At the A1 level, the word 'ထီး' (htee) is introduced as a basic noun representing a common everyday object: the umbrella. Learners at this stage should focus on recognizing the word, its pronunciation (a high, aspirated 'htee'), and its primary meaning. You will learn to use 'ထီး' in very simple sentences, such as identifying the object ('This is an umbrella' - ဒါ ထီးပါ) or expressing possession ('I have an umbrella' - ကျွန်တော့်မှာ ထီးရှိတယ်). A key grammar point at this level is the introduction of the classifier 'လက်' (let). Instead of just saying 'one umbrella', you must learn to say 'ထီးတစ်လက်' (htee ta let). This introduces the concept of Burmese numeral classifiers in a tangible way. Exercises will focus on matching the word to pictures, simple translations, and basic 'have/don't have' sentences. Understanding that 'ထီး' is used for both rain and sun is also helpful at this early stage.
At the A2 level, learners expand their use of 'ထီး' (htee) into more functional, everyday situations. You will learn to use the verb 'ဆောင်း' (saung), which means to use or carry an umbrella over your head. Sentences become more dynamic: 'It's raining, take an umbrella' (မိုးရွာနေတယ်၊ ထီးယူသွားပါ). You will also start using basic adjectives to describe umbrellas, such as color ('red umbrella' - ထီးအနီ) or size ('big umbrella' - ထီးအကြီး). At this level, you should be able to ask simple questions in a shop, such as 'How much is this umbrella?' (ဒီထီး ဘယ်လောက်လဲ?). You will also learn the verbs for opening (ဖွင့် - phwint) and closing (ပိတ် - pait) an umbrella. The focus is on practical communication and using the word in common weather-related scenarios. You might also be introduced to the word 'နေကာထီး' (nay kar htee) for parasol.
By B1, you are expected to use 'ထီး' (htee) in more descriptive and narrative contexts. You can describe the condition of an umbrella (e.g., 'My umbrella is broken' - ကျွန်တော့်ထီး ပျက်နေတယ်) or discuss preferences ('I like folding umbrellas because they are convenient' - ခေါက်ထီးက သယ်ရလွယ်လို့ ကျွန်တော်ကြိုက်တယ်). You will also learn about the 'Pathein htee', the traditional Burmese umbrella, and be able to explain its cultural significance in simple terms. At this level, you should be comfortable using 'ထီး' in various sentence structures, including those involving time and reason (e.g., 'Because I forgot my umbrella, I got wet'). You will also start to encounter the word in more formal or polite settings, learning to use the appropriate register when speaking to elders or strangers, such as offering to share your umbrella politely.
At the B2 level, your understanding of 'ထီး' (htee) moves into specialized and cultural domains. You will study the 'Htee-daw' (ထီးတော်), the sacred finial of Myanmar pagodas, in more detail. This involves learning about the 'Htee-daw Tin Pwal' (umbrella-hoisting ceremony) and the religious symbolism attached to it. You will be able to read and understand short articles about the history of Pathein umbrellas and their manufacturing process. In terms of grammar, you will use 'ထီး' in more complex, multi-clause sentences and be able to use it metaphorically in common idioms or proverbs. You should also be able to distinguish between different registers, knowing when to use 'ထီး' vs. 'ထီးတော်'. Discussion topics might include the importance of traditional crafts in the modern economy, using the Pathein umbrella as a primary example.
At the C1 level, the word 'ထီး' (htee) is explored through its deep historical and literary connections. You will examine the role of the 'white umbrella' (Phyu-sin-htee) as a symbol of Burmese monarchy and sovereignty in historical texts. This includes understanding the nuances of royal vocabulary and how 'ထီး' was used in the court to represent power and protection. You will be able to analyze poems or classical literature where the umbrella is used as a sophisticated metaphor for leadership, shade, or spiritual refuge. Your vocabulary will include rare and archaic terms related to umbrellas and their components. You should be able to participate in high-level discussions about Myanmar's cultural heritage, focusing on the architectural significance of the pagoda's 'Htee-daw' and its restoration processes. Your use of the word will be precise, culturally grounded, and stylistically varied.
At the C2 level, you have a masterly grasp of 'ထီး' (htee) and all its connotations. You can interpret the most complex literary and philosophical texts that mention the umbrella, whether they are modern avant-garde poems or ancient Buddhist scriptures. You understand the subtle socio-political implications of the 'Htee-daw' hoisting ceremonies in contemporary Myanmar. You can write essays or give presentations on the evolution of the umbrella in Southeast Asian culture, comparing the Burmese 'htee' with similar objects in neighboring countries. Your command of the language allows you to use 'ထီး' with perfect register, tone, and cultural sensitivity in any context, from a casual conversation to a formal academic lecture. You are also familiar with the most obscure idioms and historical anecdotes involving umbrellas, using them to add depth and flavor to your speech and writing.

