खुशामद 30초 만에
- Khushāmad means flattery or sycophancy, used to gain favors.
- It is a feminine noun, often paired with the verb 'karnā'.
- Unlike 'tārīf' (praise), it implies insincerity and ulterior motives.
- It is common in political, corporate, and historical contexts.
The word खुशामद (Khushāmad) is a nuanced Hindi noun derived from Persian roots that translates primarily to 'flattery' or 'sycophancy.' Unlike simple praise, which is often sincere and earned, khushāmad carries a distinct connotation of ulterior motives. It is the act of excessively praising someone, often a superior or someone in power, specifically to gain a favor, avoid punishment, or elevate one's own status. In the social fabric of South Asia, the concept of khushāmad has historical roots in the royal courts (darbars) where poets and courtiers would use flowery language to please the monarch. Today, it is frequently used in corporate, political, and social contexts to describe 'buttering someone up.'
- Etymological Nuance
- The word combines 'Khush' (happy/pleased) and 'Amad' (coming/arrival), literally suggesting the arrival of a state of being pleased. However, in usage, it refers to the artificial manufacturing of that pleasure through words.
- Social Context
- In Hindi-speaking societies, being called a 'khushāmadi' (one who flatters) is generally an insult, implying a lack of integrity and a tendency to be a 'yes-man.'
आजकल राजनीति में योग्यता से ज़्यादा खुशामद काम आती है। (Nowadays in politics, flattery is more useful than merit.)
To understand khushāmad, one must distinguish it from 'Tareef' (praise). While Tareef is a reaction to excellence, khushāmad is a strategy for self-advancement. It involves a power imbalance where the flatterer lowers themselves to inflate the ego of the listener. In literature, especially in the works of Premchand, this word is often used to critique the sycophancy prevalent in the colonial bureaucracy and the feudal system. The word is not just about the words spoken, but the intent behind them. It is often paired with the verb 'karna' (to do), forming the phrasal verb खुशामद करना.
वह अपने अफ़सर की खुशामद करके तरक्की पाना चाहता है। (He wants to get a promotion by flattering his officer.)
- Psychological Aspect
- Khushāmad targets the human ego. It is considered a 'sweet poison' (meetha zeher) because while it feels good to the recipient, it often blinds them to reality and surrounds them with dishonest advisors.
In a broader sense, khushāmad represents a transactional communication style. It is prevalent in environments where hierarchical structures are rigid. For a learner of Hindi, recognizing this word is crucial for understanding the subtext of many Bollywood films, news debates, and classic novels. It helps identify the 'antagonist' or the 'opportunist' character in a narrative. When you hear someone being accused of doing khushāmad, you know they are being called out for being insincere and manipulative.
मुझे तुम्हारी खुशामद की ज़रूरत नहीं है, सच बताओ। (I don't need your flattery, tell me the truth.)
Using खुशामद (Khushāmad) correctly requires an understanding of its grammatical role as a noun and its typical collocations. It is almost always used with the verb karnā (to do). The structure usually follows: [Person A] + [Person B] + kī + khushāmad + karnā. Because it is a feminine noun, the possessive marker used is 'kī'.
नौकर अपने मालिक की खुशामद कर रहा था। (The servant was flattering his master.)
The word can also appear in the context of 'liking' or 'disliking.' For instance, an honest person might say they hate flattery. In this case, it functions as the direct object of the verb. It is important to note that khushāmad is rarely used for genuine compliments. If you want to say 'I like your dress,' you would use 'tārīf,' not 'khushāmad.' Using the latter would imply you have a secret motive for liking the dress.
- Common Sentence Structures
- 1. Subject + Object + की खुशामद + Verb (Action)
2. Subject + को + खुशामद + पसंद/नापसंद + Verb (Preference)
उसे झूठी खुशामद से नफ़रत है। (He hates false flattery.)
In more advanced usage, khushāmad can be used to describe an environment or a culture. For example, 'Khushāmad kī sanskriti' (The culture of flattery). This is often seen in editorial writing or sociological critiques of organizations where merit is ignored in favor of sycophancy. The word can also be modified by adjectives like 'jhūthī' (false) or 'behuda' (absurd) to emphasize the insincerity.
मंत्री जी के चारों ओर खुशामद करने वालों की भीड़ रहती है। (There is always a crowd of flatterers around the minister.)
When using it in the negative, it often serves as a warning. 'Don't try to flatter me' translates to 'Merī khushāmad karne kī koshish mat karo.' This usage is very common in professional settings where a manager wants to establish a culture of honesty. It can also be used in romantic contexts, though usually playfully, to suggest that one partner is trying to get out of trouble by being overly sweet.
