At the A1 level, the word 'Tamaddon' (تمدن) is quite advanced, but you might hear it when people talk about Iran. Think of it simply as a big word for 'a long history' or 'a big group of people living in cities long ago'. You don't need to use it in your daily 'Hello' and 'How are you' conversations. Instead, just recognize it when you see it in a museum or a travel brochure. It sounds like 'Ta-mad-don'. If you want to say something is very old and important in Iran, people might use this word. For example, 'Iran has a great civilization.' In Persian, that is 'Iran tamaddon-e bozorgi darad.' At this stage, focus on the fact that it starts with 'T' and ends with 'N' and is related to history. You can associate it with big buildings like Persepolis. It’s a noun, so it’s a 'thing'. Don't worry about the complex grammar yet. Just remember: Tamaddon = Civilization/Big History. If a teacher asks you about Iran's history, and you say 'Tamaddon-e Iran', they will be very impressed! It shows you are learning important cultural words. You might also see it on signs in historical places. Just knowing it means 'civilization' is enough for now. Try to say it out loud: Ta-mad-don. The middle 'd' is a bit strong. It’s a beautiful word that makes you sound very smart even at the beginning of your Persian journey. Remember, every big city and every old country has a 'Tamaddon'. It’s the story of how people built things together.
At the A2 level, you can start using 'Tamaddon' (تمدن) in simple sentences about history or your own country. You are moving beyond basic greetings and starting to describe things. You can say 'I like the Egyptian civilization' (Man tamaddon-e Mesr ra doust daram). You should also know that 'Tamaddon' is a noun. It often comes with the word 'E-Iran' or 'E-Yunan' (Greece) using the 'Ezafe' (the little 'e' sound that connects words). This word is very common in school books. If you watch a simple video about the history of the world in Persian, you will hear this word many times. You should also learn the word 'Ghadimi' (old) because it often goes with 'Tamaddon'. 'Tamaddon-e Ghadimi' means 'Ancient Civilization'. Another important thing for A2 learners is to notice that this word is formal. You won't use it to talk about your family or your house. You use it for big topics. If you are writing a small paragraph about a trip to a museum, you can write: 'Dar muzeh, asar-e tamaddon-e Iran ra didam' (In the museum, I saw the works of Persian civilization). This shows you can connect nouns correctly. Also, try to remember that 'Tamaddon' comes from the word for 'city'. So, it's about people living in cities and having rules. It's a step up from 'Farhang' (culture), which is more about food and music. 'Tamaddon' is about the whole system. Keep practicing the pronunciation, especially the double 'd' sound in the middle. It’s not 'Tamadon', it’s 'Tamaddon'.
At the B1 level, you should be comfortable using 'Tamaddon' (تمدن) in discussions about society, history, and global issues. You are now at an intermediate level where you can express opinions. You might discuss the 'Dialogue among Civilizations' (Goftegu-ye Tamaddon-ha), which was a famous political idea. You should understand the difference between 'Tamaddon' and 'Farhang' (culture) more clearly. Culture is about the 'way' of life, while civilization is about the 'structure' of life. At B1, you can use adjectives to describe civilizations, such as 'pishrafteh' (advanced) or 'bastani' (ancient). You can also start using the adjective form 'Motamadden' (civilized). For example: 'Ma bayad motamadden raftar konim' (We should act in a civilized way). This means being polite and following rules. You will encounter this word in news reports and articles. When you read a text about the environment, you might see 'Tamaddon-e bashari' (human civilization) and how it is in danger. You should be able to form more complex sentences like: 'Tamaddon-ha dar kenar-e rudkhaneh-ha be vojud amadand' (Civilizations were created next to rivers). This uses the plural 'Tamaddon-ha' and the prepositional phrase 'dar kenar-e' (next to). You are also learning to use the word in more abstract ways, like talking about the 'decline' or 'growth' of a civilization. This word is a key part of your academic vocabulary in Persian. It allows you to engage with more serious and intellectual topics, which is the goal of the B1 level. Make sure you can write it correctly in its various forms.
