At the A1 level, you don't need to use 'آموختاندن'. Instead, you should focus on the simple way to say 'to teach', which is 'یاد دادن' (yād dādan). For example, 'Man be to Farsi yād midaham' (I teach you Persian). 'Āmūkhtāndan' is a very complex word that you will only see in difficult books. Just remember that it is a formal version of 'to teach'. At this stage, if you see a long word starting with 'āmūkh-', it probably has something to do with school or learning. Focus on learning the present stem 'āmūz' (to learn/teach) which appears in 'āmūzegār' (teacher) and 'āmūzeš' (education). This will build a foundation for understanding 'āmūkhtāndan' later.
At the A2 level, you might encounter 'آموختاندن' in a simple reading passage about a famous teacher or a historical story. You should recognize that it comes from 'āmūkhtan' (to learn/teach). The '-āndan' part at the end makes it 'causative', which means 'to make someone do something'. So, 'āmūkhtāndan' means 'to make someone learn'. You don't need to use it in your own speaking yet. Use 'یاد دادن' or 'درس دادن' when you talk about your classes. However, knowing that Persian can make verbs longer to change their meaning (like adding -āndan) is a great step forward in your grammar knowledge. Practice identifying the root 'āmūkh' in different words.
At the B1 level, you are starting to read more formal texts and perhaps some simple literature. You should understand that 'آموختاندن' is the formal, literary way to say 'to instruct'. You might see it in sentences like 'The book taught me many things'. In Persian, this could be 'Ketāb be man čizhā-ye ziādi āmūkhtānd'. Notice how the 'rā' and 'be' are used. You can start using this word in your formal writing assignments to show a higher level of vocabulary. It is especially useful when the 'teacher' is not a person, but an abstract concept like 'life', 'experience', or 'history'. This shows you understand how to personify concepts in Persian.
At the B2 level, you should be comfortable with the causative construction '-āndan'. 'آموختاندن' is a perfect example of this. You should know the difference between 'āmūzāndan' (present-stem based) and 'āmūkhtāndan' (past-stem based), with the latter being more formal. You should be able to use it in essays about education or social issues. For example, 'We must teach the new generation about the environment'. Here, 'āmūkhtāndan' is much more appropriate than 'yād dādan' because it sounds more serious and academic. You should also be aware of its conjugations in the past, present, and subjunctive moods. This word will help you sound more like a native scholar and less like a tourist.
At the C1 level, you should appreciate the stylistic choice of using 'آموختاندن'. In advanced literature or political discourse, this word is used to convey a sense of authority and profound impact. You should be able to analyze how it is used in classical poetry (like the Shahnameh or Rumi) versus modern academic prose. You should also be able to use it in complex sentence structures, such as passive causative constructions or within nested relative clauses. At this level, you should also understand the nuances between 'āmūkhtāndan' and other synonyms like 'ta'līm dādan' or 'tadrīs kardan', choosing the one that fits the 'vibe' of your text perfectly. Your use of this verb should feel natural and deliberate.
At the C2 level, 'آموختاندن' is part of your high-level rhetorical toolkit. You use it to create specific rhythms in your prose or to invoke a classical Persian atmosphere. You understand its etymological roots and how it relates to the broader system of Persian causative verbs. You can engage in debates about whether 'āmūkhtāndan' is superior to 'āmūzāndan' in certain contexts and why. You might use it in a speech to emphasize the transformative power of education as a 'causative' force in society. For you, the word is not just a verb; it's a reflection of the deep pedagogical heritage of the Persian language, linking the modern speaker to centuries of intellectual tradition.

آموختاندن in 30 Seconds

  • A formal Persian verb meaning 'to teach' or 'to instruct'.
  • Formed as the causative of 'āmūkhtan' (to learn/teach).
  • Commonly used in literature, textbooks, and formal speeches.
  • Implies a deliberate and structured transmission of knowledge.

The Persian verb آموختاندن (āmūkhtāndan) is a sophisticated, formal, and causative form of the root verb آموختن (āmūkhtan). While 'āmūkhtan' itself can mean both 'to learn' and 'to teach' depending on context, 'āmūkhtāndan' explicitly functions as a causative, meaning 'to cause someone to learn' or 'to instruct.' In the landscape of Persian linguistics, causative verbs are often formed by adding the suffix -āndan to the present stem. This specific word carries a weight of intentionality and formal education. It is not something you would typically hear in a casual conversation at a grocery store; rather, it belongs to the realms of classical literature, academic discourse, and formal pedagogical discussions. When a writer or speaker chooses 'āmūkhtāndan' over the more common 'yād dādan' (to give memory/to teach), they are often emphasizing the transformative process of education—the act of instilling knowledge into another person's mind through a structured or profound method.