ထီး در ۳۰ ثانیه

  • The word 'ထီး' (htee) means umbrella or parasol. It is a vital everyday object in Myanmar due to the intense sun and heavy monsoon rains.
  • Always use the classifier 'လက်' (let) when counting umbrellas. For example, 'one umbrella' is 'ထီးတစ်လက်' (htee ta let). Using the correct classifier is essential.
  • The verb 'ဆောင်း' (saung) is used when you carry or use an umbrella over your head, similar to how you 'wear' a hat in Burmese.
  • Beyond its daily use, 'ထီး' refers to the sacred golden finial of a pagoda and was historically a symbol of royal power and protection.

The Burmese word ထီး (htee) is a foundational noun in the Burmese language, primarily translated as 'umbrella' or 'parasol'. However, its significance in Myanmar culture extends far beyond a simple tool for shielding oneself from the rain or sun. In the tropical climate of Myanmar, where the monsoon season brings torrential downpours and the summer sun can be scorching, the ထီး is an indispensable daily companion for people from all walks of life. Whether you are walking through the bustling markets of Yangon or the dusty paths of Bagan, you will see a variety of umbrellas, ranging from modern, foldable plastic ones to the iconic, hand-painted traditional umbrellas known as 'Pathein Htee'.

Daily Utility
In everyday conversation, ထီး refers to the object used for weather protection. It is common to hear people reminding each other to bring one before leaving the house, especially during the months of June through October. The verb used with an umbrella is 'ဆောင်း' (saung), which literally means 'to wear' or 'to carry over the head', reflecting how the umbrella becomes an extension of one's attire.
Religious and Royal Symbolism
In a more profound context, ထီး refers to the 'Htee-daw', the sacred ornamental finial placed at the very top of a Buddhist pagoda. This 'umbrella' of the pagoda is often made of precious metals and adorned with gems, symbolizing the highest point of veneration and royal protection. Historically, the white umbrella was also a symbol of Burmese sovereignty and kingship, representing the king's role as a protector of his people and the Buddhist faith.

မိုးရွာနေတယ်၊ ထီးဆောင်းသွားပါ။ (It is raining, please carry an umbrella.)

- A common motherly advice in Myanmar households.

Understanding the word ထီး also requires knowing its appropriate classifier. In Burmese, nouns are counted using specific classifiers, and for umbrellas, the classifier is လက် (let). Therefore, 'one umbrella' is expressed as ထီးတစ်လက် (htee ta let). Using the wrong classifier is a common mistake for beginners, so mastering 'let' alongside 'htee' is crucial for sounding natural.

Furthermore, the word appears in various compound forms. For instance, နေကာထီး (nay kar htee) specifically refers to a sunshade or parasol, while မိုးကာထီး (moe kar htee) emphasizes its use as a rain shield. In literary Burmese, the word can be used metaphorically to describe a person who provides shade and protection to others, much like a large banyan tree or a sturdy umbrella. This depth makes ထီး one of the most culturally rich 'simple' nouns you will encounter in your early Burmese studies.

ပုသိမ်ထီးဟာ မြန်မာ့ရိုးရာ အနုပညာတစ်ခု ဖြစ်ပါတယ်။ (The Pathein umbrella is a piece of Myanmar traditional art.)

Using ထီး (htee) correctly involves more than just knowing the noun; you must understand the verbs and classifiers that accompany it. In Burmese, the structure of a sentence often depends on the specific action being performed with the object. For an umbrella, the most common action is 'carrying' or 'holding' it over your head to shield yourself from the elements.

The Verb 'ဆောင်း' (Saung)
The most important verb to learn with ထီး is ဆောင်း (saung). While in English we 'carry' or 'use' an umbrella, in Burmese we 'wear' or 'don' it over our heads. This is the same verb used for wearing a hat. Example: သူ ထီးဆောင်းနေတယ်။ (He is using/carrying an umbrella.)
The Verb 'ဖွင့်' and 'ပိတ်' (Phwint/Pait)
To open an umbrella, you use ဖွင့် (phwint), and to close it, you use ပိတ် (pait). Example: ထီးဖွင့်လိုက်ပါ။ (Please open the umbrella.) or ထီးပိတ်ထားပါ။ (Keep the umbrella closed.)