At the B2 level, 'Tamaddon' (تمدن) is a word you should use with precision and stylistic flair. You are now an upper-intermediate learner who can handle complex texts. You should understand the sociopolitical nuances of the word. For instance, you might analyze the 'Clash of Civilizations' ( برخورد تمدن‌ها - Barkhord-e Tamaddon-ha) theory or discuss the 'Islamic Golden Age' as a 'Tamaddon-e Eslami'. You should be able to use the word in 'Ezafe' constructions with abstract nouns, such as 'Gahvareh-ye Tamaddon' (Cradle of Civilization) or 'Miras-e Tamaddon' (Heritage of Civilization). Your vocabulary should also include related terms like 'Madaniyat' (civility/urbanity). At this level, you can use 'Tamaddon' to debate the impacts of technology on modern life. You can write essays about how 'Tamaddon-e modern' differs from 'Tamaddon-e sonnati' (traditional civilization). You should also be aware of the word's etymology—how it relates to 'Madineh' (city)—and use this knowledge to explain the concept to others. In speaking, you can use the word to frame your arguments about history or social progress. For example: 'Az didgah-e man, tamaddon faghat be sakhteman-ha nist, balke be ensaniyat ast' (From my point of view, civilization is not just about buildings, but about humanity). This shows you can use the word in a philosophical context. You should also be able to recognize the word in various registers, from formal academic papers to high-level journalism. Your understanding of 'Tamaddon' should be deep enough to recognize when it is being used metaphorically or rhetorically in political speeches. This word is a bridge to the advanced C1 level, where you will analyze the very fabric of Persian intellectual history.
At the C1 level, your use of 'Tamaddon' (تمدن) should reflect a deep, near-native understanding of its historical, sociological, and philosophical implications. You are no longer just using the word; you are analyzing the concept itself. You should be able to read and critique complex works like 'Tarikh-e Tamaddon' (History of Civilization) and discuss the theories of historians like Toynbee or Durant in Persian. You should understand how the word 'Tamaddon' has been used in Iranian intellectual discourse over the last century, particularly in the works of thinkers like Ali Shariati or Abdolkarim Soroush. You should be able to distinguish between 'Tamaddon' as a material phenomenon and 'Madaniyat' as a moral or civilizational quality. Your speech should naturally incorporate collocations like 'Shokufeh-yi-ye Tamaddon' (The blossoming of civilization) or 'Inhetat-e Tamaddon' (The decline/decay of civilization). You can use the word in complex grammatical structures, such as conditional sentences or passive voice constructions that describe the rise and fall of empires. For example: 'Agar tamaddon-ha bar payeh-ye edalat bana nashavand, mahkum be fana hastand' (If civilizations are not built on the basis of justice, they are doomed to perish). You should also be comfortable using the word in professional settings, such as during a lecture or a high-level business meeting involving cultural exchange. Your pronunciation should be perfect, including the geminate 'd'. You should be able to explain the nuance of why a writer chose 'Tamaddon' over 'Farhang' in a specific literary context. At this level, the word is a tool for sophisticated analysis of the human condition and the history of the world, specifically through the lens of the Persian-speaking world's rich historical experience.
At the C2 level, you have mastered 'Tamaddon' (تمدن) in all its complexity. You can use it with the same ease and nuance as a highly educated native speaker. You are capable of engaging in deep academic research, writing doctoral-level theses, or delivering keynote speeches that revolve around the concept of civilization. You understand the subtle connotations the word carries in different historical periods—from the classical era to the post-colonial discourse in the Middle East. You can use 'Tamaddon' in poetic or highly rhetorical ways, perhaps even playing with its etymological roots in your writing. You are familiar with the 'Intercultural Dialogue' (Goftegu-ye Miyan-Farhangi) versus 'Inter-civilizational Dialogue' (Goftegu-ye Miyan-Tamaddoni) debates. You can analyze how the concept of 'Tamaddon' has been used to both unite and divide people in the 21st century. Your vocabulary includes very rare and specialized terms related to the study of civilizations, such as 'Tamaddon-shenasi' (Civilization Studies). You can effortlessly navigate between the neutral, formal, and highly academic registers of the word. In a debate, you might challenge the definition of 'civilization' itself, using the word 'Tamaddon' as a starting point for a deconstructive analysis. You are also aware of how the word translates and maps onto concepts in other languages you might know, allowing for a comparative civilizational analysis. For a C2 learner, 'Tamaddon' is not just a vocabulary item; it is a fundamental category of thought that you use to organize your understanding of history, politics, and the future of humanity. You use it to synthesize information from diverse sources—literature, art, science, and law—into a coherent narrative of human progress. Your mastery is such that you could write a book on the 'Tamaddon-e Irani' and its contributions to the world, utilizing the word in every possible grammatical and stylistic configuration with absolute precision.