Register
Formal, Literary, Academic. It is rarely used in Tehrani colloquial speech.
Morphology
Causative construction: Root (āmūkh) + Causative marker (-tāndan).

استاد با شکیبایی بسیار، فنون سخنوری را به شاگردان می‌آموختاند.
The professor, with great patience, was instructing the students in the arts of oratory.

Understanding the nuance of this word requires looking at the history of the Persian language. In Middle Persian (Pahlavi), the root was used to denote the transmission of wisdom. In Modern Persian, the causative form 'āmūkhtāndan' serves as a bridge between the simple act of learning and the complex act of teaching. It implies a hierarchy or a formal relationship, such as that between a mentor (moršed) and a disciple (morīd). It is often used in philosophical texts where the 'cause' of learning is the divine or a great master. For example, in the works of Rumi or Saadi, the concept of being 'taught' by life or by a spiritual guide might be expressed through this causative lens to show that the knowledge was 'caused' to enter the seeker.

پدر می‌کوشید تا راه و رسم زندگی را به فرزندش بیاموزاند.
The father was striving to teach his child the ways and customs of life.

Transitivity
Double-transitive: It takes a direct object (the person being taught) and often an indirect object or a secondary direct object (the subject being taught).

Furthermore, the use of this verb reflects a specific pedagogical philosophy. In many Eastern traditions, teaching is not just the delivery of facts but the 'causing of growth' in the student. The '-āndan' suffix reinforces this 'causation.' When we say someone 'āmūkhtānd,' we are saying they were the catalyst for the internal change in the learner. This is why the word is so popular in educational theory books written in Persian, where 'āmūkhtāndan' is contrasted with 'yād-giri' (learning/acquisition). One is the external push; the other is the internal process.

تاریخ به ما می‌آموزاند که هیچ قدرتی جاودانه نیست.
History teaches (causes us to learn) that no power is eternal.

Using آموختاندن correctly requires an understanding of Persian sentence structure, particularly the role of the causative agent. In a standard sentence, the subject is the teacher or the source of knowledge, and the object is the person receiving the instruction. Because it is a formal verb, it often appears in the past tense (آموختاند) or the present continuous (می‌آموزاند - note the present stem variation). The direct object is usually marked with 'rā' (را) if it is definite, or it follows a preposition like 'be' (به) for the recipient.

Structure A
[Subject] + [Indirect Object + به] + [Direct Object + را] + [Verb]. Example: استاد به من درس را آموختاند.
Structure B (Abstract)
[Abstract Concept] + [Object + را] + [Verb]. Example: رنج به ما صبوری می‌آموختاند.

او تمام تجربیات خود را به نسل جوان آموختاند.
He taught (imparted) all his experiences to the younger generation.

One of the most powerful ways to use this verb is in the passive or reflexive sense, though it is less common. More frequently, it is used in the subjunctive mood to express desire or necessity in education. For instance, 'باید به کودکان مهربانی را آموختاند' (One must teach children kindness). Notice how the verb here takes a more general, almost impersonal tone, which is typical of high-level Persian writing. It elevates the act of teaching from a simple task to a moral or social imperative.

کتاب‌ها به ما می‌آموزانند که چگونه بهتر بیندیشیم.
Books teach us how to think better.

When translating from English, 'āmūkhtāndan' is best used for 'instruct,' 'educate,' or 'impart knowledge.' It is not used for simple skills like 'teaching someone to tie their shoes' (where 'yād dādan' is preferred). It is used for complex subjects: philosophy, ethics, science, or life lessons. If the subject is an inanimate object like 'nature' or 'tragedy,' this verb personifies it, suggesting that these forces are active instructors in the human experience.

طبیعت به ما قناعت را می‌آموختاند.
Nature was teaching us contentment.

Negative Form
نمی‌آموختاند (He/She was not teaching). It implies a failure to instruct or a lack of educational influence.