ကျွန်တော် ထီးတစ်လက် ဝယ်ချင်ပါတယ်။ (I want to buy an umbrella.)

When describing the umbrella, adjectives usually follow the noun. If you want to talk about a 'red umbrella', you would say ထီးအနီ (htee a-ni). If you want to specify the number of umbrellas, the number and the classifier 'let' follow the noun. For example, 'two umbrellas' is ထီးနှစ်လက် (htee hna let).

In more complex sentences, ထီး can be the subject or the object. If you are looking for your umbrella, you might say: ကျွန်တော့်ထီး ဘယ်မှာလဲ။ (Where is my umbrella?). If you are offering to share your umbrella with someone, you could say: ထီး အတူတူဆောင်းရအောင်။ (Let's share the umbrella together.) This phrase is quite common and friendly, especially during unexpected rain showers.

ဒီထီးက အရမ်းခိုင်တယ်။ (This umbrella is very strong/sturdy.)

Lastly, remember that ထီး is used for both rain and sun protection. If you specifically want to mention a parasol for the sun, you can use နေကာထီး (nay kar htee), but in general conversation, just ထီး is perfectly sufficient. The context of the weather will clarify whether you are protecting yourself from the heat or the rain.

You will hear the word ထီး (htee) in several distinct environments in Myanmar, ranging from the mundane to the spiritual. Understanding these contexts will help you recognize the word and use it appropriately.

In the Market (Zay)
When walking through a traditional market like Bogyoke Market in Yangon, you will hear vendors shouting about their wares. You might hear: 'ထီးအသစ်တွေ ရမယ်!' (New umbrellas available!) or 'ထီးတစ်လက် ဘယ်လောက်လဲ?' (How much for one umbrella?) Customers will often haggle over the price and quality of the ထီး.
On Rainy Days
During the monsoon season, the word is ubiquitous. You'll hear it in office lobbies, at bus stops, and in homes. People will say: 'ထီးမေ့မကျန်ခဲ့နဲ့နော်' (Don't forget your umbrella) or 'ထီးငှားလို့ရမလား' (Can I borrow an umbrella?). It's a word that facilitates social interaction and helpfulness during the rain.
At Religious Sites (Pagodas)
When visiting a pagoda (Paya), you might hear the term ထီးတော် (Htee-daw). This refers to the sacred crown of the pagoda. People discuss the 'Htee-daw Tin Pwal' (the ceremony of hoisting the umbrella), which is a major religious event. You might hear a guide say: 'ဒီဘုရားရဲ့ ထီးတော်က ရွှေအစစ်နဲ့ လုပ်ထားတာပါ။' (The umbrella of this pagoda is made of real gold.)

မိုးအရမ်းရွာနေလို့ ထီးတစ်လက်လောက် ဝယ်ရမယ်။ (It's raining so hard, I need to buy an umbrella.)

In popular culture, ထီး appears in songs and literature, often symbolizing a shield against the 'storms' of life. A famous Burmese saying or song lyric might use the umbrella as a metaphor for a father's protection or a teacher's guidance. In news reports, you might hear about 'Pathein Htee' festivals or the export of traditional Burmese umbrellas to foreign countries.

Whether you are navigating the practicalities of a rainy afternoon or admiring the architectural beauty of a golden pagoda, the word ထီး will be a frequent and essential part of your auditory experience in Myanmar. Paying attention to how it is used in these different settings will greatly enhance your understanding of both the language and the culture.

While ထီး (htee) is a simple noun, English speakers and other learners often make specific errors when using it in Burmese. Being aware of these common pitfalls will help you communicate more accurately and naturally.

Incorrect Classifier Usage
The most common mistake is using the general classifier 'ခု' (khu) instead of the specific classifier for umbrellas, လက် (let). Saying 'ထီးတစ်ခု' (htee ta khu) is technically understandable but sounds very unnatural to a native speaker. Always remember: ထီးတစ်လက် (htee ta let).
Using the Wrong Verb
Learners often try to translate the English verb 'to carry' (ယူ - yu) or 'to use' (သုံး - thone) directly. While you can 'carry' an umbrella in your bag (ယူသွား - yu thwar), when you are actually using it over your head, you must use ဆောင်း (saung). Saying 'ထီးသုံးနေတယ်' (htee thone nay tal) sounds like you are using it for something other than protection from rain or sun.