The Persian word تمدن (Tamaddon) is a profound noun that encapsulates the essence of human progress, societal organization, and the collective achievements of a people over centuries. Derived from the Arabic root 'm-d-n', which relates to 'Madinah' (city), the word literally implies the process of becoming 'urbanized' or 'civilized'. However, in contemporary Persian, its scope is much broader, encompassing the complex structures of government, art, science, and social norms that define a specific era or group of people. When you use the word Tamaddon, you are not just talking about a group of people living together; you are referring to the sophisticated infrastructure—both physical and intellectual—that allows a society to flourish and leave a lasting legacy on the timeline of human history.

Historical Context
In historical discussions, تمدن is used to categorize the great empires of the past, such as the Achaemenid or Sassanid civilizations. It highlights the transition from nomadic lifestyles to settled, organized urban centers with codified laws.
Sociological Usage
Sociologically, it refers to the level of social development. A 'civilized' person or society is described as having Tamaddon, implying they adhere to refined social etiquettes and legal frameworks.

ایران یکی از قدیمی‌ترین گهواره‌های تمدن در جهان است. (Iran is one of the oldest cradles of civilization in the world.)

To understand تمدن, one must distinguish it from 'Farhang' (culture). While culture refers to the shared values, beliefs, and customs of a group, civilization refers to the broader, often more institutionalized and technological manifestation of those values. For instance, Persian culture includes the celebration of Nowruz, but the Persian civilization includes the irrigation systems (Qanats), the administrative records of Persepolis, and the legal codes that governed a multi-ethnic empire. The word is frequently used in academic settings, political discourse, and historical documentaries. It carries a weight of prestige and longevity. When Iranians speak of their Tamaddon, there is an inherent sense of pride in the continuity of their identity through various dynasties and challenges.

گفتگوی تمدن‌ها راهی برای صلح جهانی است. (Dialogue among civilizations is a way for world peace.)

Modern Nuance
In modern Iranian discourse, the term is often paired with 'modernity'. Discussions about 'Western Civilization' (تمدن غرب) versus 'Islamic Civilization' (تمدن اسلامی) are common in university lectures and intellectual debates regarding identity and globalization.

Furthermore, the concept of تمدن is linked to the idea of 'Madaniyat' (civility). This relates to how citizens interact within a city-state. It implies a level of self-restraint and adherence to a collective contract. For a student of Persian, mastering this word opens doors to understanding how Iranians view their place in history. It is not a word used for trivial things; you wouldn't use it to describe a small hobby group. It is reserved for grand, sweeping movements of humanity. Whether discussing the 'Inca Civilization' or the 'Modern Technological Civilization', the word remains the primary vessel for expressing high-level human organization. It is essential for reading history books (Tarikh), newspapers (Ruznameh), and engaging in deep philosophical conversations with native speakers who value their historical roots deeply.

سقوط یک تمدن معمولاً قرن‌ها طول می‌کشد. (The fall of a civilization usually takes centuries.)

موزه‌ها نگهبانان آثار تمدن بشری هستند. (Museums are the guardians of the artifacts of human civilization.)

علم و دانش ستون‌های اصلی هر تمدن بزرگی هستند. (Science and knowledge are the main pillars of any great civilization.)

Using تمدن correctly requires an understanding of its weight and the grammatical structures it typically inhabits. Because it is a noun, it often functions as the subject or object of a sentence, or as part of an 'Ezafe' construction (the Persian possessive/descriptive link). When you want to describe a specific civilization, you link Tamaddon to the name of the people or region using the short 'e' sound. For example, 'Tamaddon-e Iran' (Persian Civilization) or 'Tamaddon-e Mesr' (Egyptian Civilization). This is the most common way to specify which civilization you are discussing. In academic writing, you might encounter phrases like 'Gahvareh-ye Tamaddon' (Cradle of Civilization), a term used to describe Mesopotamia or the Iranian Plateau.