- Idiomatic Usage
- The phrase 'Khushāmad darāmad' is sometimes used to describe the whole process of welcoming and flattering a guest or a powerful person with excessive ceremony.
You will encounter खुशामद in various spheres of Indian life, from the dramatic dialogues of Bollywood to the serious columns of Hindi newspapers. In modern Indian cinema, especially in political thrillers or corporate dramas, khushāmad is a central theme. Characters who are 'chamchas' (sidekicks/sycophants) are frequently shown engaging in khushāmad to climb the social ladder. In these movies, the word is used to highlight the protagonist's integrity (who refuses to flatter) against the antagonist's deceit.
"साहब, आपकी खुशामद करना मेरा पेशा नहीं है, मैं बस सच बोल रहा हूँ।" (Sir, flattering you is not my profession; I am just telling the truth.)
In political discourse, the word is a staple. Opposition leaders often accuse the ruling party's supporters of khushāmad. You will hear it during televised debates where a panelist might say, 'Aap sirf mantri ji ki khushāmad kar rahe hain' (You are just flattering the minister). This usage emphasizes a lack of objective reasoning. In newspapers like Dainik Jagran or Navbharat Times, editorials frequently use the term to describe the 'Darbar culture' in various political parties.
- Office Environments
- In the modern Indian workplace, while English is often the primary language, Hindi-speaking employees might use 'khushāmad' in private conversations to describe a colleague who is overly subservient to the boss.
Literature remains the most profound place to find this word. Classic Hindi writers like Munshi Premchand and Harishankar Parsai have used khushāmad as a tool for social satire. Parsai, in particular, wrote extensively about the 'art of flattery' in the Indian bureaucracy, showing how it stifles progress. In these contexts, the word is often associated with the 'middle-class struggle' where people feel forced to flatter those in power to get basic tasks done, like getting a file moved or a license approved.
सरकारी दफ्तरों में बिना खुशामद के काम होना मुश्किल है। (It is difficult to get work done in government offices without flattery.)
Lastly, in religious or spiritual contexts, the word might be used to distinguish between 'Bhakti' (devotion) and khushāmad. A preacher might say that God wants your heart, not your flattery. This contrast helps followers understand that ritualistic praise without genuine feeling is merely khushāmad and holds no spiritual value. Thus, the word traverses from the most mundane office gossip to the highest philosophical teachings.
One of the most frequent mistakes learners make is confusing खुशामद (Khushāmad) with तारीफ़ (Tārīf). While both involve saying nice things, their intent is polar opposite. If you tell a friend 'I love your cooking' and call it khushāmad, you are accidentally insulting yourself by implying you're lying to get something from them. Always use tārīf for genuine appreciation.
- The Gender Error
- Learners often say 'Uska khushāmad' (masculine). This is incorrect. Since khushāmad is feminine, you must say 'Uskī khushāmad'. The possessive must agree with the noun, not the person doing the flattering.
Incorrect: वह अपने बॉस का खुशामद करता है। (He does his boss's [masc] flattery.)
Correct: वह अपने बॉस की खुशामद करता है। (He does his boss's [fem] flattery.)
Another mistake is using the word as a verb directly. Hindi often requires 'karnā' to turn nouns into actions. You cannot say 'Khushāmado use' (Flatter him). You must say 'Uskī khushāmad karo.' Similarly, don't confuse it with 'Khush' (Happy). While they share a root, saying 'Main khushāmad hoon' (I am flattery) makes no sense; you likely mean 'Main khush hoon' (I am happy).
Finally, learners sometimes over-apply the word to any situation involving persuasion. If you are gently coaxing a child to eat, that is 'Manānā' (to persuade/appease), not khushāmad. Khushāmad almost always involves a hierarchy and a selfish motive. Using it for a child or a close friend in a loving context would sound very strange and out of place.
- Summary of Misuses
- • Confusing with Tārīf (Appreciation)
• Using masculine possessive (Kā instead of Kī)
• Using as a direct verb without 'Karnā'
• Confusing with 'Manānā' (Persuasion)
सच्चे दोस्त खुशामद नहीं करते, वे कड़वा सच बोलते हैं। (True friends don't flatter; they speak the bitter truth.)
To truly master खुशामद, you need to know its 'neighborhood' of related words. The most common alternative is चापलूसी (Chāplūsī). While khushāmad feels like a Persian-inflected courtly term, chāplūsī is the everyday word for 'sycophancy.' If you want to sound more grounded or informal, chāplūsī is your go-to. Another colorful term is लल्लो-चप्पो (Lallo-chappo), which refers to the 'sweet talk' or 'coaxing' used to get one's way.
