi-roofed 'Pagoda' style and the mountain-like 'Shikhara' style.

Watch for Monkeys

Many temples (like Swayambhunath or Pashupatinath) have monkeys. Don't carry visible food near them!

암기하기

기억법

Think of 'Man' (Mind) and 'Dir' (Door). A Mandir is the 'Door to the Mind' or spiritual self.

시각적 연상

Visualize a golden pagoda roof with a large bronze bell swinging in the wind.

Word Web

God Prayer Bell Incense Statue Flowers Priest Peace

챌린지

Try to find three different types of मन्दिर in your neighborhood or online and describe them in Nepali.

어원

The word मन्दिर originates from the Sanskrit word 'Mandira' (मन्दिर). In ancient Sanskrit, it had several meanings including 'dwelling', 'house', 'palace', or 'town'.

원래 의미: Originally, it meant a waiting place or a stable, but eventually, it became synonymous with the 'house of the gods' (Deva-mandira).

Indo-Aryan

문화적 맥락

Always remove shoes and leather belts. Do not take photos inside the inner sanctum (Garbhagriha) unless permitted.

English speakers often use 'temple' for any non-Abrahamic place of worship, but in Nepal, distinguish between Mandir (Hindu) and Gumba (Buddhist).

Pashupatinath Temple (Kathmandu) Manakamana Temple (Gorkha) Muktinath Temple (Mustang)

실생활에서 연습하기

실제 사용 상황

Tourism

प्रसिद्ध मन्दिर
मन्दिरको टिकट
मन्दिरको फोटो
मन्दिरको गाइड

Daily Routine

बिहानको मन्दिर
मन्दिर जाने समय
मन्दिरको टीका
मन्दिरको फूल

Festivals

मन्दिरमा मेला
मन्दिरको भीड
मन्दिर सजावट
मन्दिरमा नाच

Directions

मन्दिरको अगाडि
मन्दिरको पछाडि
मन्दिरको दियो
मन्दिर चोक

Family

हजुरआमा मन्दिरमा
मन्दिरको कथा
मन्दिरको आशीर्वाद
मन्दिरको प्रसाद बाँड्नु

대화 시작하기

"तपाईंलाई कुन मन्दिर सबैभन्दा मनपर्छ?"

"के तपाईं कहिल्यै पशुपतिनाथ मन्दिर जानुभएको छ?"

"तपाईंको घर नजिकै कुनै पुरानो मन्दिर छ?"

"मन्दिर जाँदा कस्तो महसुस हुन्छ?"

"नेपालका मन्दिरहरूको बारेमा तपाईंलाई के थाहा छ?"

일기 주제

आज मैले एउटा सुन्दर मन्दिर देखें। त्यसको बारेमा वर्णन गर्नुहोस्।

मन्दिरमा जाँदा मैले के के अनुभव गरें? डायरीमा लेख्नुहोस्।

मन्दिरको शान्ति र बजारको हल्लाको बीचमा के भिन्नता छ?

तपाईंले भ्रमण गरेको सबैभन्दा ऐतिहासिक मन्दिरको बारेमा लेख्नुहोस्।

मन्दिर किन हाम्रो संस्कृतिको महत्त्वपूर्ण हिस्सा हो?

자주 묻는 질문

10 질문

Generally, no. A Stupa is called a 'Chaitya' or 'Stupa'. While some people might loosely use the term, 'Gumba' or 'Chaitya' is more accurate for Buddhist structures. However, many Nepalis visit both and show equal respect.

Most temples in Nepal are open to everyone, but some very sacred ones, like the main building of Pashupatinath, are restricted to Hindus only. Always check signs at the entrance.

Modest clothing is required. Shoulders and knees should be covered. You must remove your shoes and any leather items (belts, bags) before entering the main platform.

Yes, the word is identical in both languages as they both derive it from Sanskrit. The usage and cultural significance are also very similar.

You say 'Ma mandir-ma chu.' The 'ma' acts as the preposition 'at' or 'in'.

It is called a 'Gajur'. It is often made of gold or brass and is considered very sacred.

A large complex might be called a 'Dham', while a very small roadside shrine is often called a 'Thaan'.

Kathmandu is known as the 'City of Temples' because of its deep religious history and the competitive temple-building by Malla kings to show their devotion and power.

It is rare as a first name for people, but 'Mandira' (the feminine form) is a common female name in Nepal.

You can ask, '[Temple Name] jane bato kaha cha?' which means 'Where is the road going to [Temple Name]?'

무료 가입하고 팁과 노트 보기