As a Subject
When تمدن is the subject, it often takes verbs related to growth, peak, or decline. Example: Tamaddon-e Maya be nahan bar-chideh shod (The Maya civilization was mysteriously dismantled).
With Adjectives
Common adjectives paired with تمدن include 'Bastani' (ancient), 'Modern' (modern), 'Pishrafteh' (advanced), and 'Ghani' (rich). Example: Ma dar yek tamaddon-e pishrafteh zendegi mikonim (We live in an advanced civilization).

هر تمدنی بر پایه قوانین و عدالت بنا می‌شود. (Every civilization is built on the basis of laws and justice.)

In everyday speech, while the noun itself is formal, the concept is used to describe behavior. If someone acts in a very rude or primitive way, a Persian speaker might say, 'In kar az tamaddon dur ast' (This act is far from civilization/civility). Here, Tamaddon acts as a synonym for social refinement. It is also important to note the verb 'Tamaddon dashtan' (to have civilization), which is less common than using the adjective 'Motamadden budan' (to be civilized). When discussing the impact of technology, you might say, 'Teknoloji chehreh-ye tamaddon ra taghyir dadeh ast' (Technology has changed the face of civilization). This demonstrates how the word can be the object of a transformative action.

آیا تمدن جدید می‌تواند مشکلات محیط زیست را حل کند؟ (Can the new civilization solve environmental problems?)

Compound Phrases
'Tamaddon-e Bashari' (Human Civilization) is a very frequent phrase in literature and news, referring to the collective progress of all mankind.

Another sophisticated use is in the phrase 'Saderat-e Tamaddon' (Export of civilization), often used in historical contexts to describe how one empire influenced its neighbors. In more poetic or philosophical Persian, you might hear about the 'Soul of a Civilization' (Ruh-e yek Tamaddon). This refers to the underlying spirit or zeitgeist that drives a society's creative and scientific output. When writing an essay in Persian about history or social studies, تمدن will be one of your most-used keywords. It allows you to group complex historical phenomena under a single, powerful umbrella term. Remember to use the formal 'Ezafe' correctly to link it to specific descriptors, as this is the hallmark of advanced Persian fluency.

ما باید از دستاوردهای تمدن‌های گذشته درس بگیریم. (We must learn from the achievements of past civilizations.)

ظهور و سقوط تمدن‌ها چرخه طبیعی تاریخ است. (The rise and fall of civilizations is the natural cycle of history.)

این شهر نمادی از تمدن مدرن است. (This city is a symbol of modern civilization.)

The word تمدن is ubiquitous in specific domains of Iranian life, though you might not hear it in a casual conversation about what to have for dinner. Its primary home is in the educational system. From elementary school history books to advanced university seminars in sociology and political science, Tamaddon is the standard term for discussing human development. If you turn on the news in Iran, especially programs like 'News at 21:00' (Akhbar-e Bist-o-Yek) on IRIB, you will frequently hear analysts discuss 'Tamaddon-e Gharb' (Western Civilization) in the context of international relations, cultural exchange, or geopolitical conflict. It is a word used to frame large-scale global events.

Documentaries and Media
Voiceovers in historical documentaries almost always use تمدن when introducing a new topic. For example: 'Dar in ghesmat be tamaddon-e Ashur mipardazim' (In this episode, we will address the Assyrian civilization).
Political Rhetoric
Politicians often use the word to invoke national pride or to describe their vision for the future. Phrases like 'Ehyaye Tamaddon-e Islami' (Revival of Islamic Civilization) are common in official speeches.

در کتاب‌های تاریخ، درباره تمدن ایلامی مطالب زیادی وجود دارد. (In history books, there is much material about the Elamite civilization.)