❌ ကျွန်တော် ထီးတစ်ခု ယူတယ်။ (I take one umbrella - Incorrect classifier)
✅ ကျွန်တော် ထီးတစ်လက် ယူတယ်။ (I take one umbrella - Correct classifier)

Another mistake involves the word order when adding adjectives. In English, we say 'red umbrella' (adjective then noun). In Burmese, it is usually ထီးအနီ (htee a-ni) (noun then adjective). Beginners often say 'အနီထီး' (a-ni htee), which is incorrect. Always place the noun ထီး first.

Finally, be careful with the context of 'Htee-daw'. Using ထီး alone when referring to the top of a pagoda can be seen as slightly disrespectful or informal. When referring to religious objects, it is always better to add the honorific suffix တော် (-daw), resulting in ထီးတော်. This shows your cultural awareness and respect for local traditions.

❌ ဘုရားထီး (Pagoda umbrella - Informal)
✅ ဘုရားထီးတော် (Pagoda umbrella - Respectful)

While ထီး (htee) is the general term for umbrella, Burmese has several other words and phrases that describe similar objects or specific types of protection. Knowing these will help you be more precise in your speech.

နေကာထီး (Nay Kar Htee) vs. မိုးကာထီး (Moe Kar Htee)
As mentioned before, နေကာထီး literally means 'sun-shielding umbrella' (parasol), while မိုးကာထီး means 'rain-shielding umbrella'. In practice, a standard umbrella is used for both, but these terms are used when you want to emphasize the purpose. For example, a large beach umbrella would be a နေကာထီး.
ပုသိမ်ထီး (Pathein Htee)
This refers specifically to the traditional, handmade umbrellas from the city of Pathein. They are made of bamboo and paper or cloth. Unlike modern umbrellas, they are often used for decoration or in traditional dance and ceremonies. If you call a plastic umbrella a 'Pathein Htee', people will be confused!
အမိုး (A-moe)
This word means 'roof' or 'covering'. While not an umbrella, it is related in function. If you are standing under an awning to avoid the rain, you might say you are under the အမိုး. An umbrella provides a temporary အမိုး for your head.

ဒီထီးက ပုသိမ်ထီး မဟုတ်ဘူး၊ ရိုးရိုးထီးပါ။ (This umbrella is not a Pathein umbrella, it's just a regular one.)

In terms of verbs, while ဆောင်း (saung) is for umbrellas and hats, the verb မိုး (moe) can also be used in certain literary contexts to mean 'to cover' or 'to shield', similar to how a roof covers a house. However, for daily life, ဆောင်း is the correct choice for an umbrella.

When buying an umbrella, you might also encounter terms like ခေါက်ထီး (khauk htee), which means 'folding umbrella'. This is a very useful term to know if you are looking for a compact one to fit in your bag. In contrast, a long, non-folding umbrella might just be called a 'long-handled umbrella'.

مثال‌ها بر اساس سطح

1

ဒါ ထီးပါ။

This is an umbrella.

Simple 'Subject + Noun + Verb' structure.

2

ထီးတစ်လက်။

One umbrella.

Noun + Number + Classifier (let).

3

ကျွန်တော့်မှာ ထီးရှိတယ်။

I have an umbrella.

Possessive + Noun + Verb 'to have' (shi).

4

ထီးက အနီရောင်ပါ။

The umbrella is red.

Noun + Particle (ka) + Color + Verb.

5

ထီး ဘယ်မှာလဲ။

Where is the umbrella?

Noun + Question word (be hmar le).

6

ဒါက ကျွန်မရဲ့ထီးပါ။

This is my umbrella.

Possessive particle (ye).

7

ထီးယူခဲ့ပါ။

Please bring an umbrella.

Imperative verb (yu khe).

8

ထီးအကြီးကြီး။

A very big umbrella.

Adjective reduplication for emphasis (a-kyi-kyi).

1

မိုးရွာရင် ထီးဆောင်းပါ။

If it rains, use an umbrella.

Conditional 'if' (yin) + Verb (saung).

2

ထီးဖွင့်လိုက်ပါ။

Please open the umbrella.

Verb 'to open' (phwint).

3

ထီးပိတ်ထားပါ။

Keep the umbrella closed.

Verb 'to close' (pait) + Aspect (htar).

4

နေပူလို့ ထီးဆောင်းတယ်။

I use an umbrella because it's sunny.