- Khushāmad vs. Tārīf
- Tārīf is positive and sincere. Khushāmad is negative and manipulative. You 'do' Tārīf to encourage someone; you 'do' Khushāmad to use someone.
- Khushāmad vs. Manānā
- Manānā is to appease someone who is angry or to persuade someone. It is often done out of love or necessity. Khushāmad is done for personal gain.
वह चापलूसी करने में माहिर है। (He is an expert at sycophancy.)
In formal or literary Hindi, you might encounter चाटुकारिता (Chātukāritā). This is the Sanskrit-derived equivalent of khushāmad. It is commonly used in high-level journalism and academic writing. If khushāmad is 'flattery,' chātukāritā is 'sycophancy' in a more intellectualized sense. On the other end of the spectrum, the slang term मक्खन लगाना (Makkhan lagānā), literally 'to apply butter,' is the exact equivalent of the English 'to butter someone up.'
मुझे मक्खन लगाना बंद करो और काम पर ध्यान दो। (Stop buttering me up and focus on work.)
Finally, consider the word स्तुति (Stuti). This word also means praise, but it is almost exclusively used in a religious context, like a hymn or a prayer to a deity. While khushāmad is a worldly, often 'dirty' act, stuti is a sacred, spiritual act. Knowing these distinctions allows you to choose the exact 'flavor' of praise you want to describe, ensuring your Hindi is both accurate and culturally resonant.
- Register Comparison
- • Slang: Makkhan lagānā
• Informal: Chāplūsī
• Neutral/Formal: Khushāmad
• Academic/Sanskritized: Chātukāritā
발음 가이드
- Pronouncing 'kh' as a simple 'k' (Kushāmad).
- Making the final 'd' too hard like the English 'd' in 'dog'.
- Pronouncing it as 'khush-mad' (skipping the 'ā').
- Confusing the vowe
수준별 예문
वह खुशामद करता है।
He does flattery.
Simple present tense with 'karnā'.
क्या आपको खुशामद पसंद है?
Do you like flattery?
Interrogative sentence with 'pasand'.
यह खुशामद है।
This is flattery.
Simple demonstrative sentence.
खुशामद मत करो।
Don't do flattery.
Imperative negative sentence.
उसकी खुशामद अच्छी नहीं है।
His flattery is not good.
Feminine possessive 'uskī' used with 'khushāmad'.
राजा को खुशामद पसंद थी।
The king liked flattery.
Past tense with 'pasand'.
वह बहुत खुशामद करता है।
He does a lot of flattery.
Use of 'bahut' (a lot) as an adverbial modifier.
झूठी खुशामद से बचो।
Avoid false flattery.
Imperative sentence with 'bacho' (avoid).
नौकर अपने मालिक की खुशामद कर रहा है।
The servant is flattering his master.
Present continuous tense.
बच्चा खिलौने के लिए माँ की खुशामद करने लगा।
The child started flattering the mother for a toy.
Use of 'lagne lagā' (started to).
लोग अक्सर अमीर आदमी की खुशामद करते हैं।
People often flatter a rich man.
Use of 'aksar' (often).
वह खुशामद करके अपना काम निकाल लेता है।
He gets his work done by flattering.
Conjunctive participle 'karke'.
मेरे दोस्त को खुशामद करना नहीं आता।
My friend doesn't know how to flatter.
Use of 'nahīñ ātā' (doesn't know how).
क्या तुम मेरी खुशामद कर रहे हो?
Are you flattering me?
Present continuous interrogative.
अफ़सर की खुशामद करना ज़रूरी नहीं है।
It's not necessary to flatter the officer.
Use of 'zarūrī' (necessary).
उसने मेरी बहुत खुशामद की पर मैंने मना कर दिया।
He flattered me a lot but I refused.
Simple past tense.
आजकल दफ्तरों में खुशामद का बोलबाला है।
Nowadays, flattery is prevalent in offices.
Idiomatic expression 'bolbālā honā'.
सच्चे इंसान को किसी की खुशामद करने की ज़रूरत नहीं होती।
An honest person doesn't need to flatter anyone.
Use of 'kī zarūrat honā'.
वह केवल अपनी तरक्की के लिए तुम्हारी खुशामद कर रहा है।
He is flattering you only for his promotion.
Use of 'ke liye' (for).