You will also encounter this word in museums. Labels for artifacts will often state which Tamaddon the object belongs to. For instance, 'Mota'allegh be tamaddon-e Jiroft' (Belonging to the Jiroft civilization). In literary circles and bookshops, you'll see titles like 'Tarikh-e Tamaddon' (The History of Civilization), which is the Persian translation of Will Durant's famous multi-volume series. This work is immensely popular in Iran and has made the word a household name among the educated middle class. Even in religious contexts, when discussing the golden age of Islamic science and philosophy, the term 'Tamaddon-e Shokuhamand-e Eslami' (The Glorious Islamic Civilization) is used to describe the era of scholars like Avicenna and Al-Biruni.

استاد امروز درباره تضاد تمدن‌ها سخنرانی کرد. (The professor gave a lecture today about the clash of civilizations.)

Travel and Tourism
Tour guides at sites like Persepolis or Susa will use تمدن to explain the significance of the ruins to international and local tourists alike.

Lastly, in the digital world, Persian-language podcasts about history and philosophy (such as 'Radio Marz' or 'B-Plus') frequently use the term when discussing the evolution of societies. It serves as a bridge between the ancient past and the globalized present. If you are watching a Persian translation of a science fiction movie (like 'Interstellar' or 'Dune'), the word Tamaddon is used to describe planetary societies or future human organizations. It is the go-to word for any scenario involving large-scale human development. Understanding the contexts where this word appears—from the dusty pages of a history book to the high-definition screen of a political talk show—is key to grasping its importance in the Persian-speaking world.

حفاظت از محیط زیست برای بقای تمدن ضروری است. (Environmental protection is essential for the survival of civilization.)

این مستند به بررسی تمدن بین‌النهرین می‌پردازد. (This documentary examines the Mesopotamian civilization.)

او معتقد است که هنر آینه تمدن است. (He believes that art is the mirror of civilization.)

One of the most frequent mistakes learners make is confusing تمدن (Tamaddon) with فرهنگ (Farhang). While they are related and often appear together, they are not interchangeable. Farhang refers to culture—the customs, traditions, and arts of a specific group. Tamaddon refers to civilization—the higher-level organization, including laws, cities, and technology. You can have a rich culture without necessarily having a large-scale civilization (like a small tribal group), but a civilization always contains multiple cultures. For example, the 'Achaemenid Civilization' included Persian, Babylonian, and Egyptian cultures. If you use Farhang when you mean the entire structural history of a nation, your Persian will sound slightly 'off' or imprecise.

Pluralization Errors
Learners sometimes try to use Arabic-style plurals for this word (like 'Tamaddonat'). While Arabic plurals are sometimes used in Persian for words of Arabic origin, for تمدن, the standard Persian plural is almost always Tamaddon-ha. Using other forms can sound archaic or overly academic.
Confusion with 'Civility'
Another mistake is using تمدن to describe simple politeness. If someone holds the door for you, you wouldn't say they have 'Tamaddon'. Instead, you would say they have 'Adab' (manners). Tamaddon is used for broader societal behaviors or institutionalized civility.

غلط: او خیلی تمدن دارد. (Wrong: He has a lot of civilization - meaning manners.)

Grammatically, learners often struggle with the 'Ezafe' when describing civilizations. Remember that the link is always mandatory. You cannot say 'Tamaddon Iran'; it must be 'Tamaddon-e Iran'. Also, be careful with the word 'Motamadden' (civilized). It is an adjective. Sometimes students use the noun where the adjective is needed. For example, saying 'He is civilization' instead of 'He is civilized'. In Persian: 'Ou motamadden ast' is correct, while 'Ou tamaddon ast' is incorrect. Another nuance is the difference between 'Tamaddon' and 'Shahri-shodan' (urbanization). While urbanization is a part of civilization, Tamaddon implies a much larger intellectual and social framework beyond just building cities.

درست: او فردی متمدن و بافرهنگ است. (Correct: He is a civilized and cultured person.)

Overusing the Word
Avoid using تمدن for small-scale historical events. It is a 'big picture' word. Using it too frequently in a short paragraph can make your writing feel repetitive and overly heavy. Use synonyms like 'Ejtema' (society) or 'Dowlat' (state) where appropriate.