Reason particle (lo).

5

ဒီထီး ဘယ်လောက်လဲ။

How much is this umbrella?

Question about price.

6

ထီးနှစ်လက် ဝယ်မယ်။

I will buy two umbrellas.

Number + Classifier (hna let).

7

ထီးမေ့မကျန်ခဲ့နဲ့။

Don't forget the umbrella.

Negative imperative (ma...ne).

8

သူ့ထီးက အရမ်းလှတယ်။

His/Her umbrella is very beautiful.

Adjective (hla).

1

ကျွန်တော့်ထီး ပျက်သွားပြီ။

My umbrella is broken.

Verb 'to be broken' (pyet).

2

ခေါက်ထီးက သယ်ရလွယ်တယ်။

Folding umbrellas are easy to carry.

Compound noun (khauk-htee).

3

ပုသိမ်ထီးက မြန်မာ့ရိုးရာပါ။

Pathein umbrellas are Myanmar tradition.

Proper noun + Noun.

4

ထီး အတူတူဆောင်းရအောင်။

Let's share the umbrella together.

Suggestion 'let's' (ya-aung).

5

ထီးတစ်လက်လောက် ငှားလို့ရမလား။

Can I borrow an umbrella?

Polite request (lo ya ma lar).

6

မိုးမရွာခင် ထီးဝယ်ထားပါ။

Buy an umbrella before it rains.

Temporal 'before' (ma...khin).

7

ဒီထီးက ခိုင်ခံ့ပုံမရဘူး။

This umbrella doesn't look sturdy.

Compound adjective + 'looks like' (pone ma ya).

8

ထီးအရောင်က လွင့်သွားပြီ။

The color of the umbrella has faded.

Verb 'to fade' (lwint).

1

ပုသိမ်ထီးလုပ်ငန်းဟာ နာမည်ကြီးပါတယ်။

The Pathein umbrella industry is famous.

Noun + Industry (lone-ngan).

2

ဘုရားမှာ ထီးတော်တင်ပွဲ ကျင်းပနေတယ်။

An umbrella-hoisting ceremony is being held at the pagoda.

Honorific noun (htee-daw).

3

ထီးရွက်တွေကို ပိုးသားနဲ့ လုပ်ထားတာပါ။

The umbrella canopies are made of silk.

Material 'with' (ne).

4

မိုးတွင်းမှာ ထီးအရောင်းသွက်ပါတယ်။

Umbrellas sell well during the monsoon season.

Compound verb 'sell well' (ayaung thwet).

5

သူက ထီးမပါဘဲ အပြင်ထွက်သွားတယ်။

He went out without an umbrella.

Without (ma...be).

6

ဒီထီးက နေရောင်ခြည်ကို ကောင်းကောင်းကာကွယ်ပေးတယ်။

This umbrella protects well from the sun's rays.

Verb 'to protect' (kar-kwel).

7

ရှေးခေတ်က ထီးဖြူဟာ မင်းမြှောက်တန်ဆာတစ်ခုပါ။

In ancient times, the white umbrella was a royal regalia.

Historical context + Regalia (tan-sar).

8

ထီးလက်ကိုင်က ဝါးနဲ့လုပ်ထားတာ။

The umbrella handle is made of bamboo.

Part of the object (htee let-kine).

1

ထီးတော်၏ စိန်ဖူးတော်သည် နေရောင်တွင် တလက်လက်တောက်ပနေသည်။

The diamond bud of the pagoda umbrella is glittering in the sunlight.

High literary register + Honorifics.

2

မင်းတုန်းမင်းလက်ထက်တွင် ထီးဖြူတော် ကိုးလက် ထားရှိခဲ့သည်။

During King Mindon's reign, nine white umbrellas were maintained.

Historical narrative + Royal classifier.

3

ပုသိမ်ထီး၏ လက်ရာမှာ အနုစိတ်လှပေသည်။

The craftsmanship of the Pathein umbrella is exquisitely detailed.

Literary adjective (anu-seik).

4

အဖေသည် ကျွန်တော်တို့ မိသားစုအတွက် ထီးတစ်လက်ကဲ့သို့ အကာအကွယ်ပေးသူဖြစ်သည်။

Father is like an umbrella, providing protection for our family.

Metaphorical usage (ke-tho).

5

ထီးရိုးကျိုးသွားသော်လည်း သူက ဆက်၍ သုံးနေဆဲပင်။

Even though the umbrella handle broke, he continued to use it.