Finally, consider the rhythm of the sentence. Because 'āmūkhtāndan' is a long, multi-syllabic word (quadrisyllabic in some forms), it slows down the pace of the sentence, giving it a meditative or serious quality. This is why it is a favorite in Persian oratory and formal speeches delivered by intellectuals or religious figures.

The geographical and social distribution of آموختاندن is quite specific. In contemporary Iran, you will hear it primarily in 'Ketāb-e Darsi' (textbooks) and during 'Sokanrāni' (formal speeches). If you attend a lecture at the University of Tehran on Persian literature or pedagogy, the professor might use this term to describe the methodology of a historical educator. It is also prevalent in the 'News' (Akbar) when discussing educational reforms or the role of the media in 'educating' the public.

Media Context
Discussing the 'social responsibility' of television to instruct the masses.
Literary Context
Found in prefaces of books where the author explains their intent to 'instruct' the reader.

رسانه‌ها وظیفه دارند ارزش‌های اخلاقی را به جامعه بیاموزانند.
The media has a duty to instruct the society in moral values.

In Afghanistan and Tajikistan, where Persian (Dari and Tajiki) often retains more classical structures in formal speech, 'āmūkhtāndan' might be slightly more common than in the colloquial Tehrani dialect. In Tajiki, written in Cyrillic, the word appears as 'омӯхтондан' and carries the same weight of formal instruction. In the works of modern Afghan poets, the word is used to describe the harsh lessons taught by war and displacement, where 'time' or 'history' is the one doing the 'instructing.'

روزگار به من آموختاند که باید قوی بود.
Time/Fate taught me that one must be strong.

Another interesting place to find this word is in the translation of religious texts. When translating the concept of 'God teaching man what he knew not' (a common Quranic theme), Persian translators often use 'āmūkhtāndan' or its variants to emphasize that the knowledge is a gift caused by a higher power. This gives the word a sacred or 'divine' connotation in certain contexts. It's not just teaching; it's the transmission of light.

خداوند به انسان آنچه را نمی‌دانست آموختاند.
God taught man that which he did not know.

In summary, you will find 'āmūkhtāndan' in the 'High Culture' of the Persian-speaking world. It is a word of the pulpit, the podium, and the printed page. While you might not use it to ask your friend to teach you a guitar chord, you would certainly use it if you were writing a thesis on the importance of music education in schools.

The most frequent mistake learners make with آموختاندن is confusing it with its base verb, آموختن (āmūkhtan). In modern Persian, 'āmūkhtan' is somewhat unique because it can mean both 'to learn' (yād gereftan) and 'to teach' (yād dādan). However, 'āmūkhtāndan' is *only* 'to teach/cause to learn.' Learners often use the simple 'āmūkhtan' when they want to sound formal, but they end up creating ambiguity. If you say 'Man Faransi āmūkhtam,' it usually means 'I learned French.' If you want to say 'I taught French' in a formal way, 'āmūkhtāndan' removes all doubt.

Mistake 1
Using 'āmūkhtāndan' in casual conversation. It sounds overly dramatic or stiff, like saying 'I shall instruct thee in the ways of sandwich making' in English.
Mistake 2
Incorrect stem usage. The present stem of 'āmūkhtāndan' is 'āmūzān' (from āmūz + ān). Some learners try to use 'āmūkhtān' as a present stem, which is incorrect.

❌ من به او فارسی می‌آموختانم.
Incorrect stem.

✅ من به او فارسی می‌آموزانم.
Correct present continuous form.

Another common error is the misuse of the preposition 'be' (به). Since 'āmūkhtāndan' is a causative verb, it essentially has three participants: the teacher, the student, and the subject. Sometimes learners forget the 'be' for the student and the 'rā' for the subject, leading to a 'word salad' that is hard to parse. Always remember: [Teacher] [Subject] rā [to Student] [āmūkhtānd].

او سعی کرد دانش خود را به ما بیاموزاند.
Correct: He tried to teach his knowledge to us.

Finally, be careful with the register. If you are in a job interview and you say 'I taught children,' using 'āmūkhtāndan' might make you seem like you are trying too hard to be intellectual. It's better to use 'تدریس کردن' (tadrīs kardan) for professional teaching or 'یاد دادن' (yād dādan) for general teaching. Save 'āmūkhtāndan' for when you are writing your memoir or a philosophical treatise on education.