Lastly, be aware of the pronunciation. The double 'd' (tashdid) is important. It is pronounced /tæ-mæd-don/. Skipping the stress on the 'd' can make the word sound like something else or simply unclear to native speakers. Many learners pronounce it as 'Tamadon' with a single 'd', which is a common phonetic error. Practice the double 'd' to sound more authentic. By avoiding these common pitfalls—confusing it with culture, misusing the adjective form, or failing to pronounce the geminate consonant—you will be able to discuss complex historical and social topics in Persian with much greater accuracy and confidence.

اشتباه: تمدن این روستا جالب است. (Mistake: The civilization of this village is interesting - Use 'Farhang' instead.)

درست: فرهنگ این روستا جالب است. (Correct: The culture of this village is interesting.)

نکته: تمدن معمولاً به شهرها و سیستم‌های بزرگ اشاره دارد. (Note: Civilization usually refers to cities and large systems.)

While تمدن (Tamaddon) is the most common word for civilization, several related terms can provide more nuance depending on the context. Understanding these alternatives will help you express yourself more precisely. The most significant alternative is مدنیت (Madaniyat). While Tamaddon is often used for the historical and structural entity (e.g., the Roman Civilization), Madaniyat is often used for the state of being civilized or the quality of civility. It focuses more on the 'civil' aspect of society, such as civil rights, urban life, and social etiquette. In academic texts, you might see them used almost as synonyms, but Madaniyat feels slightly more abstract and philosophical.

Comparison: Tamaddon vs. Farhang
Tamaddon: Focuses on infrastructure, laws, cities, and empire-level organization. (Example: Roman Civilization).
Farhang: Focuses on language, food, traditions, and shared values. (Example: Persian Culture).
Comparison: Tamaddon vs. Ejtema
Tamaddon: A long-term historical development.
Ejtema (Society): A group of people living together at a specific time. You can talk about 'today's society' using Ejtema, but you'd use Tamaddon for the historical legacy.

کلمه مدنیت بیشتر به رفتارهای شهروندی اشاره دارد. (The word 'Madaniyat' refers more to citizen behaviors.)

Another related word is شهرنشینی (Shahr-neshini), which means urbanization. This is a technical term used in geography and sociology to describe the physical movement of people to cities. While Tamaddon includes urbanization, Shahr-neshini is strictly about the demographic shift. If you are discussing the growth of Tehran in the 20th century, you would use Shahr-neshini. If you are discussing the contribution of Tehran to world science, you would use Tamaddon. Additionally, the word پیشرفت (Pishraft), meaning progress, is often used alongside civilization. You might hear 'Pishraft-e Tamaddon' (The progress of civilization).

تفاوت بین فرهنگ و تمدن موضوع بحث بسیاری از جامعه‌شناسان است. (The difference between culture and civilization is a subject of debate for many sociologists.)

Formal Alternatives
In very formal literature, you might see 'Saman' (Order/Organization) used to describe the structured nature of a civilization, though this is rare in modern speech.

For those interested in the adjective forms, remember متمدن (Motamadden). A synonym for this in a more behavioral sense is مبادی آداب (Mabadi-ye Adab), which means someone who is very well-mannered. However, Motamadden sounds more modern and 'enlightened'. In political science, 'Tamaddon-e Gharb' is sometimes contrasted with 'Tamaddon-e Shargh' (Eastern Civilization). Here, the alternatives are few, as Tamaddon is the standard categorical term. By mastering these distinctions, you will not only improve your vocabulary but also your ability to think and debate in Persian like a native speaker. You'll know when to focus on the 'people' (Ejtema), the 'traditions' (Farhang), or the 'grand structure' (Tamaddon).

برخی معتقدند تکنولوژی به تنهایی نشانه تمدن نیست. (Some believe that technology alone is not a sign of civilization.)

واژه انسانیت گاهی به عنوان هدف نهایی تمدن مطرح می‌شود. (The word 'humanity' is sometimes presented as the ultimate goal of civilization.)

حفظ میراث تمدن وظیفه همه ماست. (Preserving the heritage of civilization is the duty of all of us.)

Examples by Level

1

ایران تمدن بزرگی دارد.