Concessive 'even though' (thaw-le).

6

ထီးလုပ်ငန်းသည် ဒေသခံများအတွက် အဓိက ဝင်ငွေရလမ်းတစ်ခုဖြစ်သည်။

The umbrella industry is a primary source of income for locals.

Economic terminology.

7

ထီးတော်တင်လှူခြင်းသည် မြန်မာတို့၏ အမြင့်မြတ်ဆုံး ကုသိုလ်တစ်ခုဖြစ်သည်။

Donating a pagoda umbrella is one of the noblest deeds for Myanmar people.

Religious terminology (kuthol).

8

ခေတ်မီထီးများ ပေါ်ပေါက်လာသော်လည်း ရိုးရာထီးများမှာ ဈေးကွက်ရှိနေဆဲပင်။

Despite the emergence of modern umbrellas, traditional ones still have a market.

Contrastive structure.

1

ထီးဖြူတော်၏ အရိပ်အောက်တွင် တိုင်းသူပြည်သားများ အေးချမ်းစွာ နေထိုင်ကြသည်။

Under the shade of the white umbrella, the citizens lived peacefully.

Archaic/Poetic register.

2

ထီးတော်ပြုပြင်မွမ်းမံခြင်း လုပ်ငန်းကို ပညာရှင်များက စနစ်တကျ ဆောင်ရွက်ခဲ့ကြသည်။

The restoration of the sacred umbrella was systematically carried out by experts.

Formal administrative language.

3

ထီးနှင့်ဖိနပ် မပါသော ခရီးသည်သည် လောကဓံကို ကြံ့ကြံ့ခံနေရသည်။

The traveler without an umbrella or shoes is enduring the vicissitudes of life.

Philosophical/Literary metaphor.

4

ပုသိမ်ထီး၏ သမိုင်းကြောင်းမှာ ကုန်းဘောင်ခေတ်အထိ အမြစ်တွယ်နေသည်။

The history of the Pathein umbrella is rooted as far back as the Konbaung dynasty.

Historical depth (amyit-twel).

5

ထီးနန်းဆက်ခံရေး ပြဿနာမှာ နန်းတွင်းရေးရာများတွင် အရေးပါသော ကဏ္ဍမှ ပါဝင်ခဲ့သည်။

The issue of throne succession played a vital role in palace affairs.

Compound word 'htee-nan' (throne).

6

ထီးတော်၏ ဘုံအဆင့်ဆင့်မှာ ဗုဒ္ဓဘာသာ စကြဝဠာကို ကိုယ်စားပြုသည်။

The tiered levels of the pagoda umbrella represent the Buddhist cosmology.

Theological/Cosmological context.

7

ယဉ်ကျေးမှု ဖလှယ်ပွဲတွင် မြန်မာ့ထီးများသည် နိုင်ငံတကာ၏ စိတ်ဝင်စားမှုကို ရရှိခဲ့သည်။

At the cultural exchange fair, Myanmar umbrellas gained international interest.

International relations register.

8

ထီးရိုးရှည်ကြီးကို ကိုင်ဆောင်ကာ သူသည် အခမ်းအနားကို ဦးဆောင်ခဲ့သည်။

Holding the long-handled umbrella, he led the ceremony.

Descriptive narrative.

مترادف‌ها

နေကာထီး မိုးကာထီး ပုသိမ်ထီး ထီးတော် ခေါက်ထီး ထီးဖြူ အမိုး ရွှေထီး

متضادها

မိုးမိခြင်း နေပူမိခြင်း အမိုးမရှိခြင်း ဟာလာဟင်းလင်း

ترکیب‌های رایج

ထီးဆောင်း
ထီးဖွင့်
ထီးပိတ်
ထီးတစ်လက်
ထီးမေ့
ထီးငှား
ထီးပြင်
ထီးလက်ကိုင်
ထီးရိုး
ထီးရွက်

عبارات رایج

ထီးရိပ်နန်းရိပ်

— Refers to the royal atmosphere or the protection provided by the throne.

သူသည် ထီးရိပ်နန်းရိပ်တွင် ကြီးပြင်းခဲ့သည်။

ထီးဖြူတော်အောက်

— Under the protection of the white umbrella (royal rule).

တိုင်းသူပြည်သားများ ထီးဖြူတော်အောက်တွင် အေးချမ်းကြသည်။

ထီးတင်ပွဲ

— The ceremony of hoisting a pagoda's finial.

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