Persian is rich in verbs related to education. Choosing the right one depends on the context and the level of formality you wish to achieve. آموختاندن is at the top of the formality scale. Let's compare it with its siblings.

یاد دادن (Yād dādan)
The most common, neutral way to say 'to teach.' Literally 'to give memory.' Used for everything from teaching a dog a trick to teaching math.
Example: مادرم به من آشپزی یاد داد.
تدریس کردن (Tadrīs kardan)
Formal and professional. Specifically refers to the act of teaching in a classroom or academic setting. Derived from Arabic.
Example: او در دانشگاه فیزیک تدریس می‌کند.
آموزاندن (Āmūzāndan)
The present-stem-based causative. It is very similar to 'āmūkhtāndan' but feels slightly more modern and is frequently used in educational psychology and modern literature.
Example: باید به دانش‌آموزان تفکر انتقادی را آموزاند.

آموزگار به جای ماهی دادن، ماهیگیری را به ما آموختاند.
Instead of giving us fish, the teacher taught (caused us to learn) how to fish.

Other alternatives include تعلیم دادن (ta'līm dādan), which is very formal and often used in the context of 'training' or 'religious instruction.' There is also درس دادن (dars dādan), which is the standard way to say 'to give a lesson.' If you are looking for a word that implies 'bringing someone up' or 'cultivating' them, you might use پرورش دادن (parvareš dādan).

In poetic contexts, authors might use آموختار کردن (āmūkhtār kardan), though this is archaic. The choice of 'āmūkhtāndan' specifically highlights the *result*—the fact that the learning actually occurred because of the teacher's action. It is a powerful word for expressing the impact of a great mentor or the lessons of life.

Pronunciation Guide

UK ɒːmuːxtɒːndæn
US ɑmuxtɑndæn
Final syllable: āmūkhtānDAN
Rhymes With
سوزاندن (sūzāndan) دواندن (davāndan) رساندن (resāndan) خواندن (khvāndan) ماندن (māndan) نشاندن (nešāndan) کشاندن (kešāndan) چرخاندن (čarkhāndan)
Common Errors
  • Pronouncing 'kh' as 'k'.
  • Putting the stress on the first syllable.
  • Merging the two 'ā' sounds into a short 'a'.
  • Confusing the suffix '-āndan' with '-andan'.
  • Mispronouncing the 'u' as a short 'o'.

Examples by Level

1

مادر به من فارسی می‌آموختاند.

Mother was teaching me Persian.

Simple past continuous causative.

2

او به من راه را آموختاند.

He taught me the way.

Simple past causative.

3

کتاب به ما چیزهای خوب می‌آموختاند.

The book was teaching us good things.

Subject is inanimate.

4

پدرم به من مهربانی را آموختاند.

My father taught me kindness.

Abstract direct object.

5

معلم به بچه‌ها درس می‌آموختاند.

The teacher was teaching the children a lesson.

Formal alternative to dars dādan.

6

آیا او به تو شنا آموختاند؟

Did he teach you swimming?

Question form.

7

او به من الفبا را آموختاند.

She taught me the alphabet.

Specific direct object.

8

زندگی به ما صبر می‌آموختاند.

Life was teaching us patience.

Abstract subject.

1

استاد به شاگردانش هنر را آموختاند.

The professor taught art to his students.

Use of 'be' for the recipient.

2

آنها به ما کار گروهی را آموختاندند.

They taught us teamwork.

Plural subject.

3

سفر به من تجربه می‌آموختاند.

Travel was teaching me experience.

Continuous aspect.

4

او می‌خواست به من رانندگی بیاموزاند.

He wanted to teach me driving.

Subjunctive mood after 'khāstan'.

5

مادربزرگ به من قصه می‌آموختاند.

Grandmother was teaching me stories.

Cultural context of oral tradition.

6

این فیلم به ما شجاعت آموختاند.

This movie taught us courage.

Media as a teacher.

7

او به من الفبای موسیقی را آموختاند.

He taught me the alphabet of music.

Metaphorical usage.

8

طبیعت به حیوانات بقا را می‌آموختاند.

Nature was teaching animals survival.

Biological context.

1

نویسنده در این کتاب، راه سعادت را به خواننده می‌آموختاند.

The author, in this book, was teaching the reader the way to happiness.

Literary usage.

2

باید به نسل جدید احترام به محیط زیست را آموختاند.

One must teach the new generation respect for the environment.