खुशामद और सच्ची तारीफ़ में ज़मीन-आसमान का अंतर है।
There is a world of difference between flattery and true praise.
Idiom 'zamīn-āsmān kā antar'.
मंत्री जी अपनी खुशामद सुनकर बहुत खुश हुए।
The minister was very happy hearing his flattery.
Participle 'sun-kar'.
बिना खुशामद के इस समाज में आगे बढ़ना मुश्किल है।
It is difficult to move ahead in this society without flattery.
Use of 'binā' (without).
उसकी बातों में खुशामद की बू आ रही थी।
His words smelled of flattery.
Metaphorical use of 'bū ānā' (to smell of).
मुझे तुम्हारी खुशामद की कोई परवाह नहीं है।
I don't care about your flattery.
Use of 'parvāh honā' (to care).
दरबारी संस्कृति में खुशामद को एक कला माना जाता था।
In courtly culture, flattery was considered an art.
Passive construction 'mānā jātā thā'.
वह राजनीतिज्ञ खुशामद करने वालों से घिरा रहता है।
That politician stays surrounded by flatterers.
Use of 'ghirā rahnā'.
साहित्य में खुशामद पर कई व्यंग्य लिखे गए हैं।
Many satires have been written on flattery in literature.
Passive voice with 'likhe gaye'.
उसने खुशामद के बल पर ऊँचा पद प्राप्त किया है।
He has attained a high position on the strength of flattery.
Phrase 'ke bal par' (on the strength of).
खुशामद करने वाला व्यक्ति कभी विश्वसनीय नहीं होता।
A person who flatters is never reliable.
Adjectival phrase 'khushāmad karne vālā'.
प्रबंधक ने स्पष्ट कर दिया कि उसे खुशामद पसंद नहीं है।
The manager made it clear that he doesn't like flattery.
Use of 'spasht kar diyā' (made clear).
झूठी खुशामद इंसान के विवेक को नष्ट कर देती है।
False flattery destroys a person's wisdom.
Compound verb 'nasht kar denā'.
उसकी खुशामद भरी बातों से सब परेशान हो गए।
Everyone got annoyed by his talk full of flattery.
Adjective 'bharī' (full of).
संस्थान की कार्यक्षमता खुशामद की संस्कृति के कारण गिर रही है।
The efficiency of the institution is falling due to the culture of flattery.
Complex noun phrase 'khushāmad kī sanskriti'.
लेखक ने समाज में व्याप्त खुशामद की प्रवृत्ति पर तीखा प्रहार किया है।
The author has made a sharp attack on the tendency of flattery prevalent in society.
Use of 'vyāpt' (prevalent) and 'tīkhā prahār' (sharp attack).
खुशामद एक ऐसा मीठा ज़हर है जो सुनने वाले को अंधा कर देता है।
Flattery is such a sweet poison that it blinds the listener.
Metaphorical construction 'meethā zeher'.
लोकतंत्र में खुशामद का स्थान जनसेवा को लेना चाहिए।
In a democracy, public service should take the place of flattery.
Use of 'sthān lenā' (to take the place).
उसकी सफलता के पीछे उसकी मेहनत नहीं, बल्कि खुशामद की कला थी।
Behind his success was not his hard work, but the art of flattery.
Contrastive structure 'nahīñ, balki'.
खुशामद करने वालों की भीड़ में सत्य अक्सर कहीं खो जाता है।
In the crowd of flatterers, truth is often lost somewhere.
Locative phrase 'bhīṛ meñ'.
यदि आप खुशामद को बढ़ावा देंगे, तो योग्य लोग आपका साथ छोड़ देंगे।
If you encourage flattery, capable people will leave you.
Conditional sentence 'yadi... to'.
इतिहास गवाह है कि खुशामद ने कई महान साम्राज्यों का पतन किया है।
History is witness that flattery has caused the downfall of many great empires.
Present perfect tense 'patan kiyā hai'.
सत्ता के गलियारों में खुशामद एक अनिवार्य कूटनीतिक कौशल बन चुकी है।
In the corridors of power, flattery has become an essential diplomatic skill.
Sophisticated vocabulary 'anivārya kūtnītik kaushal'.
मध्यकालीन साहित्य में खुशामद-दरआमद के विस्तृत वर्णन मिलते हैं।
Detailed descriptions of formal flattery and protocol are found in medieval literature.
Use of 'khushāmad-darāmad' and 'vistrit varnan'.
खुशामद की यह पराकाष्ठा है कि वह अपनी बुराइयों में भी अच्छाई ढूँढ रहा है।
This is the height of flattery—that he is finding goodness even in his own flaws.