Iran has a great civilization.

Uses the simple 'Subject + Object + Verb' structure.

2

این تمدن خیلی قدیمی است.

This civilization is very old.

'In' means 'this' and 'ghadimi' means 'old'.

3

من تمدن را دوست دارم.

I like civilization.

'Doust daram' is the verb for 'to like'.

4

کتاب تمدن کجاست؟

Where is the civilization book?

A simple question using 'kojast' (where is).

5

تمدن یعنی شهر.

Civilization means city.

'Ya'ni' means 'means' or 'is'.

6

ما تمدن داریم.

We have civilization.

'Darim' is the 'we' form of 'to have'.

7

تمدن زیبا است.

Civilization is beautiful.

'Ziba' is the adjective for 'beautiful'.

8

او درباره تمدن می‌خواند.

He/She is reading about civilization.

Uses the preposition 'darbareh' (about).

1

تمدن ایران هزاران سال قدمت دارد.

The civilization of Iran is thousands of years old.

Uses 'Ezafe' to link 'Tamaddon' and 'Iran'.

2

دانشمندان تمدن‌های قدیمی را مطالعه می‌کنند.

Scientists study old civilizations.

Plural form 'Tamaddon-ha' with the object marker 'ra'.

3

موزه ملی آثار تمدن را نشان می‌دهد.

The national museum shows the works of civilization.

'Neshan midahad' is the verb for 'to show'.

4

هر تمدن قوانین خاص خود را دارد.

Every civilization has its own specific laws.

'Har' means 'every'.

5

تمدن مصر در کنار رود نیل بود.

The Egyptian civilization was next to the Nile River.

Past tense 'bud' (was).

6

آیا شما درباره تمدن مایا چیزی می‌دانید؟

Do you know anything about the Maya civilization?

Question form with 'midanid' (you know).

7

تمدن جدید با تکنولوژی شناخته می‌شود.

Modern civilization is known by technology.

Passive-like structure with 'shenakhteh mishavad'.

8

سفر به یونان برای دیدن تمدن باستان عالی است.

Traveling to Greece to see ancient civilization is great.

Infinitive 'didan' (to see) used as a purpose.

1

گفتگوی تمدن‌ها می‌تواند از جنگ جلوگیری کند.

Dialogue among civilizations can prevent war.

Compound subject 'Goftegu-ye Tamaddon-ha'.

2

تمدن بشری در خطر تغییرات اقلیمی است.

Human civilization is in danger of climate change.

'Dar khatar-e' means 'in danger of'.

3

بسیاری از تمدن‌ها به دلیل خشکسالی از بین رفتند.

Many civilizations were destroyed due to drought.

'Az bin raftan' is a phrasal verb meaning 'to be destroyed/perish'.

4

هنر و ادبیات بخش مهمی از هر تمدن هستند.

Art and literature are an important part of every civilization.

Plural verb 'hastand' agreeing with 'art and literature'.

5

او یک مرد متمدن و بافرهنگ است.

He is a civilized and cultured man.

Uses the adjective form 'Motamadden'.

6

تمدن اسلامی در قرون وسطی بسیار پیشرفته بود.

Islamic civilization was very advanced in the Middle Ages.

Adjective 'pishrafteh' (advanced).

7

ما باید از میراث تمدن خود محافظت کنیم.

We must protect the heritage of our civilization.

Modal 'bayad' (must) + subjunctive 'mohafazat konim'.

8

آیا تمدن می‌تواند بدون اخلاق زنده بماند؟

Can civilization survive without ethics?

'Zendeh mandan' means 'to survive'.

1

ظهور تمدن‌های بزرگ همیشه با پیشرفت کشاورزی همراه بوده است.

The emergence of great civilizations has always been accompanied by agricultural progress.

Present perfect 'hamrah boudeh ast'.

2

برخی معتقدند که تمدن غرب در حال انحطاط است.

Some believe that Western civilization is in decline.

'Dar hal-e' indicates a continuous state.

3

تمدن جیرفت یکی از کشفیات مهم باستان‌شناسی اخیر است.

The Jiroft civilization is one of the important recent archaeological discoveries.

Superlative construction

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