Impersonal 'bāyad' construction.

3

شکست به ما درس‌های بزرگی آموختاند.

Failure taught us great lessons.

Personification of failure.

4

او با رفتارش به دیگران فروتنی می‌آموختاند.

He was teaching others humility through his behavior.

Teaching by example.

5

فیلسوف به مردم راه اندیشیدن را می‌آموختاند.

The philosopher was teaching the people the way of thinking.

Abstract direct object (thinking).

6

تاریخ به حاکمان درس‌های تلخی می‌آموختاند.

History was teaching rulers bitter lessons.

Historical context.

7

او سعی داشت به فرزندانش استقلال بیاموزاند.

He was trying to teach his children independence.

Subjunctive mood.

8

این سازمان به زنان مهارت‌های شغلی می‌آموختاند.

This organization was teaching women job skills.

Social context.

1

نظام آموزشی باید تفکر نقادانه را به دانش‌آموزان بیاموزاند.

The educational system must teach critical thinking to students.

Academic register.

2

او در آثارش، عشق به وطن را به جوانان می‌آموختاند.

In his works, he was teaching the youth love for the homeland.

Patriotic context.

3

تجربه به ما می‌آموختاند که نباید زود قضاوت کرد.

Experience was teaching us that one should not judge quickly.

Complex object clause.

4

او با صبر و حوصله، فنون نقاشی را به من آموختاند.

With patience, he taught me the techniques of painting.

Adverbial phrases.

5

ادبیات به ما می‌آموختاند که چگونه با رنج‌ها کنار بیاییم.

Literature was teaching us how to cope with sufferings.

Philosophical usage.

6

او سال‌ها وقت صرف کرد تا به دیگران راه درست را بیاموزاند.

He spent years to teach others the right way.

Purpose clause with 'tā'.

7

دین به پیروانش اخلاق و معنویت می‌آموختاند.

Religion was teaching its followers ethics and spirituality.

Religious context.

8

تکنولوژی به ما روش‌های جدید ارتباط را می‌آموختاند.

Technology was teaching us new ways of communication.

Modern context.

1

سعدی در گلستان، راه و رسم زندگی را به نیکویی می‌آموختاند.

Saadi, in the Golestan, was beautifully teaching the ways and customs of life.

Classical literature reference.

2

فاجعه به بازماندگان، قدرِ لحظه‌ها را به سختی می‌آموختاند.

The tragedy was harshly teaching the survivors the value of moments.

High emotional register.

3

او در پی آن بود که حکمت الهی را به سالکان بیاموزاند.

He sought to teach divine wisdom to the seekers.

Mystical/Sufi terminology.

4

هنرِ زیستن را نمی‌توان به کسی آموختاند؛ باید آن را تجربه کرد.

The art of living cannot be taught to anyone; it must be experienced.

Negative passive-like construction.

5

او با کلامی نافذ، حقایق پنهان را به مخاطبان می‌آموختاند.

With a piercing voice, he was teaching hidden truths to the audience.

Oratory context.

6

سینمای متفکر، وظیفه دارد به بیننده، عمیق دیدن را بیاموزاند.

Thoughtful cinema has a duty to teach the viewer how to see deeply.

Artistic theory.

7

روزگار با سیلیِ حوادث، به ما هوشیاری می‌آموختاند.

Time, with the slap of events, was teaching us alertness.

Metaphorical/Poetic.

8

او با نگارش این رساله، اصول منطق را به شاگردانش آموختاند.

By writing this treatise, he taught the principles of logic to his students.

Academic history.

1

دیالکتیکِ تاریخ به ما می‌آموختاند که تضاد، موتورِ محرکِ پیشرفت است.

The dialectic of history was teaching us that contradiction is the driving motor of progress.

Philosophical/Marxist terminology.

2

او بر آن بود تا با بازخوانیِ متون کهن، خردِ باستانی را به معاصران بیاموزاند.

He intended to teach ancient wisdom to contemporaries by rereading old texts.

Complex intellectual intent.

3

تجربهِ زیسته، به گونه‌ای گریزناپذیر، به انسان، فانی بودن را می‌آموختاند.

Lived experience, in an inescapable way, was teaching man his mortality.

Existential register.

4

در پارادایمِ جدید، معلم به جای انتقالِ دانش، باید راهِ پژوهش را به دانشجو بیاموزاند.