Noun 'parākāshthā' (pinnacle/height).
दार्शनिक दृष्टिकोण से खुशामद अहंकार की तुष्टि का एक साधन मात्र है।
From a philosophical perspective, flattery is merely a means of satisfying the ego.
Adverbial phrase 'dārshanik drishtikon se'.
जब आलोचना का स्थान खुशामद ले लेती है, तो बौद्धिक पतन निश्चित है।
When flattery takes the place of criticism, intellectual decline is certain.
Temporal clause 'jab... to'.
उसकी लेखनी में खुशामद की चाशनी घुली हुई थी, जिससे सच का स्वाद दब गया।
His writing was dissolved in the syrup of flattery, which suppressed the taste of truth.
Metaphorical use of 'chāshnī' (syrup).
खुशामद की राजनीति ने राष्ट्र के नैतिक मूल्यों को काफी क्षति पहुँचाई है।
The politics of flattery has caused significant damage to the nation's moral values.
Noun phrase 'naitik mūlyon ko kshati'.
प्रशंसा और खुशामद के बीच की सूक्ष्म रेखा को पहचानना ही विवेक है।
Wisdom lies in recognizing the fine line between praise and flattery.
Use of 'sūkshm rekhā' (fine line).
자주 쓰는 조합
자주 쓰는 구문
— To be constantly engaged in flattering someone.
वह दिन भर मैनेजर की खुशामद में लगा रहता है।
— Looking at things through the lens of wanting to please someone.
उसने खुशामद का चश्मा पहन रखा है।
— Doing something without any flattery or insincerity.
उसने बिना खुशामद के यह मुकाम हासिल किया।
관용어 및 표현
— Used ironically to say that everyone, even the most powerful, likes to be flattered.
तुम कोशिश तो करो, खुशामद से खुदा भी राजी होता है।
Ironical— To lick someone's boots; extreme and degrading flattery.
वह प्रमोशन के लिए अपने बॉस के तलवे चाटता है।
Vulgar/Informal— To be a yes-man; to constantly agree and flatter.
उसे सिर्फ जी-हुज़ूरी करना आता है।
Neutral— To echo someone's views just to please them.
वह हमेशा अफ़सर की हाँ में हाँ मिलाता है।
Neutral— To flatter and coax someone.
बच्चा अपनी माँ की लल्लो-चप्पो कर रहा था।
Colloquial— To pat on the back; can be used ironically for false praise.
झूठी पीठ ठोकने वालों से बचो।
Neutral— To praise someone excessively (to the point of exaggeration).
उसने खुशामद करके उसे आसमान पर चढ़ा दिया।
Neutral— To recite panegyrics; to praise someone in a very flowery way.
वह नेता जी के कसीदे पढ़ रहा था।
Literary— To entreat or flatter with humility (sometimes insincere).
काम के लिए उसके आगे हाथ जोड़ने पड़े।
NeutralSummary
The word खुशामद (Khushāmad) is essential for describing insincere praise in hierarchical settings. Remember it is feminine (uskī khushāmad) and usually negative. Example: 'Uskī khushāmad mat karo' (Don't flatter him).
- Khushāmad means flattery or sycophancy, used to gain favors.
- It is a feminine noun, often paired with the verb 'karnā'.
- Unlike 'tārīf' (praise), it implies insincerity and ulterior motives.
- It is common in political, corporate, and historical contexts.
예시
उसे खुशामद पसंद नहीं है; वह ईमानदारी पसंद करता है।
관련 콘텐츠
emotions 관련 단어
आभार
B1감사 또는 고마움. '당신에게 감사를 표합니다'는 'Main aapka abhaar vyakt karta hoon'입니다.
आभारी
A2고마워하는, 감사하는. 공식적인 상황에서 깊은 감사를 표할 때 사용됩니다.
आभारी होना
A2감사하다; 받은 것에 대해 고마움을 느끼거나 표현하는 것.
आभार सहित
B1Gratefully; with gratitude; thankfully.
आभारपूर्वक
B2Gratefully, thankfully, or with appreciation.
आभास होना
B1직감하다, 어렴풋이 느끼다. 예: '위험을 직감했다.'
आग्रह
B1Insistence, earnest request; persistent demanding.
आघात
B1충격, 외상. '그 소식은 큰 충격(aaghat)이었다.' / '경제에 대한 타격(aaghat).'
आघात लगना
B1To be shocked; to be traumatized.
आघात पहुँचना
B1심각한 충격을 받거나 트라우마를 겪는 것.