In the new paradigm, the teacher, instead of transferring knowledge, must teach the student the way of research.

Educational theory.

5

او با ایثارِ جان، به جهانیان درسِ آزادی و آزادگی را آموختاند.

By sacrificing his life, he taught the world the lesson of freedom and nobility.

Heroic/Epic register.

6

زبان به عنوانِ یک موجودِ زنده، به ما نحوهِ نگریستن به جهان را می‌آموختاند.

Language, as a living being, was teaching us the way of looking at the world.

Linguistic philosophy.

7

او در پیِ آن بود که به واسطهِ هنر، صلح را به بشریتِ رنج‌دیده بیاموزاند.

He sought to teach peace to suffering humanity through art.

Humanitarian register.

8

ساختارِ قدرت به زیردستان، اطاعتِ محض را می‌آموختاند.

The structure of power was teaching the subordinates absolute obedience.

Political science context.

Common Collocations

درس آموختاندن
هنر آموختاندن
ادب آموختاندن
راه و رسم آموختاندن
فنون آموختاندن
حکمت آموختاندن
اخلاق آموختاندن
زبان آموختاندن
قناعت آموختاندن
شجاعت آموختاندن

Common Phrases

به کسی چیزی آموختاندن

— The standard way to say 'to teach someone something'.

او به من صبر آموختاند.

درسِ عبرت آموختاندن

— To teach someone a lesson (usually as a warning or punishment).

تاریخ به ما درس عبرت می‌آموختاند.

رسمِ وفا آموختاندن

— To teach the way of loyalty/faithfulness.

او به یارانش رسم وفا آموختاند.

آدابِ معاشرت آموختاندن

— To teach social etiquette.

مدرسه باید آداب معاشرت را به کودکان بیاموزاند.

فوت و فن آموختاندن

— To teach the 'tricks of the trade' or specific techniques.

او به من فوت و فنِ نجاری را آموختاند.

باید بیاموزاند

— One must teach/instruct.

آموزگار باید راهِ درست را بیاموزاند.

می‌توان آموختاند

— One can teach/It can be taught.

آیا می‌توان به روبات‌ها اخلاق را آموختاند؟

نیاموختاند

— Did not teach.

او به ما هیچ چیز مفیدی نیاموختاند.

در حالِ آموختاندن

— In the process of teaching.

او در حال آموختاندنِ زبان به پناهندگان است.

سعی در آموختاندن

— Trying to teach.

او سعی در آموختاندنِ مفاهیم پیچیده داشت.

Idioms & Expressions

"فلک به او درس آموختاند"

— The heavens (fate) taught him a lesson. Used when someone learns a hard truth through misfortune.

او مغرور بود، اما فلک به او درسِ فروتنی آموختاند.

Literary
"روزگار به کسی آموختاندن"

— To be taught by the passage of time or life experiences.

روزگار به من آموختاند که به هر کسی اعتماد نکنم.

Common/Literary
"درسِ زندگی آموختاندن"

— To teach someone the most important lessons of life.

سختی‌ها به من درس زندگی آموختاندند.

Neutral
"رسمِ عاشقی آموختاندن"

— To teach the way of love (common in Sufi poetry).

مرشد به مرید رسم عاشقی آموختاند.

Poetic
"آموختاندنِ ماهیگیری به جای ماهی دادن"

— Teaching someone how to fish instead of giving them a fish (self-sufficiency).

کمک‌های ما باید به مردم ماهیگیری بیاموزاند.

Proverbial
"زبانِ حال آموختاندن"

— To teach through one's state or situation rather than words.

چهره‌اش به ما زبانِ حال می‌آموختاند.

Poetic
"درسِ وفا آموختاندن"

— To teach the lesson of loyalty.

او با ماندنش به ما درس وفا آموختاند.

Literary
"خاکِ صحنه آموختاندن"

— To teach through long experience on stage (theater context).

تئاتر به او صبوری آموختاند.

Artistic
"آموختاندنِ راه و چاه"

— To teach the 'ins and outs' or the right and wrong ways.

پدرم راه و چاهِ بازار را به من آموختاند.

Informal/Neutral
"سرِ مشق آموختاندن"

— To give a pattern or model to follow.

او به ما سرِ مشقِ آزادگی آموختاند.

Formal

Word Family

Nouns

آموزش (āmūzeš) - education
آموزگار (āmūzegār) - teache
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